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Old 06-08-2007, 03:27 AM   #251
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You are really a funny guy, Chris...
Actually he is being very patient. Much of what is being said here is not a disagreement between Christian and atheist, or atheist and atheist, but between educated and ignorant. There is no real reason for you to take my word for it -- or anyone's word -- but people need to go and find out rather than just repeating any old hearsay off the web that they find convenient. Surely?

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1. You have no "original" documents. (Isn't the Tacticus work we have dated to no earlier than the 11th century, or thereabouts?)
I think the person from whom you copied this thought that we have the author's autograph copies of some ancient texts. We do not; indeed none such is known from before the 13th century. If the argument is that no text is reliable unless we have the author's autograph, well that disposes of all ancient literature (as I said, these are the arguments of the ignorant and obscurantist, by which I do not mean to describe *you* but your source).

*Tacitus* (O reader of Pratchett) is extant in an 11th century manuscript. As to whether his text is what he wrote, consult the professionals. It is, give or take trivial damage.

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2. The "history" we do have has been preserved by, for the most part, Christians. See where this is going?
Indeed, although I read a couple of comments below talking about conspiracy...

But again the author of this was being foolish. Do ancient works reach us? All of them are open to this objection. It cannot be an argument against one specific work.

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3. The fact that there is no contemporary record of this guy, even considering number 2 above, has got to make you scratch your head.
Here the author is being a mixture of dishonest and ignorant. On the one hand he excludes the NT, which certainly is contemporary. On the other he infers without stating it that for other people of the same kind in antiquity we have contemporary histories. This is not so.

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5. The references we do have from the 1st century (Josephus), are, at best, bad interpolations by later Christians.
Here your source was showing his ignorance, based on 19th century ideas. But even in 1900 only one scholar thought that the short passage was interpolated, and no-one today does. There is no reason to suppose it. As for the long passage, in 1900 it was generally considered interpolated. But not today.

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7. The "scholars", especially where the mainstream opinion on this issue is concerned, leaves much to be desired. (I would call them a bunch of biased lemmings, but, oh wait, I just did... :angel: )
I have no real respect for appeals to authority on matters of controversy, so I don't take "scholars say which religion is true" seriously either. But HJ vs MJ isn't a subject of controversy. The only people espousing the latter need no discussion from any intelligent person.

Note that in all this not the slightest attempt is made to offer evidence for MJ. All we get are low-grade excuses to ignore data. That alone causes me to reject MJ with contempt.

All the best,

Roger Pearse
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Old 06-08-2007, 03:38 AM   #252
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Don,
you seem to be confusing me with Mr. Doherty...
Nope, just offering a mythicist to debate on Paul. Mythicists are at home at poo-pooing historical evidence, but are generally not comfortable when the details of mythicism are questioned. Usually the cry goes up "Doherty akbar! And Carrier is his prophet." My contention is that few mythicists seem to understand Doherty's case, at least enough to debate the details of mythicism for themselves. They just know that Doherty is correct.

If you disagree with Doherty at various points, could you say where you disagree, and why?

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I believe the mythicist case relies, simply, on the fact that the gospels read like (legendary) myth (even a drama/play) and that the epistles seem to describe a mythical (supernatural/god/etc) type of being.
So on Paul's epistles, do you think that the evidence is there to make your case? Or do Paul's epistles support the idea that Paul thought that Jesus lived on earth, died in the near past and was crucified in Jerusalem?

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Originally Posted by dog-on View Post
I think that the historicist position is simply made-up, since the Jesus they describe is not mentioned in either the Gospels (both canonical and non-canonical)or the Epistles. Any other (secular historical or religious) writings about Jesus are pretty much made irrelevant since they seem to be based, at best, on the here-say of Christians or off the (biased) observations of Apologists. Best case being, as well, that we disregard the real possibility of substantial changes (glosses/interpolations/forgeries/ etc.) having been made to these works.

So, being that there seems to be no "Historical" evidence that can pass the "smell" test, I simply believe that the logical position is likely to be a presupposition of myth, or at best (and in my mind an unnecessary position in this case), Agnosticism.
How about a debate on Paul's epistles, then? :huh: Let's test your position to see how logical it is.

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...and, in your mind, does this "figure" seem more like a historical person or a myth?
More like a myth. But I suggest you aren't using "myth" here as in "mythical Jesus". I believe that Jesus was historical with mythical elements attached (e.g. virgin birth), just as Philo has added mythical elements to Moses.

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Must we graft a historical person onto the myth to make the myth viable?
No. But so what?

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Originally Posted by dog-on View Post
Does Paul need to have been familiar with the gospel story, (not the actual gospels, but the story itself), to have written what's in the epistles?
Let's see if Paul's epistles support a historical Jesus first.
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Old 06-08-2007, 03:42 AM   #253
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Surely we would need to check whether Paul's epistles support an historical Paul first?

Do they, or are you just assuming that? :huh:
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Old 06-08-2007, 03:46 AM   #254
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Originally Posted by dog-on View Post
You are really a funny guy, Chris...
Actually he is being very patient. Much of what is being said here is not a disagreement between Christian and atheist, or atheist and atheist, but between educated and ignorant. There is no real reason for you to take my word for it -- or anyone's word -- but people need to go and find out rather than just repeating any old hearsay off the web that they find convenient. Surely?
ummm, ok.... but ad hom is usually not considered evidence in any other type of inquiry...

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I think the person from whom you copied this thought that we have the author's autograph copies of some ancient texts. We do not; indeed none such is known from before the 13th century. If the argument is that no text is reliable unless we have the author's autograph, well that disposes of all ancient literature (as I said, these are the arguments of the ignorant and obscurantist, by which I do not mean to describe *you* but your source).

*Tacitus* (O reader of Pratchett) is extant in an 11th century manuscript. As to whether his text is what he wrote, consult the professionals. It is, give or take trivial damage.
...except if the trivially damages part happened to say something like "just joking"...

So, ask your "professionals" and prove to me that it didn't...

Besides, the point was that those responsible for the texts we do have were most likely not simply unbiased scribes...

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Indeed, although I read a couple of comments below talking about conspiracy...

But again the author of this was being foolish. Do ancient works reach us? All of them are open to this objection. It cannot be an argument against one specific work.



Here the author is being a mixture of dishonest and ignorant. On the one hand he excludes the NT, which certainly is contemporary. On the other he infers without stating it that for other people of the same kind in antiquity we have contemporary histories. This is not so.



Here your source was showing his ignorance, based on 19th century ideas. But even in 1900 only one scholar thought that the short passage was interpolated, and no-one today does. There is no reason to suppose it. As for the long passage, in 1900 it was generally considered interpolated. But not today.

Quote:
7. The "scholars", especially where the mainstream opinion on this issue is concerned, leaves much to be desired. (I would call them a bunch of biased lemmings, but, oh wait, I just did... :angel: )
I have no real respect for appeals to authority on matters of controversy, so I don't take "scholars say which religion is true" seriously either. But HJ vs MJ isn't a subject of controversy. The only people espousing the latter need no discussion from any intelligent person.

Note that in all this not the slightest attempt is made to offer evidence for MJ. All we get are low-grade excuses to ignore data. That alone causes me to reject MJ with contempt.

All the best,

Roger Pearse
Besides, here is where I got the 11th century bit from:

http://www.tertullian.org/rpearse/tacitus/index.htm

Quote:
This MS is written in the difficult Beneventan hand. It was written at Monte Cassino, perhaps during the abbacy of Richer (1038-55AD). It derives from an ancestor in written in Rustic Capitals, as it contains errors of transcription natural to that bookhand. There is some evidence that it was copied only once in about ten centuries, and that this copy was made from an original in rustic capitals of the 5th century or earlier,8 but other scholars believe that it was copied via at least one intermediate copy written in a minuscule hand.9



So take it up with Peter...
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Old 06-08-2007, 04:17 AM   #255
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and Roger...

Quote:
I have no real respect for appeals to authority on matters of controversy, so I don't take "scholars say which religion is true" seriously either. But HJ vs MJ isn't a subject of controversy. The only people espousing the latter need no discussion from any intelligent person.

Note that in all this not the slightest attempt is made to offer evidence for MJ. All we get are low-grade excuses to ignore data. That alone causes me to reject MJ with contempt.

I have no idea what to make of this...

Are you serious?
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Old 06-08-2007, 04:28 AM   #256
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Quote:
Originally Posted by dog-on View Post
Don,
you seem to be confusing me with Mr. Doherty...
Nope, just offering a mythicist to debate on Paul. Mythicists are at home at poo-pooing historical evidence, but are generally not comfortable when the details of mythicism are questioned. Usually the cry goes up "Doherty akbar! And Carrier is his prophet." My contention is that few mythicists seem to understand Doherty's case, at least enough to debate the details of mythicism for themselves. They just know that Doherty is correct.

If you disagree with Doherty at various points, could you say where you disagree, and why?
I am a little unclear, re. Doherty, in my understanding of his sublunar realm theory, so can't really say much about it one way or another. He tended to take to conservative an approach with regards to possible (or likely probable, imo) interpolations in the epistles.
Quote:
So on Paul's epistles, do you think that the evidence is there to make your case? Or do Paul's epistles support the idea that Paul thought that Jesus lived on earth, died in the near past and was crucified in Jerusalem?


How about a debate on Paul's epistles, then? :huh: Let's test your position to see how logical it is.
How about the historicity of the Paul himself...
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More like a myth. But I suggest you aren't using "myth" here as in "mythical Jesus". I believe that Jesus was historical with mythical elements attached (e.g. virgin birth), just as Philo has added mythical elements to Moses.


No. But so what?



Quote:
Originally Posted by dog-on View Post
Does Paul need to have been familiar with the gospel story, (not the actual gospels, but the story itself), to have written what's in the epistles?
Let's see if Paul's epistles support a historical Jesus first.
Maybe Moses is soley myth as well....

Paul's epistles support a heavenly savior... is that guy historical? Where in these epistles is JC portrayed as anything less? Do you think that the being described in these epistles actually existed, or exists (to be accurate according to the text...).
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Old 06-08-2007, 07:03 AM   #257
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Originally Posted by aa5874 View Post

All that the so-called Paul said about Jesus is clouded, or should I say contradicted by these passages found in 2 Corinthians 12:2-3, " I knew a man in Christ above fourtenn years ago, whether in the body, I cannot tell; or out of the body,I cannot tell: God knoweth, such an one caught up in the third heaven.

And I knew such a man, whether in the body, or out of the body, I cannot tell: God knoweth.

Paul is confused. He cannot resolved the historicity of Jesus, God knows.
Paul is referring to himself in this passage, not Jesus. He wasn't sure if his vision happened while he (Paul) was in the body or out of it - whether it was a dream or a real cosmic journey.
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Old 06-08-2007, 07:17 AM   #258
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Paul's epistles support a heavenly savior... is that guy historical? Where in these epistles is JC portrayed as anything less? Do you think that the being described in these epistles actually existed, or exists (to be accurate according to the text...).
I think that Paul's epistles arguably show that Paul believed that Jesus Christ: (1) lived on earth, (2) died in the near past, (3) was crucified in Jerusalem. After Christ died, he became a heavenly saviour.
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Old 06-08-2007, 07:22 AM   #259
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and Roger...

Quote:
I have no real respect for appeals to authority on matters of controversy, so I don't take "scholars say which religion is true" seriously either. But HJ vs MJ isn't a subject of controversy. The only people espousing the latter need no discussion from any intelligent person.

Note that in all this not the slightest attempt is made to offer evidence for MJ. All we get are low-grade excuses to ignore data. That alone causes me to reject MJ with contempt.

I have no idea what to make of this...

Are you serious?
It's a serious argument from intimidation You're supposed to feel so humbled and deflated that you'll just shut up and go away.
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Old 06-08-2007, 07:35 AM   #260
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It's a serious argument from intimidation You're supposed to feel so humbled and deflated that you'll just shut up and go away.
Kruger, Justin and David Dunning. "Unskilled and Unaware of It: How Difficulties in Recognizing One's Own Incompetence Lead to Inflated Self-Assessments." Journal of Personality and Social Psychology vol. 77 no. 6 (1999): 1121-1134.

Here's the authors' abstract:

Quote:
People tend to hold overly favorable views of their abilities in many social and intellectual domains. The authors suggest that this overestimation occurs, in part, because people who are unskilled in these domains suffer a dual burden: Not only do these people reach erroneous conclusions and make unfortunate choices, but their incompetence robs them of the metacognitive ability to realize it. Across 4 studies, the authors found that participants scoring in the bottom quartile on tests of humor, grammar, and logic grossly overestimated their test performance and ability. Although their test scores put them in the 12th percentile, they estimated themselves to be in the 62nd. Several analyses linked this miscalibration to deficits in metacognitive skill, or the capacity to distinguish accuracy from error. Paradoxically, improving the skills of participants, and thus increasing their metacognitive competence, helped them recognize the limitations of their abilities.
Studies have shown over and over again that when amateurs with no training go against professionals, they're not only in the wrong, but they are so wrong that they don't even know when they're wrong, nor can they recognize when someone else is right.
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