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Old 10-05-2009, 01:31 AM   #41
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Oh right, they don't describe someone who walked, ate, and spoke amongst other people.
Hercules also walked, ate and spoke amongst other people. Is there a "historical Hercules" behind the evident myth of Hercules? It's difficult to say.
Nevertheless, they describe an earthly human being, which is the point.

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Same with the Jesus story, which is, on the face of it, an evident myth about a miracle-working God-man (as in the synoptic superhero comix). Is there a man behind it? Difficult to say.
Many things seemed "on the face of it" in ancient times. For one, they all thought the sun spun around the earth.

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Many myths have what one might call pseudo-historical details - things that appear to pin them down to some concrete time and place. But that isn't historical evidence in itself, it's just evidence that might turn out to be historical, contingent on other things that pin down real-human-being-hood in the cult figure.
I'm very well aware that the theory regarding the Gospels' historical narrative is that it was invented to give the sayings of Jesus a time and a place. That's got nothing to do with the point which stands: that the Gospels describe a historical earthly Jesus. To say he was entirely made up has not been shown simply because the Gospels record miracles.
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Old 10-05-2009, 01:31 AM   #42
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Paul is clear that his message comes from revelation from the Risen Christ, not from any man.
How is Paul supposed to receive messages from someone who has ascended in Heaven?
How, indeed? But that is what Paul claimed. Other Christians at the time claimed revelation from the supernatural realm.

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....Oh right, they don't describe someone who walked, ate, and spoke amongst other people.
They describe someone who walked on water, vanished at will, rose from the dead, ascended to heaven.

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....You don't need to calculate any probabilities. All you need to do is look at the historical information available, which is fairly plentiful to make a historical Jesus an inescapable reality.
You seem to know about historical information that has escaped everyone else.
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Old 10-05-2009, 01:47 AM   #43
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They describe someone who walked on water, vanished at will, rose from the dead, ascended to heaven.
I just don't know how it was decided that there was no historical Jesus based on the existence of miracles in Mark's Gospel.

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You seem to know about historical information that has escaped everyone else.
For one, no serious scholar on the Gospels has based his research with the supposition that Christ did not exist. It would seem that such a basic fact as the existence of Jesus wouldn't escape without serious criticism if there was any possibility of his non-existence. This by itself is fairly powerful.
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Old 10-05-2009, 02:19 AM   #44
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They describe someone who walked on water, vanished at will, rose from the dead, ascended to heaven.
I just don't know how it was decided that there was no historical Jesus based on the existence of miracles in Mark's Gospel.
What's that supposed to mean? You seem to use an underlying assumption that the gospels must be historical, at least in part. Is there any basis for this assumption? I don't think so.

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...
For one, no serious scholar on the Gospels has based his research with the supposition that Christ did not exist. It would seem that such a basic fact as the existence of Jesus wouldn't escape without serious criticism if there was any possibility of his non-existence. This by itself is fairly powerful.
It is not true that all serious scholars assume that Jesus existed. Robert Price is a serious scholar of the gospels, and does not assume that Jesus existed. Earl Doherty is a serious scholar. There are other serious scholars who have researched the gospels and have decided that Jesus did not exist. Some started as believers, and reached their conclusions after much study.
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Old 10-05-2009, 02:38 AM   #45
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Hi, Renassault. Nice of you to drive by.

Can I take it by the fact that you have abandoned the issue about Paul's source of knowledge about Jesus that you will accept that Paul is not, and invalidates himself as, a historical source about Jesus, regardless of the fact that Paul accept him as real?

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They describe someone who walked on water, vanished at will, rose from the dead, ascended to heaven.
I just don't know how it was decided that there was no historical Jesus based on the existence of miracles in Mark's Gospel.
You omitted the context that you previously provided, so you have misunderstood the conversation.

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You seem to know about historical information that has escaped everyone else.
For one, no serious scholar on the Gospels has based his research with the supposition that Christ did not exist. It would seem that such a basic fact as the existence of Jesus wouldn't escape without serious criticism if there was any possibility of his non-existence. This by itself is fairly powerful.
There is no argument in your assertion about "serious" scholars. Are there any "serious" scholars who deal historically with biblical tradition? How many biblical studies scholars do you know who actually have Ph.D.s in history?


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Old 10-05-2009, 02:56 AM   #46
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I just don't know how it was decided that there was no historical Jesus based on the existence of miracles in Mark's Gospel.
What's that supposed to mean? You seem to use an underlying assumption that the gospels must be historical, at least in part. Is there any basis for this assumption? I don't think so.
Oh actually never mind about that, I've misread. But I do believe that it's not so easy to suppose as Wrede did that the historical narrative was simply made up to support the sayings (if that was his position I'm not sure).

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For one, no serious scholar on the Gospels has based his research with the supposition that Christ did not exist. It would seem that such a basic fact as the existence of Jesus wouldn't escape without serious criticism if there was any possibility of his non-existence. This by itself is fairly powerful.
It is not true that all serious scholars assume that Jesus existed. Robert Price is a serious scholar of the gospels, and does not assume that Jesus existed. Earl Doherty is a serious scholar. There are other serious scholars who have researched the gospels and have decided that Jesus did not exist. Some started as believers, and reached their conclusions after much study.
Note it's all serious scholars whose specialty is on the Gospels. Secondly, I don't think you should bring Price up as an example of strong scholarship; the one thing I read by him, why 1 Cor. 15:3ff. was a forgery was completely full of holes at every argument. As for those others, you'd have to give specific examples.
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Old 10-05-2009, 03:16 AM   #47
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It would seem that such a basic fact as the existence of Jesus wouldn't escape without serious criticism if there was any possibility of his non-existence. This by itself is fairly powerful.
Postulates are a powerful resource to theories which use them. The Roman state christian church has run with this postulate since its inception at Nicaea, and continues to do so sixteen centuries after.

Nobody was in a position to seriously criticise the Christian Churches until recent centuries, before which time such criticism was usually dealt with by punishment and death. The Index Librorum Prohibitorum which arguably was created in the rule of Constantine was only recently discontinued.
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Old 10-05-2009, 03:18 AM   #48
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Hi, Renassault. Nice of you to drive by.

Can I take it by the fact that you have abandoned the issue about Paul's source of knowledge about Jesus that you will accept that Paul is not, and invalidates himself as, a historical source about Jesus, regardless of the fact that Paul accept him as real?
Paul apparently didn't meet the earthly Jesus, but certainly knew of those who did (1 Cor. 15). Paul's testimony is irreplaceable. The lack of abundance of biographical data about Jesus shows that this is not Paul's subject, aside from the multitude of references to death on a cross.

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For one, no serious scholar on the Gospels has based his research with the supposition that Christ did not exist. It would seem that such a basic fact as the existence of Jesus wouldn't escape without serious criticism if there was any possibility of his non-existence. This by itself is fairly powerful.
There is no argument in your assertion about "serious" scholars. Are there any "serious" scholars who deal historically with biblical tradition? How many biblical studies scholars do you know who actually have Ph.D.s in history?


spin
Sadly, very few things I've read that do actual scholarship conservative-wise. Lots of biblical studies scholars with Ph.D.'s in history I think (isn't Habermas one?). In any case, it's more interesting to note the ones who aren't biblically inclined and agree with biblical traditions such as the existence of Christ.
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Old 10-05-2009, 03:23 AM   #49
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It would seem that such a basic fact as the existence of Jesus wouldn't escape without serious criticism if there was any possibility of his non-existence. This by itself is fairly powerful.
Postulates are a powerful resource to theories which use them. The Roman state christian church has run with this postulate since its inception at Nicaea, and continues to do so sixteen centuries after.

Nobody was in a position to seriously criticise the Christian Churches until recent centuries, before which time such criticism was usually dealt with by punishment and death. The Index Librorum Prohibitorum which arguably was created in the rule of Constantine was only recently discontinued.
Right, which is why folks like Voltaire and Spinoza were burned on the stake right?

The fact is, the theory is and never has been anything more than an exercise in alternative history as opposed to an actual argument, due to the great lengths you have to go to explain away things.
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Old 10-05-2009, 03:36 AM   #50
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Hi, Renassault. Nice of you to drive by.

Can I take it by the fact that you have abandoned the issue about Paul's source of knowledge about Jesus that you will accept that Paul is not, and invalidates himself as, a historical source about Jesus, regardless of the fact that Paul accept him as real?
Paul apparently didn't meet the earthly Jesus, but certainly knew of those who did (1 Cor. 15). Paul's testimony is irreplaceable. The lack of abundance of biographical data about Jesus shows that this is not Paul's subject, aside from the multitude of references to death on a cross.

I think you are reading what you want to read into this verse, as opposed to what it clearly states.
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