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Old 10-16-2009, 08:33 PM   #81
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but Earl Doherty certainly does not fit the category of "scumbag shyster."
Indeed....although many of the people who trumpet religion certainly do.
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Old 10-17-2009, 12:56 AM   #82
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This genre of argument is one we have seen before, and we need to get into the habit of squashing it. In it's generic form, doesn't every scumbag shyster hype his movie by tricks like publicising widely "this refutes your religion" and then tries to stifle criticism of whatever daftness it contains (and which he has told us) by "you can't criticise it unless you pay me money to see it." It's a tedious fallacy, and if someone hypes their own material, others are entitled to disagree with it based on what they say.

Of course I can't disagree with his new edition, since it hasn't been released (is that right?). The argument of his old edition I read years ago; indeed it was online! I have a feeling that I wrote stuff about it.
What you say has some merit, but Earl Doherty certainly does not fit the category of "scumbag shyster."
I wasn't discussing Earl Doherty, but the type of argument.

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I just learned something new about Earl's work from Rick today, so pay the man his money--you might learn something.
"Buy this widely-hyped book or else be quiet about what crap it is".

No, I shan't.
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Old 10-17-2009, 11:27 AM   #83
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That said, the second century apologists are, IMO, the weakest portion of his case, to the point that his reading stretches credibility.

Regards,
Rick Sumner
Why?
Justin and Tatian in particular stand out, since we need to assume a bizarre course of reversal and lagerheads fundamentally between teacher and student.

Doherty's general argument from silence forces him into this. If he concedes anything at all then his argument becomes reversible.

I can't help but think he'd be better off simply acknowledging that there may be circumstances where his argument can be reversed. It doesn't put him any worse off than anyone else; I can't think of any criteria without so much as a single one-off where it can be employed to a false conclusion.

The second century apologists ultimately don't matter directly to Earl's case though. Earl stands or falls on Paul. He needs several things to be true:

1) Paul's aims need to coincide with what Earl thinks they are. If this first premise is incorrect--if Paul is not writing with the aims and intentions of Doherty's paradigm--then Doherty's entire case from the Pauline epistles falls.
2) Those aims need to be served by mentioning certain things.
3) Paul doesn't mention them
Therefore 4) Paul doesn't know them.

Doherty is fortunate in that, prima facie, at least, and especially in translation, his first premise appears to be correct. I'm of the opinion that that has more to do with 2 millenia of Christianity than with anything Paul was actually saying.

Unfortunately in recent years both my interest and time have waned substantially, so I'm not sure that I can commit to have occasion to expand much more than that.

Regards,
Rick Sumner
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Old 10-18-2009, 04:00 AM   #84
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aa,

Now this is a good post!

DCH
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Octavius converted Caecilius to Christianity and NEVER made one single reference to Jesus, There is nothing about the crucifixion of Jesus, the suffering of Jesus, the resurrection of Jesus for salvation from sin.

Octavius appeared only to believe in ONE GOD and is a Christian only through his belief in God alone.
Believing in ONE GOD is the mark of a Monotheist.

There is an entire century (3rd) of Christian art in which no representation of "the crucifixion of Jesus, the suffering of Jesus, the resurrection of Jesus for salvation from sin" appears.

Perhaps this means that it is an even better post?
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Old 10-18-2009, 08:24 AM   #85
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Jesus is nowhere mentioned, nor is the title "Christ," only the label "Christian" is used. However, Caecilius does say
"I know not whether these things are false; certainly suspicion is applicable to secret and nocturnal rites; and he who explains their ceremonies by reference to a man punished by extreme suffering for his wickedness, and to the deadly wood of the cross, appropriates fitting altars for reprobate and wicked men, that they may worship what they deserve."
This certainly indicates that Jesus of Christian fame is the subject of this reference, and that this Jesus, and the manner of his death, seemed objectionable to Caecilius in a way that assumes it was a justifiable, thus historical, death. Municius Felix however chose not to deal with the implication of the death of the man Jesus on a "cross of wood" but on the truth value of the charges leveled against Christians, his followers.

DCH
FWIW, I use this passage from Chap IX. of Octavius to argue that Paul's theology was based on the paradox of Jesus being executed as a lowly criminal ('scandal to the Jews, folly to the Greeks'). In Paul's piety, therefore, Jesus acts on earth were taboo (1 Cr 2:2). By M.Felix's time, of course, those who killed Jesus executed an innocent man and 'knew' that they were doing so. The stigma of the cross was removed. There may be the Paul-inspired Jesus prayer in Luke: 'Father, forgive them, for they know not what they do, 23:34' but Luke read that only as 'bless those who persecute you' and not also as the fulfilment of Moses' law as Paul did. Unfortunately for Earl, M.Felix supports the thesis that Paul referred to a historical execution (recent in his time) and created a seemingly bizzare, paradoxical, meaning for it available only to God's elect, i.e. pneumatics who received the right Spirit from God, as interpreted by Paul.

So why did Paul consider the deeds and words of the earthly Jesus 'taboo' ? Simple: if Jesus was not executed justly - under the law - as Paul held (Rom 8:3-4), then Paul would not have been able argue his justification by 'faith'. The law of Moses would have held sway, and at worst the case of Jesus would have been a banal case of judicial murder (as Paul's opponents held). But Paul's own experiences with the Spirit taught him that one was powerless against God's edicts.
(If you are an atheist and you come back whole from an episode during which everyone considered you insane, and you realize NOW they were right, except they do not know the 'reality' of your brain playing tricks on you, you will be in a situation much like Paul's. Your understanding of Jesus's 'crimes' will be much different).

Jiri

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But, after reading Minucius Felix's Octavius is extremely clear and virtually certain that there were "Christians" who did not believe in the JESUS of the NT.

Octavius converted Caecilius to Christianity and NEVER made one single reference to Jesus, There is nothing about the crucifixion of Jesus, the suffering of Jesus, the resurrection of Jesus for salvation from sin.

Octavius appeared only to believe in ONE GOD and is a Christian only through his belief in God alone.

Octavius went into great details about about other Gods yet did not provide not even a word about Jesus.

Minucius Felix's Octavius has concretised the theory that the name Christian may not be related to nor have any bearing on Jesus as seen in the writings of Justin Martyr, Theophilus and Athenagoras, Tacitus, Suetonius and Pliny.

Jesus of the NT did not have to exist nor even believed to exist for there to have been people called Christians.


Once Caecilius is documented to have become a Christian without ever hearing that Jesus suffered, died, and resurrected to save him from sin only that he must believe in God, then claiming that there were early Christians does not inherently imply that they were Jesus believers or followers, the Christians may have been followers of Simon the magician or just God alone.

The evidence for the Fabled Myth is far stronger than evidence for historicity, even the so-called contemporaries of Jesus claimed that he TRULY did resurrect and ascended with named witnesses and vehemently denied that he was just a man.
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Old 10-18-2009, 12:06 PM   #86
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The TF is a good example. I've seen it used by supporters from both sides as evidence for their position
No kidding? Can you quote someone claiming that the TF is evidence against Jesus' historicity? I have never seen anyone do that.
I'm sure mg01 meant the Antiquities?
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Old 10-19-2009, 09:04 AM   #87
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"Buy this widely-hyped book or else be quiet about what crap it is".

No, I shan't.
I have bought books that I ultimately, after reading, did not agree with. I could rant and rave about the "crap" of N.T. Wright's "Christian Origins and the Question of God" (merely a hypothetical example, mind you!) without reading it, and people would dismiss my opinion as uninformed.

Roger, if your posts on FREERATIO are any indication, the refuting of Earl Doherty is of some importance to you. Don't you owe it to yourself and those who read your words to offer an informed, up to date, opinion?

Best,
Jake
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Old 10-19-2009, 09:08 AM   #88
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No amount of chewing gum and bailing wire is gonna make that jalopy run.
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Old 10-19-2009, 12:18 PM   #89
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Then you need chicken wire and spit!

DCH (lunch)

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No amount of chewing gum and bailing wire is gonna make that jalopy run.
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Old 10-19-2009, 12:27 PM   #90
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DCH (lunch)
Wow, dude, you must be under some serious surveillance. Way to keep up the fight, though!
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