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Old 07-22-2008, 01:27 PM   #11
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A military coup (Stauffenberg) fits into the construct of war, so he was right to plant the bomb. (excused anyway) The story of Jael seems to fall outside of "rules of engagement". Correct me if I'm wrong but as long as there's been war there has been some sort of rules. While a civilian killing a chieftain would be considered a hero by their side, they would still be considered a murderer by everyone else.

David called a hit and didn't commit the murder himself. And yes "God" took exception,Samuel did anyway.

The point is killing can be justified in war. A command not to kill would however be broken by war. 'Do not kill'='Do not have war'. 'Do not murder' would exempt soldiers. Jael wasn't a soldier and this action not a typical act of war. IMO anyway.
I have doubts whether this distinction between civilians and soldiers applies in this period.

Civilians were not protected from the consequences of defeat in the way that modern warfare mostly at least attempts to do. Hence they were as entitled as the regular army to take lethal measures against the other side in time of war. (In any case the regular army were typically a bunch of farmers rounded up to fight in a few months long campaign. )

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Old 07-22-2008, 05:16 PM   #12
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You need to address the Stauffenberg issue. Was he right or wrong, then?
I don't quite get how the Stauffenberg issue gets into this, perhaps you can illuminate?
It's just Roger playing 'Gotcha.'

The original question was about an absolute standard within The Books that is directly violated, apparently by the 'good' side, within the Books.

Roger has no chance of justifying that, so he counters with an attack.

Obviously, no one is going to argue that Stauffenberg was wrong. Even the most rabid opponent of vigilante behavior is not going to come to Hitler's defense. Nor is any atheist going to rush to defend that evil Christain. Of course, moral relativists won't have a problem with a situational ethical decision coming down on the side of 'murder the bastard.'

But then Roger will probably try to claim that if we allow any murder, we're in no position to criticize the flexible morals of The Books.

Except, no translation i know of has 'unless the son-of-a-bitch really deserves it' at the end of 'thou shalt not kill(murder).' The moral standard here is not flexible, at least not in the text. So the side discussion is just a derail.
If Roger knew of any sort of in-litany justification to ignore the 10C, i'm sure he'd have offered it in the first place, rather than play on Anti-Nazi biases of most enlightened people in this century.
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Old 07-23-2008, 08:30 AM   #13
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I don't quite get how the Stauffenberg issue gets into this, perhaps you can illuminate?
It's just Roger playing 'Gotcha.'

The original question was about an absolute standard within The Books that is directly violated, apparently by the 'good' side, within the Books.

Roger has no chance of justifying that, so he counters with an attack.

Obviously, no one is going to argue that Stauffenberg was wrong. Even the most rabid opponent of vigilante behavior is not going to come to Hitler's defense. Nor is any atheist going to rush to defend that evil Christain. Of course, moral relativists won't have a problem with a situational ethical decision coming down on the side of 'murder the bastard.'

But then Roger will probably try to claim that if we allow any murder, we're in no position to criticize the flexible morals of The Books.

Except, no translation i know of has 'unless the son-of-a-bitch really deserves it' at the end of 'thou shalt not kill(murder).' The moral standard here is not flexible, at least not in the text. So the side discussion is just a derail.
If Roger knew of any sort of in-litany justification to ignore the 10C, i'm sure he'd have offered it in the first place, rather than play on Anti-Nazi biases of most enlightened people in this century.
While you are probably correct, I know a few (well, one for sure) people who would say just that - that any killing is not justified. So, effectively (I gather) this individual would place Uncle Adolf, Stauffenberg, Jael, all soldiers, heck - even people who kill animals for food (including me, btw) - on the same moral ground. I am not sure there are degrees within that, where one is worse than another, even if all are wrong. To me that's a bit batshit insane, and they refuse to even discuss the issue, but :huh:

Anyway, from what I have read and heard, the hebrew word used in the earliest texts is "kill", not "murder" - it is used in the same places (as in killing an animal, IIRC). I have not checked into this myself, and do not speak (or read) Hebrew, so I cannot vouch for the reliability of this. I just wanted to bring it up for discussion if needed.
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Old 07-23-2008, 08:39 AM   #14
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While you are probably correct, I know a few (well, one for sure) people who would say just that - that any killing is not justified. So, effectively (I gather) this individual would place Uncle Adolf, Stauffenberg, Jael, all soldiers, heck - even people who kill animals for food (including me, btw) - on the same moral ground.
Well, if they're moral absolutists, at any end of the spectrum, there's just no talking to them.
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Old 07-23-2008, 10:07 AM   #15
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or that Count Stauffenberg was wrong to try to blow up Hitler.

Von Stauffenberg ended up in front of a firing squad. Obviously, the people with the guns thought he was "wrong."
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