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Old 11-06-2012, 09:27 AM   #21
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Persecuting here means testing religion for what it was worth,
wrong

paul himself states he went out and hunted then down like dogs
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Old 11-06-2012, 10:08 AM   #22
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Paul was 'last' to see Jesus is because he was 'persecuting the Church of God' that exists only in his own mind where these 'vision' appear that most likely were insights

not sure I follow you


are you trying to say Acts has credibility with its visions.

Paul never claims himself to see jesus, or to be blind, or any other mythology ascociated with Acts.


Paul states he had a feeling within himself, that brought out the change from headhunter, to follower
You have confirmed that the Pauline claims are NOT corroborated by any source in the NT Canon.

Paul claim some kind of non-existing Myth God revealed a Son to him and that he IMMEDIATELY consulted with Mythological entities.

Galatians 1
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15But when it pleased God, who separated me from my mother's womb, and called me by his grace,16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood
The Pauline writer was in Contact with Mythological entities when he was called to preach the story of the Revealed Jesus.
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Old 11-06-2012, 10:24 AM   #23
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Paul was 'last' to see Jesus is because he was 'persecuting the Church of God' that exists only in his own mind where these 'vision' appear that most likely were insights

not sure I follow you


....
No one can follow Chili.
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Old 11-06-2012, 12:54 PM   #24
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No problem Clive, just ignore or edit out anything found within the texts that does not agree with one's theories. Adam does it all the time.
You post so much I guess you have forgotten that you complain about my inclusion of too much, not too little. That is, whenever you're not trying to suppress my posts altogether.
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Old 11-06-2012, 03:24 PM   #25
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I usually follow Chili with a beer.

DCH

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Paul was 'last' to see Jesus is because he was 'persecuting the Church of God' that exists only in his own mind where these 'vision' appear that most likely were insights
not sure I follow you ....
No one can follow Chili.
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Old 11-06-2012, 07:03 PM   #26
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No problem Clive, just ignore or edit out anything found within the texts that does not agree with one's theories. Adam does it all the time.
You post so much I guess you have forgotten that you complain about my inclusion of too much, not too little. That is, whenever you're not trying to suppress my posts altogether.
I don't suppress your posts. I cannot suppress your posts. It is not even within my ability to suppress your posts.
And for several reasons, I wouldn't 'suppress' your posts even if it were within my power to do so.

I do however CHALLENGE your theory and the faulty readings and unsupportable assertions that you must resort to, and that your theory totally depends upon.

Anyone here that is at all familiar with your huge blocks of mutilated, 'cut and pasted' texts, are aware that you do selectively omit whatever of these texts that does not fit in with, or that you find to be inconvenient to your theories.
So it is neither a matter of 'too much' nor of 'too little', but of your selectively and strategically omitting content so as to present a misrepresented, stripped, and decontextualized, distorted readings of these texts.
Your claims about the origins of these texts have invariably been nothing but 'perhaps's', 'may have been's', and 'possiblie's', concluded with bald assertions of being fact, made without any evidence and without any proofs.

Returning to the OP topic, the only -'church's'- that are to be found within The Book of Revelations, is that 'Mother of Whores', and her Whoring daughter -'church's'- of Rev 17-18.
That damned word 'Church' is NOT to be found within the Greek text, and does not belong in any proper translation, 'Tradition' and 'convention' be damned.





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Old 11-07-2012, 07:14 PM   #27
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2 “To the angel[a] of the church in Ephesus write:...
3 “To the angel[a] of the church in Sardis write:...
To the Church in Philadelphia

7 “To the angel of the church in Philadelphia write:


To the Church in Laodicea

14 “To the angel of the church in Laodicea write:
How are these comments about churches used to date Revelation?

Ellegard noted that Paul seemed to be writing to well established Churches, with hierarchies and traditions. Revelation is even more complex, with heresy.

Does not complexity, veneer, patina, take time? Like the gnarled roots of an old oak?
There is no evidence of a Jesus cult in the 1st century, No evidence of Jesus cult Churches and no manuscripts have been found with Revelation in the 1st century.

The earliest source to mention Revelation by John was Justin Martyr in the mid 2nd century.

Revelation by John was most likely written After the short gMark which was probably composed after the Life of Flavius Josephus c 96-100 CE.
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Old 02-15-2013, 11:29 AM   #28
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Since I have started only recently to take a look at the Book of Revelation I can only say that I am impressed by the fact that after the first chapter the name of Jesus only appears 3 or 4 times in the remaining 21 chapters, and the word "church" almost never appears again after the third chapter.

I guess it is worth examining as a text that originally had nothing to do with Christianity and then had the first chapter added to Christianize it. And given the prominence of the so-called seven "churches" (if that is the term that the text originally used), then presumably Christians should take note of the fact that the only canonical epistle of "Paul" that is included among the list of these communities is Ephesus.

If they were so important, dare we ask, then why do they not have any significance among the writings of "Paul"?!

http://en.wikipedia.org/wiki/Seven_churches_of_Asia
Ephesus (Revelation 2:1-7) - the church that had forsaken its first love (2:4).
(Where does Ephesians talk about this?)
Smyrna (Revelation 2:8-11) - the church that would suffer persecution (2:10).
Pergamum (Revelation 2:12-17) - the church that needed to repent (2:16).
Thyatira (Revelation 2:18-29) - the church that had a false prophetess (2:20).
Sardis (Revelation 3:1-6) - the church that had fallen asleep (3:2).
Philadelphia (Revelation 3:7-13) - the church that had endured patiently (3:10).
Laodicea (Revelation 3:14-22) - the church that was lukewarm and insipid (to God)(3:16).
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Old 02-15-2013, 12:08 PM   #29
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Isn't Revelation originally a Jewish work?
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Old 02-15-2013, 12:19 PM   #30
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Here I have my analysis of Revelation, where I showed most of it was written (truly) right after 70, but actually the author pretended he wrote it earlier (during the rule of Galba). That Revelation was 100% Jewish.
Then Christian stuff (mainly the letters to the seven churches) was added up much later (after John turned Christian), but when Jesus was still supposed to come soon.
http://historical-jesus.info/rjohn.html
Papias seems to have known about Revelation. Justin Martyr did for sure. Also Papias had known (or pretended to have known) presbyter John (not to be confused with John the fisherman) the most likely author of Revelation.
Cordially, Bernard
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