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|  10-19-2012, 11:27 AM | #21 | |
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 Constantine politicized a version of early Christianity, and suppressed another version - Arianism) | |
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|  10-19-2012, 11:40 AM | #22 | 
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			Constantine could only change so much as was already established as authoritative somewhere.  He couldn't invent something out of thin air.  He merely showed favor to one established opinion.  Much like the way colonists favor one tribe or clan among their subjects in order to subvert the rest of the populace.  The Alawites in Syria being only the most prominent contemporary example.
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|  10-19-2012, 12:03 PM | #23 | 
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			Yes, and no. True, he resisted the folly of adding to, or subtracting from, the NT known to and loved by the real church, which must still have been in existence, or he would not have had to alter the whole religious superstructure of the empire. But, while the new religion appeared to be a change from the old religion, it was not. There were still imperially controlled priests making oblations in temples on behalf of the people, just as before. Jews who wanted circumcision got water baptism instead, and Pharisaic legalism; so Jews and pagans were content.
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|  10-19-2012, 12:08 PM | #24 | ||
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 as you then acknowledge when you said Quote: 
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|  10-19-2012, 12:13 PM | #25 | ||
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|  10-19-2012, 12:26 PM | #26 | |
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|  10-19-2012, 12:34 PM | #27 | 
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			With respect to Constantine, these sorts of things happen all the time in the monotheistic religions.  In Samaritanism we see Dositheanism (whatever that was) incorporated into what is now orthodoxy (there are still the 'Dustan' section of prayers in the common prayer book).  Rabbinic Judaism does not simply = Phariseeism.  The opinions of the Sadducees (or whatever the opposition was called then) are included in the Mishnah.  Imperial regimes have 'favorites' not just then but always.  That is why the favored party always refers to its predecessors as 'flatterers.'  Amazing myopia.
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