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11-08-2005, 07:53 AM | #51 | |
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11-08-2005, 07:58 AM | #52 | |||
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Now here's a passage from Revelations concerning Satan: Quote:
Face it Rhutchin, the Bible's teaching about Satan and demons is hopelessly muddled and contradictory. These creatures are simply the result of the understandable Jewish desire to shift the onus of evil from God to other supernatural creatures. There's simply no way to reconcile the Satan of Job who's an angel of God only doing his bidding with the Satan of Paul who's the god of this world and the embodiment of all evil with the Satan of Jude who's supposedly bound in chains. |
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11-08-2005, 08:01 AM | #53 | |
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CJD |
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11-08-2005, 08:01 AM | #54 | ||
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11-08-2005, 08:01 AM | #55 | |
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And yet you ALSO disagree that God tortures people, kills babies and encourages soldiers to rape virgin girls: this is "not part of His nature". Please explain how you can determine that this is "not part of his nature". |
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11-08-2005, 08:03 AM | #56 | |
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That aside, the story has too many holes. For one, there are two Prohibitions: Prohibition 1: And the LORD God commanded the man, "You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die." Prohibition 2: The woman said to the serpent, "We may eat fruit from the trees in the garden, but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' 1: Can't eat from "tree of knowledge of good and evil" 2: Can't eat or touch tree in the "middle of the garden" Not only does the rule change, so does the identification of the tree as well. It goes on when the woman claims the serpent "deceives" her. Problem is, where is the deception? The serpent says: "You will not surely die," the serpent said to the woman. "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." After God ponders about the act of the man and woman, the story tells us: And the LORD God said, "The man has now become like one of us, knowing good and evil. So the woman is claiming of a deception that never exists. The serpent said that they wouldn't die, they didn't, and that God would see that their eyes had opened, which he did. Ironically, it is for this reason that God throws man out of the Garden... not because they broke the prohibition, but because man had become like God himself. And the LORD God said, "The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever." It doesn't take a scholar to see jealousy in God's actions. He isn't throwing them out because they broke the rule but because if they stayed, they'd become Godly. The story tells us that the serpent is cunning. Some people want to automatically assume that means the serpent was against man. But from the story, the cunning of the serpent would apparently see right through God's lie. If anything, it could be argued that the serpent was freeing man from God's false prohibition. That the serpent wanted to lead man to all knowledge, while God wanted to keep it to himself. God was jealous of what man could become. The serpent was cunning enough to see this and didn't want man to be held back by God's jealousy. This could help explain God's rage against the serpent. The serpent exposed God for the liar he was, because when the moment the woman ate the fruit, she did not "surely die." That man is banished from the garden because man would become like God only emphasizes that jealousy is God's motive. For God did punish the man and woman and serpent from the transgression of eating the fruit, however, that punishment did not include banishment. That was decided afterwards when God realized that his monopoly was gone. |
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11-08-2005, 08:06 AM | #57 | |
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Rhutchin: Where do you stand on that claim that, due to being born with the curse of original sin, we are all more sinned against than sinning? |
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11-08-2005, 08:06 AM | #58 | |||
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Romans 9 17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. Ephesians 1 11 ...we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: I don’t buy the idea that God and Satan are the same individual. There is no trickery on God’s part. In the Bible, He has explained everything He is doing and you are able to read it for yourself (but you do not have to believe it if you do not want to). Quote:
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11-08-2005, 08:09 AM | #59 | |
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My 8-year-old son saw through this scam a while back, BTW, when he asked his Christian mom, "Why doesn't God just kill the devil?" Yes, indeed. A very good question. Invisible Gods, invisible Devils. And reasons as to why they are invisible! If you could see them, they wouldn't be as effective! Is it any wonder why so many rational people dismiss these invisible creatures as nothing more than fairy tales? |
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11-08-2005, 08:18 AM | #60 | |
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a) why did you substitute '[Satan]' for the 'god of this world' when you're now saying 'either Satan or Christ hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them'? b) if the 'god of this world' could be a reference to the Christ, then what does the verse say about Jesus given that it says: Christ hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them? c) if the 'god of this world' sometimes refers to Satan and sometimes refers to the Christ, then can you ever tell which is being refered to in each case? It would be helpful if this could be acheived without using some form of 'extra-biblical morality' (i.e. well that must be refering to Satan cos I know that Jesus would never do that sort of thing) as you admit that you don't (always) know why god - and I presume that includes 'god (christ)' - performs - or allows - certain actions. |
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