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Old 03-23-2004, 09:35 PM   #21
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The OP has made a very basice flaw on the mathematical level.

Quote:
[3.] If [2.], then an entity greater than God is possible, because the entity would be greater than the all inclusive entity.

[4.] If [3.], then it is possible for an entity greater than the greatest entity possible.
Removing what you have said from theology, and examining it from a purely mathematical perspective:

#3 and #4 assumes that there is a greatest possible entity. On the contrary, it is eminently possible for there to be an infinite hierarchy of "greatness" of entities.

A sloppy maths student could use the exact "reasoning" above to prove that a largest integer exists. Of course, there is no largest integer: no matter what integer you consider, there is always one more which is higher. The fact that the integer you have in mind is hypothetically 'God' does not confer a special status unto it.

Unless you can prove that a largest integer exists, Chimp, your argument is mathematically flawed. (Never mind the fact that your definitions may not be coherent.)
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Old 03-23-2004, 10:34 PM   #22
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It is kind of sad watching Chimp try to argue in favor of this.
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Old 03-23-2004, 10:52 PM   #23
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You know what I think Chimp just did?

I think he just defined the word "is."
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Old 03-23-2004, 11:07 PM   #24
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Interesting... many replies to write here...

Quote:

Solaris wrote:

G[x] > x

Your argument is unclear though, do you mean that G[x] is an entity which exists that is > x, or that G[x] is the concept of an entity that would be > x? What [2] means depends on this definition, so I'll cover both possibilities.


The argument starts out with an "axiom", basically the statement: " God, is an entity, greater than that which can be conceived". Axioms are starting points in a logical system, so the statements following the first axiom logically follow, from it.

If G[x] is true, the argument is true.

If G[x] or more simply if "G" exists, G's existence is necessary.

G[x] > x

G[x] is the totality of existence

x is an aspect of existence.

Quote:
Quote:

[2.] Assume it is possible that God, G[x], does not exist.


Solaris:

Do you mean G[x] = nothing (non-existance), or do you mean that there is no entity that exists which is G[x]? If the first, then you've already contradicted yourself, [1] and [2] would be contradictory assumptions, if the second, then you run into problems with your next statement:

Read it again. You appear to misunderstand?

"Assume it is possible that G[x] does not exist". Exhuastive clarification is not required, ...and go back to logic 101? :banghead:


Quote:


Bearded One wrote:
Remember, we're talking about definitions here. So let's us an example that maybe we all remember from our logic classes. You say that an incoherent concept, say G[x] = married bachelors, cannot have coherent aspects; but married people exist (ie my brother) and bachelors exist (ie myself). Therefor, x can be coherent while G[x] is not. Your argument fails, except in the instance I cited at the top of this post.

-- The Bearded One


Interesting, yes, but "married bachelors" is a contradiction, along with the sly card up your sleeve called "incoherence". A self contradictory statement "G[x] = married bachelors" is equivalent to X = not-X . We can coherently see that "G[x] = married bachelors" IS a contradiction.

Certainly the axiom "God is greater than that which can be conceived" G[x] > x, is not self contradictory, nor incoherent. If it is incoherent to aspect of G[x], i.e. "x" it is not incoherent to G[x] ... G[x] by definition is coherent to itself

Your counterargument fails? again.

thanks...


Quote:


dshimel wrote:
You start with the assumption that God exists, and is greater than the universe. Of course any proof based upon that assumption will prove that God exists. It is, by definition, circular reasoning.

If God exists and is greater than the universe, then God exists and is greater than the universe.

Please try to prove the existance of God without starting with the assumption that God exists.

Mathematical proofs are based on axioms. For example, AB = BA, is a type of circular definition.

"G[x] is greater than that which can be conceived" is a starting point i.e. an axiom.


Quote:



atechnie wrote:


Define [1.] please.

What do you mean by "totality of existence"?

What kind of "God" are you talking about?

If I say the "totality of existence" = "God" = "a non-sentient ball of energy" OR "an ant" OR "a black hole" OR "some combination thereof," is that okay with you?

Or are you arguing that "the totality of existence" = "God" = "Christian God" OR "God of another religion"?

atechnie


By definition "God is that which nothing greater can be conceived" So any counterargument that utilizes "fairy tale" creatures, such as unicorns and the like, are explaining just a small aspect of reality and not the total existence called God, or G[x]. If a fairy tale creature, or a "ball of protoplasm" is explained to be greater than G[x], it becomes G[x] by default.

The Christian God is anthropomorphized by conventional religion, with many ad-hoc traits tacked onto it. Therefore the Christian God is probably not the greatest possible entity, or else, it becomes G[x] by default.


Quote:


dshimel wrote:
By definition, the Invisable Pink Unicorn created God. IPU[x] > G[x] > x.

Therefore, existance proves God proves the Invisable Pink Unicorn. All I've shown is that by assuming IPU exists, I can prove IPU exists.


If the IPU is greater than that which can be conceived, then the IPU becomes "God", G[x], by default.


Quote:


dshimel wrote:
But how did you get from G[x] being the sum of existance to G[x] being God?

G[x] is the total existence, which is more than the sum of its parts. G[x] composes x.

If x is a relation. G[x] is a Relation of relations.


Quote:


breathilizer wrote:
Suppose you excluded x from G[x]. What is left?

Just G, right?

[...]

So what is G alone? If x can stand alone, and G[x] simply includes x, what is G?
All that I can decipher from your argument is that everything in the universe includes everything in the universe. There isn't much thought or logic that needs to be applied to that conclusion, and it certainly doesn't prove a deity


As explained above, G[x] composes x. So G is everything G[x] is G.


G[x] is total existence and total existence is self referential, via its universally distributed, consistent relations, or "laws".


Say that there are two sets of mutually inconsistent laws [A, B] with relational difference D[x]

If the two laws are contradictory, then difference D[x] distrubutes over [A,B], D[A,B]

But that means there is a distrubutive identity holding for both A and B. Ergo, the assumption that laws of nature are mutually inconsistent is false.

That means Total existence, "that which is greater than can be conceived" , G[x], is self referential, or self aware.

Quote:



Silent Acorns wrote:

1. What do you mean by "universally distributive" and "all inclusive"? Are you saying that G[x] includes every element of existance, including the cup of tea on my desk and the speck of dirt on my shoe?

2. When you say "G[x] > x" do you mean that G[x] is greater than x or that x is a subset of G[x]? If it is the former, in what sense is G[x] "greater" then all x?

Hopefully, a good answer from you will help me understand your bewildering [3] in the OP.




[1.] See above, concerning the consistency of universal laws.

[2.] G[x] > x means that G[x] composes x, much like a fractal is self similar, so the relations composed by G, are .

Quote:


pope fiction wrote:

What do you mean therefore? G[x]>x doesn't provide much of an argument.


G[x] > x , = "God is that which nothing greater can be conceived".




Quote:

JohannGoodflag wrote:

#3 and #4 assumes that there is a greatest possible entity. On the contrary, it is eminently possible for there to be an infinite hierarchy of "greatness" of entities.

[...]

Unless you can prove that a largest integer exists, Chimp, your argument is mathematically flawed. (Never mind the fact that your definitions may not be coherent.)

I disagree...

G[x] is the composition of entities. G[x] is that which nothing greater can be conceived.
Demonstrate how the statement/axiom "G[x] is that which nothing greater can be conceived" is flawed please, or your counterargument also fails.
Since infinity is a concept that can be conceived, G[x] > infinity

G[x] > transfinite.
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Old 03-23-2004, 11:10 PM   #25
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Quote:
Originally posted by aychamo
It is kind of sad watching Chimp try to argue in favor of this.
Hey, I am bored and need to settle this question about God.

A "quasi-atheist" stuck in limbo is me. :banghead:

Perhaps we can make this an official debate?
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Old 03-24-2004, 03:25 AM   #26
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:boohoo: :boohoo: :boohoo:

Yes, it is tricky eh?

Perhaps it can be put into logical symbolism?

x = "I exist"

G[x] = God composes existence = God exists

A--->B "if A then B"

N{G[x]} = "God necessarily exists".

[1.] x

[2.] G[x] > x

[3.] G[x]--->N{G[x]}

[4.] N{G[x]} or not-N{G[x]}

[5.] not-N{G[x]}--->N{not-N{G[x]}}

[6.] N{G[x]} or N{not-N{G[x]}

[7.] N{not-N{G[x]}} --->N{not-G[x]}

[8.] N{G[x]} or N{not-G[x]}

[9.] not-N{not-G[x]}

[10.] N{G[x]}

[11.] G[x]
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Old 03-24-2004, 03:29 AM   #27
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Chimp:

It's an ontological proof, and like all ontological proofs fails to realize the noneffect of the actual upon the hypothetical and the noneffect of the hypothetical upon the actual. It's just a lot of philosophical smoke and mirrors, no matter how you slice or dice it.

-Wayne
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Old 03-24-2004, 06:38 AM   #28
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Quote:
Originally posted by Chimp
:boohoo: :boohoo: :boohoo:

Yes, it is tricky eh?

Perhaps it can be put into logical symbolism?

x = "I exist"

G[x] = God composes existence = God exists

A--->B "if A then B"

N{G[x]} = "God necessarily exists".

[1.] x

[2.] G[x] > x
So you're basically saying "God exists" > "I exist"??? What is that supposed to mean???

atechnie
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Old 03-24-2004, 06:56 AM   #29
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Quote:
Chimp
G[x] is the composition of entities. G[x] is that which nothing greater can be conceived.
Demonstrate how the statement/axiom "G[x] is that which nothing greater can be conceived" is flawed please, or your counterargument also fails.
Mathematics has no concept of "conception". Therefore, I am forced to translate this as G[x] is a maximum element. However, as in the integers, it is possible for there to not be a maximum element.

If you wish to bring human cognition ("concepts") into your mathematical proof, please first derive a mathematical model of conception, i.e. human thought.

Quote:
Since infinity is a concept that can be conceived, G[x] > infinity. G[x] > transfinite.
However, you still have yet to prove that it exists. All that you are proving is If G[x] exists and is a maximum element, then G[x] exists and is a maximum element. However, this is not sufficient to prove the proposition G[x] exists and is a maximum element.

I could use the same "logic" above to prove that 5 is the largest integer. All I have to do to execute such a "proof" is to be sufficiently enthusiastic about how "all powerful and totally awesome" the number 5 is.
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Old 03-24-2004, 09:05 AM   #30
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Quote:
Originally posted by Chimp
The argument starts out with an "axiom", basically the statement: " God, is an entity, greater than that which can be conceived". Axioms are starting points in a logical system, so the statements following the first axiom logically follow, from it.
And ALL statements based on the axiom are true, ONLY if the axiom is true.

Your post can be restated like this:

If God exists and is the sum of all things, then God exists and is the sum of all things.

Duhhhh. You've constructed the ULTIMATE circular reasoning falacy.

This is just above "The Bible is true because it says so." circular reasoning falacy.


NOW, prove God exists without first assuming God exists.
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