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Old 08-26-2009, 10:46 AM   #81
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... the fact that Mark has material means someone had to tell it,
The reason the women fleeing at the end of the gospel (16:8) do not say anying is that the author of GMark is revealing the empty tomb for the first time, and the women's silence explains why no one had heard of it before.



You didn't get that from reading Mark. You are "upholding apostolic tradition" as spam noted in #73.
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Someone who is modern Christian has a strong bias to ignore idiosyncrasies that undermine apostolic tradition.
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I don't read Mark in a vacuum. That would be silly.

But I do not deny the possibility of Mark inventing the empty tomb, or someone before him. I tend to lack belief in the veracity of the story on the basis of a lack of tomb veneration.

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Old 08-26-2009, 11:34 AM   #82
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The reason the women fleeing at the end of the gospel (16:8) do not say anying is that the author of GMark is revealing the empty tomb for the first time, and the women's silence explains why no one had heard of it before.
... I do not deny the possibility of Mark inventing the empty tomb, or someone before him. I tend to lack belief in the veracity of the story on the basis of a lack of tomb veneration.

Vinnie
That is a good point. But none of the holy sites in Jerusalem & the general area of Palestine date to the first century.

See Christians and the Holy Places: The Myth of Jewish-Christian Origins (or via: amazon.co.uk), By Joan E. Taylor, Clarendon Press, Oxford, 1993

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Old 08-26-2009, 11:46 AM   #83
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Someone who is modern Christian has a strong bias to ignore idiosyncrasies that undermine apostolic tradition.

Suppose for a moment that apostolic tradition didn't exist in the early church. Would those early Christians then have had their faith shaken, or reinforced, by the 12 stooges?
I don't think there was a unanimous "apostolic" tradition. Some common elements maybe.
That doesn't answer the question, so I'll answer it instead. If there was no apostolic tradition at the time of the writing of the Gospels, then presenting the apostles as basically unable to understand the true ways of god would reinforce the idea that Christianity, though second born, is the favored son nonetheless.
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Old 08-26-2009, 11:50 AM   #84
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... I do not deny the possibility of Mark inventing the empty tomb, or someone before him. I tend to lack belief in the veracity of the story on the basis of a lack of tomb veneration.

Vinnie
That is a good point. But none of the holy sites in Jerusalem & the general area of Palestine date to the first century.

See Christians and the Holy Places: The Myth of Jewish-Christian Origins, By Joan E. Taylor, Clarendon Press, Oxford, 1993

Jake Jones IV
Yeah, then I am sure the apologist will mention 70 c.e.

But at any rate I am certain Jesus' initial followers though he rose from the dead and thought he appeared to them. That is all history can say on that matter. I simply don't have enough historical evidence to affirm the existence of the empty tomb so I would suspend judgment but I'd probably side with Crossan on the fate of the body...
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Old 08-26-2009, 12:05 PM   #85
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But at any rate I am certain Jesus' initial followers though he rose from the dead and thought he appeared to them. That is all history can say on that matter.
History, real critical history rather than fantasyland history, can not say even this much. Nothing is known of the origins of Christianity, all speculation aside.

All we have are texts written long after the origin, that either do not discuss the origin (Paul's letters) or depict it as an absurdly cartoonish magic adventure story in the form of an ancient pseudo-biography (the Gospels). There is no known legitimate critical approach which can extract information of origins from sources such as this.
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Old 08-26-2009, 12:30 PM   #86
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That is a good point. But none of the holy sites in Jerusalem & the general area of Palestine date to the first century.

See Christians and the Holy Places: The Myth of Jewish-Christian Origins, By Joan E. Taylor, Clarendon Press, Oxford, 1993

Jake Jones IV
Yeah, then I am sure the apologist will mention 70 c.e.
That would be an admission that all extant sites are bogus.
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Old 08-26-2009, 12:51 PM   #87
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Just to be clear, Taylor does not dispute that the places mentioned in the NT existed in the time of Christ, but only inquires into the time of the start of their veneration as holy sites.
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Old 08-26-2009, 01:29 PM   #88
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But at any rate I am certain Jesus' initial followers though he rose from the dead and thought he appeared to them. That is all history can say on that matter.
History, real critical history rather than fantasyland history, can not say even this much. Nothing is known of the origins of Christianity, all speculation aside.

All we have are texts written long after the origin, that either do not discuss the origin (Paul's letters) or depict it as an absurdly cartoonish magic adventure story in the form of an ancient pseudo-biography (the Gospels). There is no known legitimate critical approach which can extract information of origins from sources such as this.
Real critical history tells us precisely that though I should qualify it with "some" of Jesus' initial followers.
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Old 08-26-2009, 01:54 PM   #89
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that either do not discuss the origin (Paul's letters)
Paul says it originates from a vision.
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Old 08-26-2009, 02:09 PM   #90
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History, real critical history rather than fantasyland history, can not say even this much. Nothing is known of the origins of Christianity, all speculation aside.

All we have are texts written long after the origin, that either do not discuss the origin (Paul's letters) or depict it as an absurdly cartoonish magic adventure story in the form of an ancient pseudo-biography (the Gospels). There is no known legitimate critical approach which can extract information of origins from sources such as this.
Real critical history tells us precisely that though I should qualify it with "some" of Jesus' initial followers.
Well, we really don't know how it all started. Maybe John the Baptist, maybe ex-Essenes, maybe Alexandrians or Syrians. We all know the official version, but once the gospels are set aside other possibilities appear.
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