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Old 07-06-2003, 10:20 PM   #31
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He must be busy writing a devastating refutation to our posts. Let's give him some time.

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Old 07-08-2003, 11:46 PM   #32
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Old 07-18-2004, 04:21 PM   #33
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Originally Posted by Peter Kirby
You state as a matter of fact that, "The original LXX was identical to what we now know as the Protestant OT, and it was finally completed between 250-200 BC." Can you show that the biblical books translated into Greek prior to 200 BC included anything more than the Pentateuch?

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Peter Kirby
I already have. Look at the Josephus quote.

Here it is again:

Quote:
We have not myriads of books, disagreeing and conflicting with one another, but only twenty-two [this number is arrived at by treating as one, certain books which Christian collators chose to define as two; for example, I & II Samuel, I & II Kings, and I & II Chronicles], containing the record of all time and justly accredited.

Of these, five are the books of Moses, containing the laws and the history handed down from the creation of the human race right to his own death. This period falls a little short of three thousand years.

From the death of Moses to the time of Artaxerxes, who was king of Persia after Xerxes, the prophets who followed Moses have written down in thirteen books the things that were done in their days.

The remaining four books contain hymns to God and principles of life for human beings. From Artaxerxes to our own time a detailed record has been made, [he refers here to the books of the Maccabees, etc] but this has not been thought worthy of equal credit with the earlier records because there has not been since then the exact succession of prophets.
Now, if you think there's something wrong with that assessment, the onus is on you to prove it.
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Old 07-18-2004, 05:50 PM   #34
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Originally Posted by Celsus
Hi Evangelion,

I see a big problem because you write in terms of distinct events whereas Davies (and myself) would be speaking of evolutionary processes (e.g. your dating of deuterocanonical books: Baruch at 70 CE? What nonsense is that from? The early part of Baruch is written in Hebrew and appears very ancient--surely not a Christian invention, let alone a 70 CE construct).
I didn't claim it was a Christian invention, and you are forgetting that Baruch was composed over time.

While the work on Baruch certainly began in the 3rd or 4th Century BC, the book did not reach its current form until somewhere in the late 1st Century AD. So I'm taking the AD date as the date of the completed book itself.

Sure, you can choose to run with the BC date if you like, but it leaves you with an incomplete Baruch. Is that really what you want to do?

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The formation of books is itself a canonising process (pointed out by Davies of course)
*snip*

We have seen no such thing. I despatched Davies in this post, which is precisely why you narrowed the scope of your argument to a relentless attack on Josephus. Davies is a mere distraction and his argument is spurious. Forget him. It's over and I'm not offering a rematch.

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Where would you date Psalm 151?
Absolutely no idea and couldn't care less. Next?

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Secondly, it would appear that you are using the conventional fundamentalist dating of OT books, rather than that of scholarly consensus, yet not positing any proper arguments on which to base it.
You didn't ask for arguments, you merely asked for dates. Arguments to support these dates would require another thread entirely. Let's try and stick to the topic, shall we?

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How do you fit Esther prior to 200-250 BCE when the canon was closed?
It's pretty simple, m8. If she lived during the time of Ahasuerus (or "Artaxerxes", as the LXX calls him) that puts her in the 5th Century BC. And unless my mathematics is even worse than I fear it to be, the 5th Century BC came before the 3rd Century BC, yes?

Yes?

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Where do the Wisdom literature appear from if there were no schools of wisdom in which to compile them?
What on earth is this supposed to mean? The composition of the Wisdom books (a later title anyway) has nothing to do with "schools of wisdom." Can I have something a little more substantial than mere sophistry, please?

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How was Esther ancient and canonical if the feasts of 14-5 Adar (as prescribed in the book) were met with strong opposition well into the third century CE?
It was met with opposition from some quarters because (like Hanukkah) it is a relatively recent institution when compared to the rest of Jewish tradition, being instituted by the Jews themselves, long after the receipt of the Law. This is why it is not considered one of the major feasts of Judaism.

The opposition to which you refer was advanced by Jewish ultra-conservatives on purely sectarian grounds; it had absolutely nothing to do with the legitimacy (or otherwise) of Esther.

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Why no attestation at Qumran (here we see more problems with canonisation which you avoid)?
Why should there be attestation at Qumran?

You seem to be labouring under the peculiar misapprehension that nothing is valid unless it was attested @ Qumran. But it is well known that the Qumran scrolls did not contain a totally exhaustive array of OT literature, so any argument against Esther on this basis is utterly nonsensical.

Just to drive the point home, here's what you're effectively saying: "Well, if Esther is a legitimately ancient book, why doesn't it appear in this later, incomplete collection of Jewish literature?"

Now, can you understand why I'd reject this objection out of hand?

Quote:
Thirdly, you are still citing Josephus as authoritative (i.e. Josephus claiming that nothing was written since the time of Artaxerxes--which is plainly wrong), yet you shift the burden of proof to say that Josephus should be accepted until proven otherwise.
Ah, so many mistakes... so little time. Where to begin?

Let's start with your blatant misrepresentation of Josephus. He does not say that nothing was written since the time of Artaxerxes.

Here's what he says:

Quote:
From Artaxerxes to our own time a detailed record has been made, but this has not been thought worthy of equal credit with the earlier records because there has not been since then the exact succession of prophets.
Could it possibly get any clearer? And yet you somehow managed to bungle the entire quote. Wow, I'm impressed.

Now we move on to your objection to my argument that Josephus should be accepted until proven otherwise. Well, what's wrong with that? It's legitimate to presume innnocence until someone is proved guilty, isn't it? And since your repetition of this argument merely underscores your complete lack of evidence against Josephus, I can safely dismiss it as a pointless distraction.

You can't prove Josephus wrong, yet you claim (without evidence) that he is! Amazing! Would you let a Christian do this with evolution? I don't think so. You therefore deserve no special privileges on this score.

Incidentally, if Josephus is wrong, just where is he getting his canon from? Are you now going to claim that he simply made it all up on the spot?

Quote:
The same mistake is made by you citing rabbinical practice as authoritative (they make the same pre-450 BCE mistake as Josephus).
What? And can we have a little more explanation as to why these rabbinical sources are wrong, please?

The standard "I'm an atheist and you're just a measly Christian, so you must accept that I'm right and you're wrong" isn't going to work, sorry. I'm holding you to the same standard that you've imposed on me.

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Remember, a time scale of more than more than a century for the ancients is enough to be a really really long time--in which the sources are forgotten, and often extended (think of the Pseudepigraphia: did the ancients believe the Assumption of Moses was written by someone other than Joshua? When did they know?).
The ancients determined that the voice of God had ceased after the time of Artaxerxes. This was not only prophesied but also demonstrated by objective evidence, since the Law of Moses contained a list of benchmarks for testing the veracity of a prophet, nobody after Artraxerxes' time was able to meet.

Bottom line: the Jews already had a standard for determining when inspiration had ceased, and regardless of whether or not you accept that standard yourself, they did - and closed their canon accordingly.

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Clearly, the burden of proof is on you to establish that Josephus and rabbinical tradition is authoritative.
Well, we have no record of any alternative canon in Josephus' day (and remember, I've already dealt with Jamnia) nor do we have any record of an alternative canon before or after Josephus' day. We do, however, have a record of an authoritative canon matching Josephus' description and a Jewish religious tradition to support it.

If that's not good enough for you, what is?

Quote:
However, scholarly consensus on the dates of the (compilation of) books of Psalms, Proverbs, Job, Qoheleth/Ecclesiastes, Daniel, Esther, Chronicles, etc. point to Josephus (and rabbinical tradition) being wrong on additions "since Artaxerxes." Of course, the apologist must put great stock in the official propaganda of the time rather than examining the textual formation itself.
It's difficult to know exactly what you're claiming here. Are you trying to say that none of these books appeared in the original LXX, but were later additions which appeared after the 3rd Century BC?

If not, what are you saying and why should I care?

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I feel we are still talking past each other because you are stuck in the apologetic post hoc ergo prompter hoc mindset.
I feel we are still talking past each other because you insist on making wild claims without ever substantiating them ("Josephus is wrong! No, really - he just is!") and playing the "modern scholars think" card without any elaboration.

Ah, same old IIDB; same old special pleading.
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Old 07-18-2004, 06:03 PM   #35
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Originally Posted by Peter Kirby
Evangelion, will you please answer this?

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Peter Kirby
Quote:
Originally Posted by Celsus
He must be busy writing a devastating refutation to our posts. Let's give him some time
I last visited this thread on the 3rd of July, 2003. At that time I was under a great deal of pressure from various domestic issues, including chronic illness and severe depression. Astonishing as it may sound, I lost track of the thread after becoming more interested in my personal life than a debate @ IIDB. I trust that you will forgive me for this.

During the period July - October 2003, I...

* sold my house and bought an investment property

* moved from Western Australia to South Australia

* Spent three and a half weeks with my grandparents in Tasmania, helping them prepare for their move to South Australia


During the period October 2003 - January 2004, I...

* sold my car

* resigned from my job @ Australia Post

* moved from South Australia to the UK, where I currently reside


But now I'm back.

And I think I should @ least receive a little credit for picking up the thread after a year's absence, yes?
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Old 07-18-2004, 06:04 PM   #36
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Thumbs up

BTW, I love the forum's new look - but you really should be using Invision Powerboard.
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Old 07-18-2004, 06:08 PM   #37
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Hi Toto. Remember me?

I remember you...
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