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06-18-2007, 02:43 AM | #81 | |||
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If, for the sake of argument, the Bible, besides being written by humans, is in fact also revelation from an omniscient being, then this would be 'credible' evidence. Quote:
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06-18-2007, 04:13 AM | #82 | |||
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Yes.
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I suppose it's possible and if it were it probably wouldn't change how I view the Bible. |
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06-18-2007, 04:51 AM | #83 | |
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The archeology you need to read is Finkelstein and Silberman's The Bible Unearthed. According to the Exodus, those wandering nomads numbered around 3 million, and spent 38 years camped at a single location within the desert. Given the utter lack of other artifacts in the desert, that encampment should stand out like a sore thumb. They should have left traces of latrines, broken pots, fires, bones, discarded articles of clothing, etc, but nothing has ever been found. In fact, traces of nomadic passages through the Saini have been detected both before and after the date of the supposed exodus, but not a trace near the 13th century BCE. More importantly, archeology is particularly good at detecting the mass movements of culture. If 3 million hebrews moved from Egypt to Canaan, and killed everyone they met within Canaan, there should be a clear and abrupt disruption in the style of artifacts found. Pottery styles should suddenly show an Egyptian influence, for example, but they don't. The same would be true with buildings, clothing, writing, etc. Instead, we have a full spectrum of artifacts showing a perfectly normal continuity of culture, indicating that Canaan did not suffer any sort of mass invasion around the 13th century BCE. We can also examine the remains of Canaan cities for signs of conflict. Generally, you can see large amounts of charred wood after a battle, as well as collapsed buildings. Since wood is present in the debris, carbon dating provides a good secondary dating method to place the age of the battle. Again, while many cities in Canaan show signs of conflict over the ages, they don't all show conflict around the same time, in the 13th century BCE. (Not to mention such problems in the story like the city of Jericho, which was nearly uninhabited and unfortified during this time.) So, in addition to a complete lack of evidence that supports the Exodus and conquest of Canaan, we have fairly solid evidence that points against it. But the evidence keeps piling up. If the Hebrews didn't come in to Canaan in the 13th century as conquerers, where did they come from? The evidence shows the Jewish culture developing very slowly across the 10th thru 7th centuries BCE, out of Canaan natives. Religious artifacts for Yahweh are found side-by-side with a host of other Canaanite gods, in the very same temples. Slowly, Yahweh begins to take on a different role, being pushed to the top of the rankings, and then eventually worshiped alone. Anachronisms within the text of the Exodus indicate that it was probably written no earlier than the 7th century BCE, and was simply projected back into the 13th century BCE by the authors. The story mentions Egyptian forts along the border, for example, that weren't built until at least the 8th century BCE. Most likely, the story was written just after the Assyrian conquest of Israel. The remaining Jews within Judah needed to justify ownership of the land, and historical conquest of a 'God given' land was considered adequate justification. The story of Moses was a convenient fiction that establishes exactly this style of ownership, but it appears to be entirely fiction. |
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06-19-2007, 07:00 AM | #84 | |
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ksen ...
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******************************* Asha'man ... Have you read Rohl? Please see my blog for a book review (I am adding to it weekly). Rohl presents much evidence which vindicates the historicity of the Biblical Exodus account. Also, have you not heard of Hebrew University Archaeologist Trude Dothan's account of the military outpost she found on the direct route from Egypt to Canaan? This site is dated to the 14th century BC and is believed to be one of many such sites dotting the route from Egypt to Canaan. (Dothan, T., "Lost Outpost of the Egyptian Empire," National Geographic 162:6, December 1982: 739-69, cited in Price, R. The Stones Cry Out (or via: amazon.co.uk), 1997, pp. 135-136) |
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06-19-2007, 08:05 AM | #85 | |
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Meanwhile, the Torah never once mentions this fantastic pile of ancient literature, nor any strict command from father to son to be responsible for the literal ton of bricks. There's no command by God or anyone else about maintaining the ongoing record, either. Nearly every written command of God was violated by the patriarchs in some form or fashion, but this unwritten command was strictly observed by dozens or hundreds of characters without a single break in the chain. Archaeological evidence indicates that Writing systems evolved from pictograms and ideograms developed by the Sumerians and shortly thereafter by Egypt, with Semitic alphabets not developing for over two thousand years later. Yet you have Adam in the garden being the inventor of a fully developed alphabetic language, which was then failed to be adopted by any other culture in Mesopotamia for millenia? Sorry, but your theory doesn't make sense, it has no physical support at all, and in fact contradicts what physical evidence we do have about ancient writing. I'd like to see just one ancient text scholar advocate your theory. |
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06-19-2007, 09:55 AM | #86 | ||
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Regarding what the Bible says about homosexuality, why do you believe that the writers spoke for God and not for themselves? |
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06-19-2007, 12:23 PM | #87 |
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JamesABrown ... I did not say anything about alphabetic writing by Adam. Most likely it was pictographic. And the Genesis Record indicates the next record after Adam was written by Noah (See Gen. 6:9, which, according to the Tablet Theory indicates that the preceding section was written by Noah), who was born approx. 120 years after Adam died. So there is no indication that Cain wrote a record as you suggest. And while we know that Abraham's previous culture (Ur) used clay tablets, we know that the Egyptians--with whom Abraham had much contact--did not. They used papyrus, then the Israelites used vellum.
You raise some good questions and these all need to be examined. Thanks. |
06-19-2007, 02:23 PM | #88 |
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06-19-2007, 02:26 PM | #89 | |
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06-20-2007, 06:07 AM | #90 | |
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Asha'man ... several things ...
1) You made an assertion about Egyptian forts not being built until the 8th century BCE, thus impugning the historical reliability of the Book of Exodus. What support do you offer for this assertion? I countered your assertion with Hebrew Univ Archaeologist Trude Dothan's work cited above. 2) You say Rohl is a crackpot because of his supposed discovery of Eden. I cannot comment on that since I have not studied it, but I would be interested to hear why you think he has not discovered it. And whether he is right or wrong about Eden has nothing to do with some of the excellent evidence he has uncovered confirming the historicity of Exodus and other OT books. Rohl's main thesis, of course, is that archaeologists have been looking in the right places for evidence of Biblical events, but in the wrong time period. He points to Champollion's incorrect reading of Name Ring 29 on Shoshenk I’s campaign city list leading to the (probably incorrect) identification of Shishak with Shoshenk I and makes a strong case from many lines of evidence. Interestingly, if Rohl's New Chronology (~200 year adjustment) is adopted, many Biblical enigmas are solved. If we make Rohl's adjustments, this will cause us to look in the 13th Dynasty instead of the 19th Dynasty for evidence of Exodus events and we do, in fact, find just that. There is a papyrus in the Brooklyn Museum containing a royal decree from Sobekhotep III (13th Dynasty) authorising transfer of slave ownership ... names include Menahem, Issachar, Asher and Shiphrah (name of Hebrew midwife) ... all Hebrew names. Shallow burial pits with no evidence of careful interments have been found all over the city of Avaris (in Biblical Goshen) dated to the end of the 13th Dynasty, suggesting a confirmation of the Death of the Firstborn account in Exodus. Also, Manetho wrote that in the reign of Dudimose, last king of the 13th Dynasty (the Pharoah of the Exodus under the New Chronology), ‘a blast of God smote us’ (i.e. the Egyptians). The richness of Solomon's culture, the Israelite conquest of Jericho, letters from King Saul and Joseph's palace, tomb and cult statue also appear if Rohl's New Chronology is adopted. Maybe his search for Eden is 'crackpot-ish' ... I don't know. But he has certainly contributed valuably to other areas of Biblical archaeology. 3) Your assertion regarding the Tower of Babel assumes that the single language in existence prior to Babel was lost. But there is no reason to assume this from the Genesis narrative. For example, God could have allowed 1/3 of the population to keep the original language and changed another 1/3 to a different language, and the third 1/3 to yet another. This would be a logical approach since God's stated purpose was to cause the population to spread out over the earth, which, of course could have easily been accomplished by changing the language of 2/3 of the population and leaving 1/3 unchanged. Incidentally, Sir William Jones, the "Father of Modern Linguistics," is credited with the discovery that Sanskrit is related to Latin and Greek among other things. George Stanley Faber says ... Quote:
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