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10-14-2007, 11:09 AM | #11 |
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This is probably based on Tertullian (c. 150-230), Against Marcion IV 9: “But there is historical proof that at this very time a census had been taken in Judæa by Sentius Saturninus, which might have satisfied their inquiry respecting the family and descent of Christ.”
http://www.newadvent.org/fathers/03124.htm Note that Sentius Saturninus was governor of Syria from 9 or 8 to 6 BCE, but is not the same person as Cyrenius (Quirinius), who is named in Luke 2.2. NS |
10-14-2007, 11:16 AM | #12 | |
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10-14-2007, 11:27 AM | #13 | ||
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I say that because GaryP's poster said ; Quote:
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10-14-2007, 07:50 PM | #14 |
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10-15-2007, 02:22 AM | #15 |
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I've heard Xians claim that baby Jesus was recorded in the Census described in the Luke Gospel (dealt with in Richard Carrier's article here).
The fact that any data that might have been recorded in the census is long-lost doesn't seem to worry them. |
10-15-2007, 02:28 AM | #16 |
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Wasn't the reason for Joseph's journey to Bethlehem, to participate in the census?
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10-15-2007, 03:54 AM | #17 | |
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HOWEVER while there was a census of Judaea there was no requirement for people to "return to their ancestral home" in ANY example of Roman census taking. The census was primarily a list for taxation purposes and as such would want to know who "Joseph" was ,if he owned property and how much he earned, all of these would be relevant to where he was currently living and there was no reason for him to travel "back home" to give this information. In addition just think of the chaos any such idea would cause .people would be criss crossing the entire Empire just to give the tax man his information. The whole idea of having to return to Bethlehem is such bureaucratic nonsense that the Romans just wouldn't have done as it served no useful purpose at all. |
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10-15-2007, 04:57 AM | #18 | ||
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The Nativity narratives in GMatt and GLuke differ in so many details that the casual reader might wonder if they're even intended to recount the same set of events. It has often been said that it is impossible to reconcile the two Nativity accounts without inventing a lot of bridging details and performing textual gymnastics of an Olympic caliber. regards, NinJay |
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10-15-2007, 05:03 AM | #19 | |
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Ea omnia super Christo Pilatus, et ipse iam pro sua conscientia Christianus, Caesari tunc Tiberio nuntiavit.But I suspect the claim might be a conflation of two passages from Justin Martyr. First, Apology 1.34.2: Κωμη δε τις εστιν εν τη χωρα Ιουδαιων απεχουσα σταδιους τριακοντα πεντε Ιεροσολυμων, εν η εγεννηθη Ιησους Χριστος, ως και μαθειν δυνασθε εκ των απογραφων των γενομενων επι Κυρηνιου, του υμετερου εν Ιουδαια πρωτου γενομενου επιτροπου.Second, Apology 1.48.1-3: Οτι δε και θεραπευσειν πασας νοσους και νεκρους ανεγερειν ο ημετερος Χριστος προεφητευθη, ακουσατε των λελεγμενων· εστι δε ταυτα· Τη παρουσια αυτου αλειται χωλος ως ελαφος, και τρανη εσται γλωσσα μογιλαλων· τυφλοι αναβλεψουσι και λεπροι καθαρισθησονται και νεκροι αναστησονται και περιπατησουσιν. οτι δε ταυτα εποιησεν εκ των επι ∏οντιου ∏ιλατου γενομενων ακτων μαθειν δυνασθε.The first passage gives us a census apparently recording the birth of Jesus. The second gives us official recognition of his healing ability. Needless to say, both of these testimonia are quite dubious. Ben. |
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10-15-2007, 06:19 AM | #20 |
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wow thanks everyone:
She just responded with the Josepheus description of JC Never had an answer for the "census" assertion. |
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