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Old 03-08-2007, 05:05 PM   #171
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Quote:
Originally Posted by spin
just as Lysanias is praxeus's fall. You'll both keep pretending though.
spin is a legend in his own mind

Just so he doesn't snow anybody on this thread -

Here is the main Lysanias thread on IIDB
http://www.iidb.org/vbb/showpost.php...6&postcount=58

Note the two scholarly quotes supplied by Peter Kirby.
Fitzmyer and Carroll
http://www.iidb.org/vbb/showthread.p...71#post1468871
And some excellent stuff from Layman in the thread.

Then compare to this recent manic stuff...

Spin
"Luke is simply in total error"
"Lysanias...who died over sixty years before the time being referred to". "hysterics "

Then Spin takes us to his post ..
http://www.iidb.org/vbb/showthread.p...63#post1470663
"clearly an error of the gospel"


Yet behind all the recent bluster even in that very thread it is all Spin's tentative interpretation against the scholars (Fitzmyer and Scheuer)
- plus Spin never even responded the second inscription evidence.

"I don't think Schuerer is necessarily correct here."
"I think that it is more likely that the "August lords" were Augustus and Livia."

As Layman put it...
http://www.iidb.org/vbb/showthread.p...22#post1472322
I'll stick with the real scholars, including the nonapologists Fitzmyer and Schurer, on the question of the inscription, which attests to a Lysanias tetrarch no later than 14 CE and as late as 29 CE.

Also as Layman showed well, the idea that Josephus was only referring
to the early Lysanias, whose name was also a legend that lived on, is
difficult.

Spin will give all sorts of bluster even when he himself is simply
offering his differing interpretation against accepted scholarship.

Making his posts hopeless as they are designed for show.

Shalom,
Steven Avery
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Old 03-08-2007, 05:21 PM   #172
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Quote:
Originally Posted by spin View Post

Quirinius is your bane,

spin
I admit Quirinius is a problem (it may be an error, it is not impossible there is another explanation), but you wont admit any problems on your side, and wont provide an explanation either, for the nine years, or provide any alternative for the date of the eclipse.


As for praxeus why not take your own advice and keep personalities out of it and rather address the points you have avoided.

As for the eclipse the chronology is clear, the eclipse happens herod falls grivously ill and dies and passover follows.

This happens in 1BCE. Do you have an alternative?

Wars of the jews book 1

antiquities book 17
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Old 03-08-2007, 09:32 PM   #173
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Quote:
Originally Posted by praxeus View Post
spin is a legend in his own mind

Just so he doesn't snow anybody on this thread -

Here is the main Lysanias thread on IIDB
http://www.iidb.org/vbb/showpost.php...6&postcount=58

Note the two scholarly quotes supplied by Peter Kirby.
Fitzmyer and Carroll
http://www.iidb.org/vbb/showthread.p...71#post1468871
And some excellent stuff from Layman in the thread.

Then compare to this recent manic stuff...


Spin
"Luke is simply in total error"
"Lysanias...who died over sixty years before the time being referred to". "hysterics "
This is called evidence according to praxeus.

Quote:
Originally Posted by praxeus View Post
Then Spin takes us to his post ..
http://www.iidb.org/vbb/showthread.p...63#post1470663
"clearly an error of the gospel"


Yet behind all the recent bluster even in that very thread it is all Spin's tentative interpretation against the scholars (Fitzmyer and Scheuer)
- plus Spin never even responded the second inscription evidence.

"I don't think Schuerer is necessarily correct here."
"I think that it is more likely that the "August lords" were Augustus and Livia."

As Layman put it...

http://www.iidb.org/vbb/showthread.p...22#post1472322
I'll stick with the real scholars, including the nonapologists Fitzmyer and Schurer, on the question of the inscription, which attests to a Lysanias tetrarch no later than 14 CE...
Obviously that is no help to praxeus, who cannot read what he cites.

Quote:
Originally Posted by praxeus
and as late as 29 CE.
And this date has been shown to be baseless if one examines what it is based on the analysis I provided in this link.


Quote:
Originally Posted by praxeus
Also as Layman showed well, the idea that Josephus was only referring to the early Lysanias, whose name was also a legend that lived on, is difficult.
Poor layman withered away for inability in the thread. And praxeus cherrypicks his way through the thread avoiding most of the inconvenient content.

Quote:
Originally Posted by praxeus
Spin will give all sorts of bluster even when he himself is simply
offering his differing interpretation against accepted scholarship.

Making his posts hopeless as they are designed for show.
Once again, empty-handed, praxeus allows someone else to do the work for him, so that he doesn't have to sully his brain with activity. It's better to flatline, defending his ignorance of the matter by appealing to opinions and regurgitating other people's thoughts on the matter.

The simple fact is he doesn't see that he is repeating the same farce: it had to be someone else. This one has sadly played out before. Quirinius... oh, it had to have been another census. History provides us with candidates and praxeus has to join the expedient chorus of inventing others.

Yes, hopeless, but entertaining. Keep it up praxeus. This was a gem:

"Lukan precision on the Roman titles and rulerships"

:notworthy:


spin
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Old 03-08-2007, 09:37 PM   #174
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Quote:
Originally Posted by judge View Post
I admit Quirinius is a problem (it may be an error, it is not impossible there is another explanation), but you wont admit any problems on your side, and wont provide an explanation either, for the nine years, or provide any alternative for the date of the eclipse.


As for praxeus why not take your own advice and keep personalities out of it and rather address the points you have avoided.

As for the eclipse the chronology is clear, the eclipse happens herod falls grivously ill and dies and passover follows.

This happens in 1BCE. Do you have an alternative?

Wars of the jews book 1

antiquities book 17
I have asked you to put foward a clear case for your complaint. You still refuse.

There were several eclipses. The probable one was in late 5BCE. That fits closest to what Josephus tells us, doesn't it? You cannot appeal to your views of how Josephus should write his history. You have to make a convincing case from the evidence and we are all still waiting.

ETA: And I've already pointed out the error in the page that you depend on here. That's why I want you to put forward your case here so that everything is out in the open and you don't conveniently overlook anything.


spin
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Old 03-08-2007, 11:01 PM   #175
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Quote:
Originally Posted by spin View Post

There were several eclipses. The probable one was in late 5BCE. That fits closest to what Josephus tells us, doesn't it? You cannot appeal to your views of how Josephus should write his history. You have to make a convincing case from the evidence and we are all still waiting.

ETA: And I've already pointed out the error in the page that you depend on here. That's why I want you to put forward your case here so that everything is out in the open and you don't conveniently overlook anything.


spin
No you have not pointed out the error with that page. Perhaps you have not read it. I'll grant there has been a lot to read in this and all the other threads you are involved in, and I have not mentioned the details at all. So i understand if you have not read every detail.

There is at least one more important reason why the Sept 15 5BCE eclipse cannot be the correct one.

Since you still haven't read it ,I'll post it here.

Quote:
Several scholars have seen the absurdities in accepting either the March 13 eclipse of 4 B.C. or that of March 23 in 5 B.C. Because of this, it has been suggested that the eclipse of September 15, 5 B.C. is a better eclipse for consideration.* 26 But there are major difficulties associated with this eclipse as well. Look at it for a moment.

Scholars recognize that Josephus reckoned the years of Herod’s reign from the Jewish springtime month of Nisan to the next Nisan. In order to make any sense whatever out of Josephus’ statements that Herod reigned 37 years from the time he was proclaimed king by the Romans and 34 years from the death of Antigonus (his immediate predecessor), they have put Herod’s death in the first two or three days of Nisan in 4 B.C.E. and they reckon the whole year (from Nisan 4 B.C. to Nisan 3 B.C.E.) to the reign of Herod.** 27 But if one puts Herod’s death back in late 5 B.C.E., then the year lengths of Herod’s reign as mentioned by Josephus become altogether garbled and in no way do they make any sense to the historian. Indeed, the September 15, 5 B.C.E. eclipse is impossible for other reasons.

If the eclipse of Josephus were that of September 15, 5 B.C.E., then seven months would have passed before the next Passover. Seven months are far too long for the intervening events to have taken place. Note this point. Herod was in Jericho when the eclipse near his death occurred. The city is a furnace in late summer. It is situated just over 800 feet (c. 240 meters) below sea level and its mid-September temperatures are very high. Why would Herod, who was uncomfortably ill at the time, subject himself to such oppressive conditions in the Jordan Valley when the pleasant environment of Jerusalem was, so near? It might be added, however, that if the eclipse were in the depth of winter, one could easily understand Herod’s wish to be in Jericho. This point alone renders the September 15th eclipse as improbable for consideration.

Yet there is another factor that certainly overthrows it. Josephus said that on the very night of the eclipse the high priest Matthias was deposed from office by Herod. This Matthias had a pontificate of about nine or ten months. This is proved by Jeremias. 28 The proof centers primarily on the fact that Josephus (or rather, Nicolas of Damascus who was eyewitness to the events) said that Matthias had been appointed to the high priesthood when the scheme of Antipater to kill his father (Herod) was first discovered. Josephus records that there was a seven month span from that time until Antipater returned from Rome to Jerusalem for trial. 29 Within three days after Antipater got back to Jerusalem, Herod dispatched messengers to Rome asking Augustus’ approval to have Antipater executed. The couriers would have taken no longer than three months to go to Rome and return. But a few days before news came back from Augustus that Antipater could be executed, the eclipse occurred. Notice what these facts mean.

Matthias the high priest was deposed on the night of the eclipse. So, by adding the seven months between the discovery of Antipater’s plot (when Matthias was promoted to the high priesthood) and Antipater’s arrival back in Jerusalem, plus the two or three months for the messengers to go to Rome and return to Herod, there was a period no longer than ten months (probably closer to nine months) for Matthias’ tenure as high priest.

This may seem technical and complicated, but the results of the inquiry can help us very much in showing that the September 15th eclipse could not be the one referred to by Josephus. It would involve an impossible situation regarding the high priesthood of this Matthias. Indeed, this very Matthias was a famous personality in matters dealing with the priesthood and something happened to him during his priesthood that was remembered hundreds of years afterward. What was this?

Josephus records a remarkable occurrence that happened during the time Matthias was high priest. He had a dream prior to the day of a “fast” in which he was sexually intimate with a woman. This rendered Matthias ritualistically unclean (no one could be sexually intimate even with his wife prior to conducting the sacred ceremonies of the Day of Atonement). Nothing like this had happened before in the history of the priesthood.

The Sanhedrin had to make a decision about the matter. They determined that Matthias should step down from his office for one day. In the meantime a relative of his was commissioned to perform the sacred duties on that fast day. They appointed Joseph, the son of Ellemus, to stand in for Matthias. This incident was so unique in the conduct of temple ceremonies that it was talked about in the Talmud centuries later. 30 And significantly, the Talmud records that the day of Matthias’ disqualification was the Day of Atonement. This was the great fast day of the Jews commanded in the Law (cf. Acts 27:9).

But how does any of this show that the September 15th eclipse could not be the one referred to by Josephus? It is quite simple to disqualify it. If this eclipse were the correct one, it would mean that Matthias’ pontificate ended on that very night (recall that Herod dismissed Matthias on the day of the eclipse), and that his high priesthood lasted nine or ten months at most. To go backwards nine or ten months from September 15th covers a period of time in which no Day of Atonement occurred. The previous Day of Atonement would have happened at least a month or two before Matthias was appointed to the high priesthood. These clear facts of history are certain on this matter. This shows that the eclipse of September 15, 5 B.C.E. thoroughly fails as a candidate’s.
You are welcome to dispute this, and prove it wrong. I dont care either way. I don't see how you can.
But you need to at least read the argument before claiming to have dealt with the page depended on.

26.T. Barnes, Journal of Theological Studies, XIX (1968), 209.

27. Vermes and Millar, The New Schurer, 326.

28.Jeremias, Jerusalem in the Time of Jesus, 162.

29. Josephus, Antiquities XVII.82; War I.606.

30. Horayoth, 12b; Yoma 12b; Megilla 9b.
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Old 03-08-2007, 11:07 PM   #176
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Quote:
Originally Posted by spin View Post
I have asked you to put foward a clear case for your complaint. You still refuse.
Here it is again...

Quote:
Originally Posted by judge
As for the eclipse the chronology is clear, the eclipse happens herod falls grivously ill and dies and passover follows.

This happens in 1BCE. Do you have an alternative?
Sept 15 5 BCE seems to fail, any other alternatives?
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Old 03-08-2007, 11:24 PM   #177
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I asked you to present a case, not spew someone else's rubbish onto the page. You don't even get to think about it this way.
Quote:
Originally Posted by judge View Post
No you have not pointed out the error with that page. Perhaps you have not read it. I'll grant there has been a lot to read in this and all the other threads you are involved in, and I have not mentioned the details at all. So i understand if you have not read every detail.

There is at least one more important reason why the Sept 15 5BCE eclipse cannot be the correct one.

Since you still haven't read it ,I'll post it here.


Why did I talk about Matthias, judge?

Eclipse in September, 5BCE. Herod dies early in 4BCE. What's the problem other than that you won't read your own sources?

Quote:
Originally Posted by judge
You are welcome to dispute this, and prove it wrong. I dont care either way. I don't see how you can.
But you need to at least read the argument before claiming to have dealt with the page depended on.

26.T. Barnes, Journal of Theological Studies, XIX (1968), 209.

27. Vermes and Millar, The New Schurer, 326.

28.Jeremias, Jerusalem in the Time of Jesus, 162.

29. Josephus, Antiquities XVII.82; War I.606.

30. Horayoth, 12b; Yoma 12b; Megilla 9b.
Look, judge, I wish you had had the decency to at least read your own rubbish. As I indicated, they have the wrong Matthias. Look up the source text. Your source is crapping on needlessly on the wrong person. Fail. Try again. The argument against the Sept 5BCE eclipse is based on bad reading.


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Old 03-09-2007, 01:59 AM   #178
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Hi Folks,

Spins regular rant.. opposed to accepted scholarship, spin tells us in his Lysanias post ..

"I think ..."
"I don't think..."

From his own interpretation, opposed to Fitzmyer and others, spin will leap to ...

Quote:
Originally Posted by spin
"Luke is simply in total error"
"Lysanias...who died over sixty years before the time being referred to".
"hysterics "
Quote:
Originally Posted by spin
Poor layman withered away for inability in the thread.
Folks can read the thread and see that Layman posted excellently. Spin played geography and avoided the issues. After Layman posted this spin mostly went to Nazareth.

Layman
http://www.iidb.org/vbb/showthread.p...21#post1474521

One suggestion as to why Luke included Abilene is in the Encyclopedia Biblia ..
http://books.google.com/books?id=9NQ...iGk4#PPT103,M1
As the land came to be ruled by Agrippa.

Quote:
Originally Posted by spin
This was a gem:
"Lukan precision on the Roman titles and rulerships"
Richard Carrier on the issue of Lukan precision on titles and rulerships.

"I thought Luke was otherwise very precise with the titles of men in power throughout Luke and Acts (a fact that Smith himself documents), but Luke fails to be precise in naming the office of Quirinius, too."


So Carrier supports Luke's precision on all titles of men in power, as a fact, leaving open only two issues, that Quirinius was listed as governing Syria (which was 100% accurate although it could be technically more precise) and his own strange Archelaus theory, a rare bird in any commentary or scholarship.

Shalom,
Steven Avery
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Old 03-09-2007, 02:52 AM   #179
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Quote:
Originally Posted by spin View Post


Look, judge, I wish you had had the decency to at least read your own rubbish. As I indicated, they have the wrong Matthias. Look up the source text. Your source is crapping on needlessly on the wrong person. Fail. Try again. The argument against the Sept 5BCE eclipse is based on bad reading.


spin
Here is what you wrote

Quote:
Originally Posted by Spin
The eclipse doesn't relate to Matthias the high priest, but to the death of Matthias the cause of the sedition.
Here are the words of Josephus.

Quote:
.. But the people, on account of Herod's barbarous temper, and for fear he should be so cruel and to inflict punishment on them, said what was done was done without their approbation, and that it seemed to them that the actors might well be punished for what they had done. But as for Herod, he dealt more mildly with others [of the assembly] but he deprived Matthias of the high priesthood, as in part an occasion of this action, and made Joazar, who was Matthias's wife's brother, high priest in his stead. Now it happened, that during the time of the high priesthood of this Matthias, there was another person made high priest for a single day, that very day which the Jews observed as a fast. The occasion was this: This Matthias the high priest, on the night before that day when the fast was to be celebrated, seemed, in a dream, (7) to have conversation with his wife; and because he could not officiate himself on that account, Joseph, the son of Ellemus, his kinsman, assisted him in that sacred office. But Herod deprived this Matthias of the high priesthood, and burnt the other Matthias, who had raised the sedition, with his companions, alive. And that very night there was an eclipse of the moon..
Antiquities book XVII

Notice the parts I have emboldened. Mathias the highpriest is deposed of the office of priesthood, because of this action. The other Matthias is executed.
Both are the result (at least in part) of this action. The eclipse is concurrrent with both the death of one Matthias and the deposing of the other.

Is it possible you failed to read it properly?
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Old 03-09-2007, 02:53 AM   #180
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Sour grapes yet again from praxeus. He knows he can't deal with either Quirinius or Lysanias, so he changes the subjects as always. Best he can do is try to beat up on someone who isn't here. Yup, Lysanias died in 36BCE and that's 65 years before Luke's use of him. Quirinius carried out his census 10 years after Herod died, yet Matthean chronology wants it to be before Herod died.

Despite this, praxeus gets himself all gooey about

"Lukan precision on the Roman titles and rulerships"

What this cashes out to is that Luke got "tetrarch" right. Impressive, right? No, not really, because he got Quirinius and Lysanias wrong at the same time. He tried though.

Lysanias wrong? But it's not the same Lysanias! And, yeah, sure, we've heard it all before. The reason why it's not the same Lysanias is that Luke would be in error. We have a monument naming Zenodorus as son of Lysanias the tetrarch. Chronologically this suits the Lysanias of Abila and the Zenodorus who rented the lands back that we already know, so now we have to create another Zenodorus son of this other Lysanias and they are multiplying like flies.

There is a short moral to this story for apologists: when you're confronted with compromising historical facts (such as the census of Quirinius or the tetrarchy of Lysanias), duplicate the personalities and bleed that they were from a different time period. Works. You don't even have to think about the moral bankruptcy because it's a good cause.


spin
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