FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Religion (Closed) > Biblical Criticism & History
Welcome, Peter Kirby.
You last visited: Today at 03:12 PM

 
 
Thread Tools Search this Thread
Old 11-20-2008, 11:39 PM   #11
Veteran Member
 
Join Date: Apr 2002
Location: N/A
Posts: 4,370
Default

If anyone produces some answers, perhaps the question might be refined further? "Which non-Christian source mentions the resurrection, which is extant in the original written between 30-35 AD in ink on paper while being authenticated by three independent legally reputable sources and filmed by CNN?" Obviously if that can't be produced then that *proves* Jesus was black.

All the best,

Roger Pearse
Roger Pearse is offline  
Old 11-21-2008, 02:38 PM   #12
Contributor
 
Join Date: Mar 2006
Location: Falls Creek, Oz.
Posts: 11,192
Default

Quote:
Originally Posted by Roger Pearse View Post
If anyone produces some answers, perhaps the question might be refined further? "Which non-Christian source mentions the resurrection, which is extant in the original written between 30-35 AD in ink on paper while being authenticated by three independent legally reputable sources and filmed by CNN?"

Dear Roger and Johnny,

The answer to this question is trivial, and resolves of course to the tractate known as "The Acts of Pilate" which was cleverly inserted into the "Gospel of Nicodemus" and describes the account of Pontius Pilate's dealings with the execution and the harry houdini resurrection. Was Pontius Pilate a christian, and if not is the report of Pilate so contained in "His Acts" relevant testimony from the first century?

Immediately, people will say "This was not written in the first century" however we need to be absolutely clear about the fact that "The Acts of Pilate" were presented as being in the first century and were considered by "believers" to be part of the "early christian story" until such time that these tractates were subsequently determined not to have been written in the first century, but in fact are some sort of later forgeries.

For how many centuries was this sort of testimony accepted as being from the first century? From the fourth to the seventeenth? To the eighteenth? When did the consensus shift such that "The Acts of Pontius Pilate" was no longer considered to be a testimony from the first century?

Quote:
Obviously if that can't be produced then that *proves* Jesus was black.
Imhotep, the legendary Egyptian first physician, first architect and mathematician, whose knowledge the Greeks imported to their civilisation under the guise of the son of Apollo, the Healer Asclepius, was black. So the precedent had been set thousands of years BCE.


Best wishes,


Pete
mountainman is offline  
Old 11-21-2008, 03:24 PM   #13
Regular Member
 
Join Date: Oct 2008
Location: Ohio, USA
Posts: 204
Default

What difference does it make who might have written about the Resurrection? No one witnessed it. In the NT, the tales all say the people were told he had risen---by angels, no less. Since none of the writer were there either, this makes the Resurrection accounts no less than third hand information (if you want to include the angels). Anyone further down the line would have made the story even more dubious.
NoMansLand is offline  
Old 11-21-2008, 03:33 PM   #14
Contributor
 
Join Date: Jun 2000
Location: Los Angeles area
Posts: 40,549
Default

Acts of Pilate
Quote:
Though the Acta Pilati purports to be a report by Pontius Pilate containing evidence of Jesus Christ's messiahship and godhead, there is no record in early Christian lore of Pilate's conversion to Christianity. It seems unlikely that the work was ever meant to have been taken seriously by Christians; instead, its purpose was to offer further conjectural details about the life of Christ as a pious entertainment, part of a larger body of Pilate literature.
Previous thread

There was a pagan Acts of Pilate, described by Eusebius, which was written by Maximilius to discredit Christianity. There is speculation that the Christian Acts of Pilate was written to counter this.

Quote:
Originally Posted by Peter Kirby in previous thread
2. Eusebius tells us of a pagan Acts of Pilate published in 311 CE:
"Having forged, to be sure, Memoirs of Pilate and Our Saviour, full of every kind of blasphemy against Christ, with the approval of their chief they sent them round to every part of his dominions, with edicts that they should be exhibited openly for everyone to see in every place, both town and country, and that the primary teachers should give them to the children, instead of lessons, for study and committal to memory." (H. E. 9.5.1)
Toto is offline  
Old 11-22-2008, 12:40 PM   #15
Veteran Member
 
Join Date: Apr 2002
Location: N/A
Posts: 4,370
Default

Quote:
Originally Posted by Chili View Post
Go to the Baptist board and see how many would die for ther faith in Jesus...
What, now? Do I have time to ring my broker first?

All the best,

Roger Pearse
Roger Pearse is offline  
Old 11-22-2008, 10:30 PM   #16
Contributor
 
Join Date: Mar 2006
Location: Falls Creek, Oz.
Posts: 11,192
Default

Quote:
Originally Posted by Toto View Post
Acts of Pilate
Quote:
Though the Acta Pilati purports to be a report by Pontius Pilate containing evidence of Jesus Christ's messiahship and godhead, there is no record in early Christian lore of Pilate's conversion to Christianity. It seems unlikely that the work was ever meant to have been taken seriously by Christians; instead, its purpose was to offer further conjectural details about the life of Christ as a pious entertainment, part of a larger body of Pilate literature.
Previous thread

There was a pagan Acts of Pilate, described by Eusebius, which was written by Maximilius to discredit Christianity. There is speculation that the Christian Acts of Pilate was written to counter this.

Quote:
Originally Posted by Peter Kirby in previous thread
2. Eusebius tells us of a pagan Acts of Pilate published in 311 CE:
"Having forged, to be sure, Memoirs of Pilate and Our Saviour, full of every kind of blasphemy against Christ, with the approval of their chief they sent them round to every part of his dominions, with edicts that they should be exhibited openly for everyone to see in every place, both town and country, and that the primary teachers should give them to the children, instead of lessons, for study and committal to memory." (H. E. 9.5.1)
Dear Toto,

Why did it take four centuries before this pagan version of the "Memoirs of Pilate and Our Saviour" to appear? Quite obviously it must be related to the implementation by Constantine of the canon of christianity as the authodox monotheistic state Roman religion. It represents a pagan resistance to christianity which probably never showed itself until christainty appeared "above ground". Was the material written to be a satire?

Best wishes,


Pete
mountainman is offline  
Old 11-23-2008, 01:46 AM   #17
Contributor
 
Join Date: Jun 2000
Location: Los Angeles area
Posts: 40,549
Default

Quote:
Originally Posted by mountainman View Post
...
Why did it take four centuries before this pagan version of the "Memoirs of Pilate and Our Saviour" to appear? Quite obviously it must be related to the implementation by Constantine of the canon of christianity as the authodox monotheistic state Roman religion. It represents a pagan resistance to christianity which probably never showed itself until christainty appeared "above ground". Was the material written to be a satire?
The usual dating is that the pagan Acts of Pilate were written in 311 under the emperor Maximinus Daia. This was before Constantine made Christianity an official religion of the Roman Empire. They are more likely to represent an official Roman reaction to the Christian cult, which the emperor Diocletian had tried to persecute.
Toto is offline  
Old 11-23-2008, 09:04 AM   #18
Banned
 
Join Date: Jun 2005
Location: Florida
Posts: 19,796
Default

Quote:
Originally Posted by Toto
But it is not clear what the point of your question is. Anyone in the first century who reported that Jesus rose from the dead is likely to be a Christian. And even Christians do not claim that there is non-Christian support for the Resurrection. They try to show that it happened by claiming that it inspired Jesus' followers to die for their beliefs. (Although none of them rose from the dead.)
If Christians were able to produce some credible non-Christian, first century sources regarding the Resurrection, that would help them to reasonably establish its historicity. Calling upon the Bible to be its own witness will not do.

I fail to see how the deaths of the disciples is a credible argument since how and why most of them died has not been reasonably established.
Johnny Skeptic is offline  
Old 11-23-2008, 10:22 AM   #19
Contributor
 
Join Date: Mar 2006
Location: Falls Creek, Oz.
Posts: 11,192
Default

Quote:
Originally Posted by Toto View Post
Quote:
Originally Posted by mountainman View Post
...
Why did it take four centuries before this pagan version of the "Memoirs of Pilate and Our Saviour" to appear? Quite obviously it must be related to the implementation by Constantine of the canon of christianity as the authodox monotheistic state Roman religion. It represents a pagan resistance to christianity which probably never showed itself until christainty appeared "above ground". Was the material written to be a satire?
The usual dating is that the pagan Acts of Pilate were written in 311 under the emperor Maximinus Daia. This was before Constantine made Christianity an official religion of the Roman Empire. They are more likely to represent an official Roman reaction to the Christian cult, which the emperor Diocletian had tried to persecute.
Dear Toto,

Setting aside issues of the date, the material appears to be a pagan satire of christianity, since we have the pagans though the mouth of Pontius Pilate declaring that Jesus heals through the healing power and authority of the empire-wide healing god Asclepius. I do not see how you can wriggle out of the conclusion that, given Eusebius' testimony, "that the tractate was full of every kind of blasphemy against Christ", that "The Acts of Pilate" are appropriately described as satire and/or parody and/or burlesque.

Best wishes,

Pete
mountainman is offline  
Old 11-23-2008, 05:40 PM   #20
Contributor
 
Join Date: Jun 2000
Location: Los Angeles area
Posts: 40,549
Default

Quote:
Originally Posted by mountainman View Post
Quote:
Originally Posted by Toto View Post

The usual dating is that the pagan Acts of Pilate were written in 311 under the emperor Maximinus Daia. This was before Constantine made Christianity an official religion of the Roman Empire. They are more likely to represent an official Roman reaction to the Christian cult, which the emperor Diocletian had tried to persecute.
Dear Toto,

Setting aside issues of the date, the material appears to be a pagan satire of christianity, since we have the pagans though the mouth of Pontius Pilate declaring that Jesus heals through the healing power and authority of the empire-wide healing god Asclepius. I do not see how you can wriggle out of the conclusion that, given Eusebius' testimony, "that the tractate was full of every kind of blasphemy against Christ", that "The Acts of Pilate" are appropriately described as satire and/or parody and/or burlesque.

Best wishes,

Pete
The pagan Acts of Pilate do not appear to be intended as humor or mockery. They appear to be counter-propaganda, similar to the stories about the evils of communism that school children were fed in the 50's.
Toto is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 08:53 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.