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Old 02-18-2013, 06:07 PM   #31
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Is the akedah the binding of Isaac and its significance in Jewish worship relevant here ?



Andrew Criddle
Sure would seem to be Andrew. Thanks.

I just can't comprehend how anybody here can think that the Jewish people, whose salvation depended on sacrifice to please God wouldn't at least entertain the idea that a popular godly man killed on Passover might have been a sacrifice for their benefit. The parallels are too obvious to pretend to know that the mindset of a Jewish person was not open to the possibility. Your quotation is more support for the idea.
This is pretty nuts.

There is a good chance nobody got killed and that it might not have been passover.
I don't think we can say that with any confidence, especially when history records the opposite.


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Finally who cares if he got sacrificed on passover, is that an especially good time to sacrifice?
Yes, it is a very big deal. The Passover sacrifice was of an unblemished lamb or goat and was the only one ordained to occur, annually, and was at least in part for the redemption of sins. See http://www.jewishencyclopedia.com/ar...over-sacrifice

That a godly (read: unblemished) man was killed during that same annual festival should not be taken lightly. The parallels would not have been lost on the Jewish people, especially his followers.



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When presenting an argument (especially one as absurd as yours seems) you should explain why sacrifices were special during passover.
Sorry you felt undereducated. Now you know.


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Your concept is a huge double down on the sacrificial cult being theologically useful and finally it is ended by Yoshke as the ultimate sacrifice.

The whole concept seems stupid to me.
What matters is what the Jewish people thought.
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Old 02-18-2013, 06:11 PM   #32
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aa, it's a simple question: IF people made up Jesus, why was he, the Savior of mankind made to be Jewish, if his crucifixion as a salvation tool was so repellent to the Jews?
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Old 02-18-2013, 06:25 PM   #33
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The Jesus cult was HIJACKED by the Romans sometime in the 4th century or later. There is no evidence whatsoever that any Jew was a member of the Jesus cult and worshiped Jesus of Nazareth as a God and for Remission of Sins by Sacrifice.

Outside the Canon and characters in the Canon we cannot find a single Christian writer of the Jesus cult who was a Jew from the supposed 1st century to the 5th century.

This is a partial list of some of the Non-Jewish writers--Ignatius, Clement of Rome, Polycarp, Papias, Justin Martyr, Aristides, Melito, Hegesippus, Irenaeus, Tertullian, Hippolytus, Clement of Alexandria, Arnobius, Origen, Eusebius, Ephrem the Syrian, Jerome, Chrysostom and others.

Magically, there is no known Jewish Christian writer of the early Jesus cult and hundreds of years later.

The Christian Teachings of the Jesus cult was assembled without the input of a single LIVING Jewish writer.

The Jesus cult did NOT originate from Jews. In fact, the Jesus cult propagated Teachings that were Contrary to Hebrew Scripture or was essentially blasphemous.
What is your view of the Ebionites? Wasn't this group composed of a form of Jewish Xians?
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Old 02-18-2013, 06:48 PM   #34
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I maintain that rather than appealing to a 'nutter' Paul, the context of the Jewish culture was such that there was an underground movement that either created a crucified mythical figure and called him their Messiah, or they responded to an unusual event that was so stunning in its parallels to their expectations and theology regarding salvation that they couldn't ignore it: a Messiah claimant was killed during Passover.

This last option is the more reasonable one to me.
Consider the probability of two different scenarios:

There was an unusual event - the crucifixion of a claimed messiah on the Passover that was 1) not recorded by any Roman or Jewish source AND 2) would have been regarded by most Jews as prove that this claimed messiah was not in fact the messiah AND 3) significant enough to a group of followers to get them to start a new religion which was invisible to Roman society at the time but somehow preserved a historically accurate account (more or less) of that significant event.

VERSUS

An underground group of marginal Roman citizens who knew something about Judaism started a new mystery religion using some Jewish themes, and invented a symbolic story about a savior figure being crucified at a numerically significant time and rising from the dead.

You think that scenario number 1 is more plausible. I would go for scenario number 2.

There's not much more to say, at least until Richard Carrier publishes his Baysian analysis of the relative probabilities.
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Old 02-18-2013, 06:55 PM   #35
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The accolades given are so grand as to make a 'jump' to a divine being not difficult:
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Isaiah 9:6-7. His name will be called Wonderful Counselor, Mighty God,
Eternal Father, Prince of Peace.

7 There will be no end to the increase of His government or of peace,
On the throne of David and over his kingdom,
To establish it and to uphold it with justice and righteousness
From then on and forevermore.
The zeal of the Lord of hosts will accomplish this.
Not messiah. Perhaps you should find out about the Jewish messiah.
From the Jewish Encyclopedia:

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The Ideal in Isaiah.

But though the name is of later origin, the idea of a personal Messiah runs through the Old Testament. It is the natural outcome of the prophetic future hope. The first prophet to give a detailed picture of the future ideal king was Isaiah (ix. 1-6, xi. 1-10, xxxii. 1-5). Of late the authenticity of these passages, and also of those passages in Jeremiah and Ezekiel which give expression to the hope in a Messiah, has been disputed by various Biblical scholars (comp. Hackmann, "Die Zukunftserwartung des Jesaiah"; Volz, "Die Vorexilische Jahweprophetie und der Messias"; Marti, "Gesch. der Israelitischen Religion," pp. 190 et seq.; idem, "Das Buch Jesaia"; Cheyne, "Introduction to Isaiah," and edition and transl. of Isaiah in "S. B. O. T.").

The objections of these scholars, however, rest principally on the hypothesis that the idea of the Messiah is inseparably bound up with the desire for universal dominion, whereas, in reality, this feature is not a characteristic of the Messianic hope until a later stage of its development. The ideal king to whom Isaiah looks forward will be a scion of the stock of Jesse, on whom will rest the spirit of God as a spirit of wisdom, valor, and religion, and who will rule in the fear of God, his loins girt with righteousness and faithfulness (xi. 1-3a, 5). He will not engage in war or in the conquest of nations; the paraphernalia of war will be destroyed (ix. 4); his sole concern will be to establish justice among his people (ix. 6b; xi. 3b, 4). The fruit of his righteous government will be peace and order throughout the land. The lamb will not dread the wolf, nor will the leopard harm the kid (xi. 8); that is, as the following verse explains, tyranny and violence will no longer be practised on God's holy mountain, for the land will be full of the knowledge of God as the water covers the sea (comp. xxxii. 1, 2, 16). The people will not aspire to political greatness, but will lead a pastoral life (xxxii. 18, 20). Under such ideal conditions the country can not but prosper, nor need it fear attack from outside nations (ix. 6a, xxxii. 15). The newly risen scion of Jesse will stand forth as a beacon to other nations, and they will come to him for guidance and arbitration (xi. 10). He will rightly be called "Wonderful Counselor," "Godlike Hero," "Constant Father," "Prince of Peace" (ix. 5).
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Jeremiah's picture of the Messiah is not a detailed one; but, like his future hope in general, it agrees in all essentials with that of Isaiah. The Messiah will be "a righteous sprout of David," who will establish just judgment and wise government in the country, and whose name will be (= "God is our salvation";
Not just a man, and an instrument of salvation...close enough along with the Suffering Servant passage to see why his Jewish followers might have considered him to be their Messiah before AND after the crucifixion.
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Old 02-18-2013, 07:23 PM   #36
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I maintain that rather than appealing to a 'nutter' Paul, the context of the Jewish culture was such that there was an underground movement that either created a crucified mythical figure and called him their Messiah, or they responded to an unusual event that was so stunning in its parallels to their expectations and theology regarding salvation that they couldn't ignore it: a Messiah claimant was killed during Passover.

This last option is the more reasonable one to me.
Consider the probability of two different scenarios:

There was an unusual event - the crucifixion of a claimed messiah on the Passover that was 1) not recorded by any Roman or Jewish source AND 2) would have been regarded by most Jews as prove that this claimed messiah was not in fact the messiah AND 3) significant enough to a group of followers to get them to start a new religion which was invisible to Roman society at the time but somehow preserved a historically accurate account (more or less) of that significant event.

VERSUS

An underground group of marginal Roman citizens who knew something about Judaism started a new mystery religion using some Jewish themes, and invented a symbolic story about a savior figure being crucified at a numerically significant time and rising from the dead.

You think that scenario number 1 is more plausible. I would go for scenario number 2.

There's not much more to say, at least until Richard Carrier publishes his Baysian analysis of the relative probabilities.
Very good. I appreciate your response, and will comment:

Scenario 1:

1. Tertulian said that the Romans did record it. We don't know if he was right. Josephus may well have recorded it, but the TF has been tampered with. So, #1 simply can't be measured and must be thrown out of the equation.

2. 'most Jews' may be correct. Religions don't normally start with a majority consensus, so I don't see this as a useful point. The very 'unusual' and highly visible nature of the event would have provided the necessary catalyst for much discussion--reaching those in the minority who were creative and/or gullible enough to appreciate the parallels obvious to all.

3. we dont' know that the new religion was invisible to the Roman society, and the accounts we have clearly indicate that it was not. If there was a significant event it would not be unusual to have preserved it. I don't see how the accuracy is relevant to the probability of this scenario though.


Scenario 2:
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An underground group of marginal Roman citizens who knew something about Judaism started a new mystery religion using some Jewish themes, and invented a symbolic story about a savior figure being crucified at a numerically significant time and rising from the dead.
You see this as more likely. Who was their target market and why would they be attracted to a Jewish Savior? What do you mean by 'numerically significant time'? Why would Romans create a religion that was anti-Emporer?
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Old 02-18-2013, 09:02 PM   #37
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aa, it's a simple question: IF people made up Jesus, why was he, the Savior of mankind made to be Jewish, if his crucifixion as a salvation tool was so repellent to the Jews?
You keep asking the same questions over and over.

You seem incapable of understanding that the Jesus stories were ALTERED. The short gMark Jesus was NOT a Savior for all mankind by the crucifixion and Resurrection.

We have the short gMark and we have the CHANGES documented in the Existing Codices.

The author of the long gMark ADDED the post-resurrection visit, the Great Commission, and the ascension.

The author of gMatthew added the birth narratives, the sermon on the mount, and added a vast amount of fictional details to events.

The author of gLuke attempted to add "historical" details to his fictional accounts of Jesus.

The author of gJohn changed Jesus into God the Creator, the Savior of all mankind who gave himself for the Sins of the World.

gJohn's Jesus was NOT really Jewish--He was God.

John 10:30 KJV
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I and my Father are one.
John 3.16
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For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish , but have everlasting life
The Pauline writer changed the Jesus story in the short gMark and claimed without the resurrection there would be NO remission of sins and that over 500 people saw the resurrected Jesus.

You seem incapable of understanding or unwilling to admit that the Jesus stories were ALTERED.
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Old 02-18-2013, 09:05 PM   #38
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1. Tertulian said that the Romans did record it. We don't know if he was right. Josephus may well have recorded it, but the TF has been tampered with. So, #1 simply can't be measured and must be thrown out of the equation.
It is most probable (which is as good as you can do here) that there was no record. If there had been, Christians would have preserved it, and would not have had to have produced the obvious forgery of the TF. Tertullian is not a reliable source. It's still in the equation.

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2. 'most Jews' may be correct. Religions don't normally start with a majority consensus, so I don't see this as a useful point. The very 'unusual' and highly visible nature of the event would have provided the necessary catalyst for much discussion--reaching those in the minority who were creative and/or gullible enough to appreciate the parallels obvious to all.
There is no evidence for this process. You have constructed it as a possible explanation of the connection between the crucifixion and the birth of Christianity. But it seems highly implausible. Look at modern cult leaders or religions. When the cult leader dies, the religion dies with him. Most of the followers are either killed by the authorities or lose faith.

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3. we dont' know that the new religion was invisible to the Roman society, and the accounts we have clearly indicate that it was not. If there was a significant event it would not be unusual to have preserved it. I don't see how the accuracy is relevant to the probability of this scenario though.
The only accounts we have indicate that Romans were vaguely aware of Christianity in the second century. There's a big gap between 33 AD and the second century. How did this movement survive? Why weren't Jesus' followers killed along with him? Nothing makes sense here.


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Scenario 2:
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An underground group of marginal Roman citizens who knew something about Judaism started a new mystery religion using some Jewish themes, and invented a symbolic story about a savior figure being crucified at a numerically significant time and rising from the dead.
You see this as more likely. Who was their target market and why would they be attracted to a Jewish Savior? What do you mean by 'numerically significant time'? Why would Romans create a religion that was anti-Emporer?
The target market, as Rodney Stark detailed, were the urban dwellers who had become separated from their families or other social support, who needed a network. The story that they told had some intricate connections to Jewish history and scripture, but that was not the basis for the appeal, any more than it is today. People become Christians because there is a building with people, and music and food. The stories that the preacher tells from the pulpit are an insignificant factor - at least this is what the sociologists of religion tell us.
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Old 02-18-2013, 09:22 PM   #39
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aa, it's a simple question: IF people made up Jesus, why was he, the Savior of mankind made to be Jewish, if his crucifixion as a salvation tool was so repellent to the Jews?
You keep asking the same questions over and over.

You seem incapable of understanding that the Jesus stories were ALTERED.
aa, it is a simple question. Why can't you answer it directly? Why was Jesus ALWAYS Jewish. He's Jewish in all the gospels, He's Jewish in Hebrews and Paul's writings. I don't know of any writings that say he isn't Jewish. Why is a crucified founder of Christianity made to be Jewish if the idea of crucifixion was so repellent to Jews?
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Old 02-18-2013, 09:45 PM   #40
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Christianity came out of Judiasm.
Sort of in the same way that Nation of Islam came from Islam. It was whatever Wallace Fard told the blacks in Detroit it was. Hey - there was even someone convicted early on of human sacrifice, stabbing a white man. I forget what they called that group of "angels" formed early on for murdering whites, but in a thread on human sacrifice it is certainly relevant!

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Without historical Jewish theology, Christianity loses all meaning.
Rubbish. Are you listening to yourself? Christianity is called the "New Testament", abolishing the old Testament.


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And, if you say --no it was a Gentile religion-- then why even bother with making it an extension of Judiasm?
Let's see if you can listen and grasp this basic observation: Do you see how Wallace Fard got away with racial hatred as a central premise to Nation of Islam when Islam is not based upon it? You can't market a completely new religion so well. You smuggle it in under the claim it is an ancient one. And market it to people who do not understand the ancient one.

The early Christian apologists were emphatic about this - how it was not a new religion. It was viewed without pedigree by critics. The "midrash" Christian writers used is superficially lame.

Obviously you embrace the Christian propaganda. But can you grasp the example right before us with Wallace Fard and Nation of Islam?
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