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03-23-2009, 04:39 PM | #51 | |
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Gee,
Boo hoo hoo! That was the first time I may have ever used those terms. I actually looked them up, and chose them over terminus a quo and terminus ad quem! Waaah! <snif> Well, golly, I was looking forward to learning something here. Spam, of all people I would expect you to be able to say something like "I think X or Y sounds like an issue that was hot at this or that point in a certain part of the world in the 3rd century (BCE or CE)." Let's face it, you made some pretty specific "guesses": Quote:
Alternately, 2 Thess 2:3-6 is a reference to the emperor Gaius's desire to erect his statue in the Jewish temple and the efforts of Petronius the Governor of Syria to thwart this evil plans (ca. 39-40 CE). There, nice identifiable dates. DCH |
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03-23-2009, 05:24 PM | #52 | ||||
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The Hebrew bible is the world's most truthful writings in existence. More than 70% of its stats have been scientifically proven - no other writings can match this record - not even by period of time, volume of works and concencus. The reverse applies with the Gospels. There was no trial, Jews never conspired to kill your Lord - the reverse is the case. |
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03-23-2009, 06:20 PM | #53 | |||
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And how is your side of the coin not a hoax perpetrated by imagined halos on Jewish heads? |
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03-23-2009, 09:42 PM | #54 | ||
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So how do I arrive at this then? First, I start by observing that several letters attributed to Paul have been found to be wholy fraudulent. Then, I observe evidence of even more fraud throughout the "genuine" epistles, but I'm not going to provide a list of such occasions as I don't want to discuss it. Accept that as a given, or don't. Ok, so my base assumption is *not* that the letters were written by 1 man, but that they were written by many authors over time. Starting from that assumption, the idea that *a* date can be established is simply wrong. We have to date various fragments somewhat independently of the others, since that appears to be how the letters were constructed. So we're looking for a range of dates. The upper bound for a fragment is the first extant copy of it, since even if it is referenced by another writer, we only have set the portions directly mentioned by that author. The existence of a letter in some form is not enough for living documents. We have to allow for the possibility that the unreferenced portions were different than what we have. There is little reason to presume this evolutionary process stopped before the canon was established. So the upper bound is possibly 4th century for portions. What's the earliest possible date for portions? Here we can really only guess. But, if we assume that Christianity is the evolution of ideas rather than being revolutionary, then precursors to it must have existed in the centuries BCE. Overtones of the Teacher of Righteousness are found in Paul. For what it's worth, the following excerpt from the wiki could just as easily be describing Paul: [WIKI] Quote:
So why 125 then? It's a guess that allows for the radical's idea that Paul is a 2nd century construction, while still being earlier than the onslaught of mentions of Paul in the late 2nd century. |
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03-23-2009, 09:58 PM | #55 | ||||||||
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03-24-2009, 06:19 AM | #56 | ||
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The lastests, I'd guess, would have to be sometime before 140 since that's when Marcion introduced his canon. |
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03-24-2009, 06:46 AM | #57 | |
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03-24-2009, 07:07 AM | #58 | ||
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Even these references are often inserted with too much zeal and too little care. Luke's reference to an empire-wide Roman census, conducted in Judea while both Herod and Quirinius were somehow in charge at the same time, is just the most obvious screw-up. |
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