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06-08-2006, 09:34 AM | #51 | |
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from a different perspective. Maybe your right Ted, about the width and the variegation of the documentary record. But if it is simply an issue of width and variegation, are these things as seen today, in the same quantity and extent as they were at Nicaea in 325 CE, or have they been added to at all in the intervening years. Pete Brown |
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06-08-2006, 09:47 AM | #52 |
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I think that Jay Raskin makes a good case that Eusebius shaped our views of Christian history and probably edited or added to a fair number of manuscripts. But it doesn't make sense to think that someone would invent a completely new religion when there were so many available to be adapted.
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06-08-2006, 10:08 AM | #53 | |
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"It was in the nineteenth year of the reign of Diocletian, in the month Dystrus, called March by the Romans, when the feast of the Saviour's passion was near at hand, that royal edicts were published everywhere, commanding that the churches be leveled to the ground and the Scriptures be destroyed by fire, and ordering that those who held places of honor be degraded, and that the household servants, if they persisted in the profession of Christianity, be deprived of freedom." "Such was the first edict against us. But not long after, other decrees were issued, commanding that all the rulers of the churches in every place be first thrown into prison, and afterwards by every artifice be compelled to sacrifices." also about Egypt, where Arius lived "But we must admire those also who suffered martyrdom in their native land; where thousands of men, women, and children, despising the present life for the sake of the teaching of our Saviour, endured various deaths. Some of them, after scrapings and rackings and severest scourgings, and numberless other kinds of tortures, terrible even to hear of, were committed to the flames; some were drowned in the sea; some offered their heads bravely to those who cut them off; some died under their tortures, and others perished with hunger. And yet others were crucified; some according to the method commonly employed for malefactors; others yet more cruelly, being nailed to the cross with their heads downward, and being kept alive until they perished on the cross with hunger." Then Eusebius devotes two whole chapters, one to the martyrs of Thebes and one to the martyrs of Alexandria(Arius's city) during Diocletian's persecution. He uses a Phileas as a witness, someone regarded highly in Alexandria for his secular knowledge, and his high rank. Since he was alive and an adult in 303 CE, I'm guessing he would have personal memories of these events not happening(baring his memories being erased by the powerfull prose of Eusebius ), also I'm sure he had other adult human contact and interactoin, and so could readily ask if any one could actually remeber these very recent events. When you've just read multiple chapters of events which do not square with your own personal experience of that same time period, and even in your very own city, you probably know it's full of crap. This doesn't just apply to Arius, it applies to everyone who read Eusebius during that time preiod. |
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06-08-2006, 10:34 AM | #54 | ||||||
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after that date. Prior to then, inter-libray loan requests to all libraries in the empire could have been easily "arranged" had Constantine so wished. The books may not have been borrowed under his name. Quote:
are ordered after Nicaea. But would anyone have noticed if all the copies of Josephus started moving to the western empire? Quote:
As a Roman ruler he understood all other nations must pay the Augusta a tax and tribute. Moreover, the only thing standing between the total domination of the other non-Roman tribes of man were their religions. The Jews and the Britons were once strong because of their religion. But after their religion was destroyed, the people were easy pickings for the Roman governors. So it was that Constantine saw the opportunity to provide the people of the empire with a new religion, and at the same time destroy the ancient and traditional Hellenic religious culture, which after all, was only Greek, and not Roman. Constantine had his eldest son, and his wife, murdered. They were not just pawns. Quote:
barbarian mercanery horsemen suddenly takes over your suburb where you live, and work, etc. The next day you get a letter from the imperial thug requesting your attendance at a Council Meeting to decide the future running of your suburb. When you get there, you are wined and dined for 4 months, given presents, gifts. You are asked to sign the Creed of the Suburb, to acknowledge that you do not subscribe to any disclaimer on this creed. If you sign the creed, you'll be safe, but if you refuse to sign the creed, you could get banished. Perhaps worse. Dead. What would you do? Would you belong to it? And why did it survive his death? It self perpetuated itself. Quote:
Thats alot of vino. Quote:
persecutions" in previous times, but unrelated to christianity. In another thread I outlined an idea .... http://www.iidb.org/vbb/showthread.php?t=165552 Essentially, (IMO) the persecutions arose due to some form of "conscientous objection" to making sacrifice (as was required by Roman law) of animals, by the followers of the Pythagoraean/Essenic/Platonic philosophies after the literature and teachings of Apollonius. The reality of the persecutions would have became political and its pathos may have been hijacked by the fabrication of christianity, in which the latter assumed the role of a martyr of a religious impulse, rather than a natural conscience. Pete Brown www.mountainman.com.au |
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06-08-2006, 10:43 AM | #55 | |
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it was about time the Romans had a religion which was not Greek, and to which Rome did not have to pay any tithing tributes? Better still, if the Roman religion was the religion of the empire, then all other religions may as well give up their treasures and sanctuaries and lands and temples and literature and people and ideas to the new imperial Roman religion. Why use an existing religion if you had to share the benefits? Why not operate with 100% of the revenue and working capital? Pete Brown |
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06-08-2006, 10:55 AM | #56 | |
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Julian |
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06-08-2006, 10:59 AM | #57 |
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Rick, where's that magic bullet? Someone who doesn't even appreciate Ockham needs it.
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06-08-2006, 11:08 AM | #58 | ||
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fathers. You are taught to accept the inference that they represent authors who are in fact writing earlier than the fourth century. However you are not taught this as a hypothesis or a postulate, but rather as an unspoken and unutterable postulate. Essentially, what everyone is taught is this: "Eusebius wrote history". That's what I meant. Quote:
in the refutation of my hypothesis. Carbon dating I accept as critical, but handwriting can be forged to make it appear as if written in the past. Pete Brown |
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06-08-2006, 11:16 AM | #59 | |
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Regards, Rick Sumner |
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06-08-2006, 11:37 AM | #60 | ||||||
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Oh Rick, that was real selfish of him, right when we needed him. spin |
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