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Old 11-26-2011, 03:58 AM   #21
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There is no "information" here. The claim seems to be that Mary's consent was not obtained in advance. But this whole story is mythological; it is further set in a time and place where a young girl's consent was not a factor of any relevance.
It is because of what you say that I asked the last question above about the background to the selection of Mary.
Even if the text is taken as myth or fiction I think the question is still valid and of course consent is explicitly and implicitly given in the passages I cited above.
It needs to be noted that it is NOT evident that Mary ever wrote any of these passages.

The writers could easily make 'Mary' say whatever it was that they wished her to have said.

Thus nothing in the passages cited is to be trusted as being truly indicative of 'Mary's' own state of mind or her willingness.

The poor girl was only a subject of, and a victim of these anonymous writers screwy religious imaginations.
I am not arguing that anything in the text actually occurred as recorded but only that from what is recorded Mary is said to have given explicit consent and indeed in her following song of praise said to have shown great jubilation, joy and happiness at what had happened. Both are fatal points to any suggestion or charge that she was 'raped'.

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Old 11-26-2011, 04:06 AM   #22
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Also type "age of menarche in antiquity" etc. Soon information will cascade down on you.
I looked at your link and find that it agrees with an approx age of 13.3 - 15 for the onset of puberty in Jerusalem (and I presume by extension other areas in the same country).

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You're so wonderfully predictable, Matt.
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Old 11-26-2011, 04:09 AM   #23
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Also type "age of menarche in antiquity" etc. Soon information will cascade down on you.
I looked at your link and find that it agrees with an approx age of 13.3 - 15 for the onset of puberty in Jerusalem (and I presume by extension other areas in the same country).

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Matt
You're so wonderfully predictable, Matt.
Possibly so, but your answer does not show how, or why or dispute that my statement above is an accurate reflection of what the article you referred me to states about the age of menarche in Jerusalem.

Can you be more specific please?

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Old 11-26-2011, 04:10 AM   #24
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[Mary and Jesus of nazareth] are no more 'historical' than are the figures and stories of 'Isis and Horus', 'Juno and Mars' or 'Jack and Jill'.
Ahh, the myth of Jack & Jill. A classic.

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The Myth of Jackolaus and Jillian. It is said by the ancients that Jackolaus and Jillian were once actual people and their tombs are proudly displayed by the inhabitants of Mt Tabor in Palestine and Mt Ararat in Armenia. Personally, I find such tombs offensive, as these figures represent the tragedy of a great myth. For all, no matter how great or small, at least attempt to ascend the hill of life. For those who reach the zenith, like mighty Zeus atop Mt Olympus, may at will hurl thunder bolts at whoever has displeased him, for good or ill. And Jackolaus was such a man. But the fate of the mighty is fleeting, and like a candle is snuffed, as one more powerful also ascends, and seeks to thrust the king from his throne. It is said that another greater than he, Hank was his name, approached him with a mighty rush, and pushed him from the top of that hill, and he fell and the crown on his head was broken, although others say it has his head that was bruised, and required 12 stitches. And that one is remembered to this day as Hank Hill, also as the King of the Hill, and his story is still told in syndication.

Yet no man reaches such height without the support and encouragement of his mate, who pushes him to greatness. But she, Jillian is her name, though sitting in the royal court of Jackolaus, and holding the very keys to his storehouse of lightening bolts, found no favor with Hank, who had a mate suitable to him in Peggy, and was, like her husband, thrown from the pinnacle. For left powerless, she was not able to make use of the mighty lightening bolts. And though so close to the means of their salvation, could do naught, and so tumbled after Jackolaus, and tended to his wounds, if he really suffered such. And so, it is said in Crete, on the last day of October each year, she takes a hollowed gourd, and cuts eyes, nose and mouth, and with a candle within, shines it forth in rememberance of Jackolaus, and they call it a Jack-o-lantern. But only for one night, for the gourd is then smashed onto the road above town, and the remnants roll toward the city square, as a memorial to the bruise Jackolaus is said to have suffered, and Jillian's tumble in his wake.
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Old 11-26-2011, 11:17 AM   #25
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...I am not arguing that anything in the text actually occurred as recorded but only that from what is recorded Mary is said to have given explicit consent and indeed in her following song of praise said to have shown great jubilation, joy and happiness at what had happened. Both are fatal points to any suggestion or charge that she was 'raped'.

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Matt
So, are you arguing that it was FORNICATION?

I don't see where it is stated that Mary was married to the Ghost.

Based on the story, Mary was "engaged" to Josephus and happily consented to have a Ghost Child.

The conception of Jesus in the Gospels was a SINFUL ACT. Mary and the Ghost were NOT Married.
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Old 11-27-2011, 02:37 AM   #26
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There is no such thing as a 'historical' Mary, mother of any 'historical' Jesus of Nazareth.
Oh, I agree. But in that case, there could have been no rape, could there? If she was just a figment of a writer's imagination, then she wasn't raped unless the writer said she was raped.
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Old 11-27-2011, 07:46 AM   #27
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I put these questions to the maker of the YouTube video and his response was to the effect that it was but satire.
It said that the devil's alibi was that he was partying with friends in Rome. That wasn't enough for you to recognise that it was a joke?

Yes, it is intentionally using modern "age of consent" laws anachronistically. It's also talking about the logistics of how an almighty immutable God impregnated a girl.

You have to remember that the Bible doesn't talk about God having sex at all. If you wanted to reject the whole thing, that would be enough. Of course, if we are looking at the text at all critically we also have to note that the idea that Mary was a virgin clearly originates in a translation error.
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Old 11-27-2011, 07:50 AM   #28
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There is no such thing as a 'historical' Mary, mother of any 'historical' Jesus of Nazareth.
Oh, I agree. But in that case, there could have been no rape, could there? If she was just a figment of a writer's imagination, then she wasn't raped unless the writer said she was raped.
You are reminding me of a gag by Omid Djalili.

His recurring joke is that he's the only Iranian comedian and that's three more than Germany.

He follows this up with a reaction by Germans to his work. "Three more than Germany? What are you saying? That makes no sense. By my calculation... that puts Germany in deficit of two comedians. Explain this to me."

If you analyse a joke then clearly you are going to find it doesn't add up. That's precisely the point of the gag from the outset.
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Old 11-27-2011, 08:35 AM   #29
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...the idea that Mary was a virgin clearly originates in a translation error.
You can make this argument for Matthew's gospel, since Matthew explicitly cites Isaiah 7:14 (at 1:22-23), but Luke never appeals to this passage. Luke tells the story of Jesus in terms of the Hannah-Samuel pericope, but since John the Baptist's mother, Elizabeth, has already assumed the barren-wife-gets-miraculous-child role (Luke 1:7), Jesus' birth had to be even more miraculous.
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Old 11-27-2011, 09:47 AM   #30
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...I am not arguing that anything in the text actually occurred as recorded but only that from what is recorded Mary is said to have given explicit consent and indeed in her following song of praise said to have shown great jubilation, joy and happiness at what had happened. Both are fatal points to any suggestion or charge that she was 'raped'.

Thanks
Matt
So, are you arguing that it was FORNICATION?

I don't see where it is stated that Mary was married to the Ghost.

Based on the story, Mary was "engaged" to Josephus and happily consented to have a Ghost Child.

The conception of Jesus in the Gospels was a SINFUL ACT. Mary and the Ghost were NOT Married.
No, I am not arguing that it was fornication) but that it was not rape. Arguing the latter does not logically lead to it being the former.

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