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#321 | |||
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--Armagh |
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#322 | |
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I understand why you don't want to get drawn into this debate again, since you've hashed out the topic multiple times previously; I also understand not wanting to go too deeply into anything that's terribly off topic, given the current length of the thread. That being given, I am rather curious about something, and I figured that since comparative constitutional law isn't even close to being my strong suit, it would be best to ask someone who lives in the nation in question. You're correct about the primacy of First Amendment issues in the United States (though a good argument could be made for the court being more concerned about the Free Exercise clause of that amendment than the Establishment clause - but that's another issue entirely). I understand the history behind that primacy, and what I'm curious about is what major factors in French history led to the difference in prioritization. I imagine the anticlericalism of the Revolution had quite a lot to do with it, but beyond that, I haven't a clue. Were there any other major factors? And there's no need to go to into depth should you prefer not to. I was a history major in my undergrad years (unfortunately, my major area of study was several centuries prior to the Revolution), so I can dig up research pretty easily once I've been pointed in the right direction. --Armagh |
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#323 | |
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#324 | |
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Three cheers for France! French regulation of headscarves Split from: You Must Understand Islam! French Head Scarf Ban - split from Osama Endorses Bush? The last thread has been recently resurrected. Instead of continuing this discussion here and risking having yet another thread split over this issue, I gave a short answer to your question here. |
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#325 | |
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#326 |
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Who thinks there is a definite tradition in the Puranas and Epics of dark skinned principal protagonists?
Krishna Rama Arjuna Draupadi Shiva (sometimes portrayed as white) and some others as well. Vyasa himself was titled "Krishna" so was probably dark. Then there are the "Rakshasas" who are always shown with dark skin (e.g. Ghatotkacha, Hidimba, Vritra, Hiranyakashipu and so on) but also with many other foul or savage characteristics. Is this a sign that the Indianization of the Aryans involved substantial miscegenation (it must have anyway given the results)? |
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#327 |
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The weird thing about divine skin complexion is that it actually contradicts Aryan Dravidian theory.
Visnu is a Vedic God while Rama should be the Aryan conqueror, but they are all dark Siva on the other hand who is always fair (Premjan I don’t think there has ever been a dark skinned Siva, though now we have a few on calendars and posters) is obviously the god of non-Vedic tribes. As for miscegenation, you don’t have to look at colour for that. Epics and purana mythology is littered with examples of such liaisons and resulting children like Ravana and Hanuman. |
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#328 | |||||
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#329 | |
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AFAIK Vishnu per se is light blue, Rama is usually a lighter blue than Krishna, indicating perhaps his actual skin color is fair whereas Krishna's is dark. Nowadays Shiva takes on the color of his throat which was purple because he drank poison from the churning of the sea of milk. |
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#330 |
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An interesting comparison: Vishnu=milk and Shiva==yogurt was brought up by Krishnadasa earlier. I wonder if yogurt is not the more universally palatable of the two whereas milk is mostly for kids.
On further thought I think Rama was probably fair in actuality wherease his blue color is just a mark of divinity. Some others were probably somewhat dark, like Arjuna (whose name however means "white"?) and Krishna and Draupadi? Or is there any mythological significance of blue color? Does it have something to do with historically available pigments or something? |
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