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10-03-2007, 07:48 AM | #581 | |
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Take the story of Noah, the ark, the animals two-by-two and consider how many average people, Christian or not, are aware that Genesis also describes animals 14-by-14 taken onto the ark? I've never heard a sermon (that I can recall) about Noah and the ark. It's a story for children in Sunday School. Songs about, toy reproductions, and drawings of the ark show 2 of each kind, not 14 of each kind. 2-by-2 was the favored story, and the other story was probably just ignored, not read aloud, which continued to this very day. Who knew! |
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10-03-2007, 07:51 AM | #582 | ||
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The DH itself, though, is less concerned with (I'd argue not concerned with) the particular motives of any particular author, and it's really out of the scope of the hypothesis to try to explain what the authors may have been thinking. The DH, as Dean has described, is based on characteristics intrinsic to the texts, and stands or falls based on those characteristics. Extrinsic information (archaeology, other histories, etc) can enhance our understanding of the authors and their motivations, but it's not essential to the core of the DH itself. It's also worth pointing out (I don't think Dean said this explicitly, but he may have - I'll blame early fall allergies for my poor memory...) that the DH is extensible - the framework could easily accomodate more sources should further textual analysis indicate the need. The Tablet Theory is hamstrung by it's dependency on the placement of the colophon/toledoth phrases. As theories go, the TT is very brittle. regards, NinJay |
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10-03-2007, 08:00 AM | #583 | |
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A couple of the poems in the first books are thought to be down to none of JEDPR, but just ancient tradition. You can also find things that extend beyond the pentateuch - there is a doublet story that appears in in (if I recall) deuteronomy and judges. Friedman takes some of this up in his book of J (or via: amazon.co.uk). |
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10-03-2007, 08:04 AM | #584 | ||
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Yet another day has gone by without Dave explaining to us - like he promised he would a week ago now - why we are so silly for not seeing the solution to the 2 = 14 conundrum; why our failure to see that was so hilarious he literally fell out of his chair laughing. Could it be he was blowing smoke? |
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10-03-2007, 08:04 AM | #585 | ||
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10-03-2007, 08:06 AM | #586 | |
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Imagine the press conference, as Christain Parents and PETA join together to slam the toy advertised as 'most biblically accurate' with the official 'pleasing to God' aroma generator. |
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10-03-2007, 08:17 AM | #587 | |
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10-03-2007, 08:17 AM | #588 | ||
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The Babylonian words only appear in the earlier parts of Genesis but not in later parts of the Torah, which supports the view that the parts with Babylonian words date back to the time of Abraham (remember Abraham came from Ur, fairly close to Babylon) and before. Quote:
Quote from afdave: Thirdly, there is no non-sequitur. I am not saying that the Babylonian words were in the Hebrew language. You misunderstand. I am saying that the Babylonian words were in common use by the original authors of the Genesis source material, not by the early Hebrews who Moses led out of Egypt. Quote:
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10-03-2007, 08:19 AM | #589 | |
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I've noticed that when one is dealing with inerrantists, words don't always mean what you'd think they mean. The term "inspired" is a classic one - I take it to imply an influence that leads one to do something (e.g. she wrote that poem because she was inspired by the sunrise), where to an inerrantist the term may well imply that God stood over the shoulder of the writer, dictating the words, and maybe even holding the writer's hands. You can converse for quite a while before you realize you're actually talking about two completely different things... I think part of the congnitive dissonance is managed by the preemptive redifinition of key terms. regards, NinJay |
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10-03-2007, 08:26 AM | #590 | |
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It's so obvious he probably thinks he doesn't need to explain it. In binary, 2 = 0010. In binary, 14 = 1110. 0010 AND 1110 = 0010, Q.E.D. 2 AND 14 = 2. Duh. :Cheeky: [/sarcasm] regards, NinJay |
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