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05-26-2008, 09:19 AM | #371 | ||
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Against Heresies XXVI The doctrine of Cerinthus Quote:
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05-27-2008, 10:59 AM | #372 | |
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05-27-2008, 11:52 AM | #373 | ||
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It may be an indication that they did not know when the gospel called John was written and was probably seeing this Gospel with the name John for the very first time. If it was well known that there was a Gospel with the name John, that was actually written by an apostle name John around 100 years before Irenaeus, and confirmed and established by ALL the Churches, then I can see NO good reason for anyone to claim it was written by Cerinthus. And since such a claim was made, according to the link, by the Alogi, then I consider that it was not yet established or confirmed when the Gospel with the name John was written upto or around 170 CE and that the Alogi became aware of this Gospel with the name John at around the same time, 170 CE. Now |
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05-27-2008, 10:07 PM | #374 | ||
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There are several people on this site who claim that we should only rely on "primary references" to support our beliefs. They claim that it will make this site more "scholarly", and to some extent I agree that it would. However, this is not a scholarly forum, it is open to anyone who wants to express their opinions and provided their arguments. Some of the people who claim that we should only rely on "primary references" do it to try to invalidate scholars such as D. M. Murdock, Kersey Graves, Freke & Gandy, Gerald Massey, not because they have found mistakes in their work (there are bound to be mistakes in all scholarly works), but simply because some of her claims are not supported in their books by primary references. Some of the people who claim that we should only rely on "primary references" are simply hypocrites, because while claiming that we should only rely on primary references, they believe all kinds of silly superstitious things without any evidence at all. |
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05-27-2008, 10:34 PM | #375 | |
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Do you have any real evidence that the Gospel of John was written before the 4th century? |
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05-28-2008, 02:19 AM | #376 | ||
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If know of no evidence that anyone is insisting on primary sources as a way of getting at someone like Acharya S in particular. |
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05-28-2008, 02:47 AM | #377 | |||
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The truly aggravating thing, imo, is the "cherry picking" of sources. This relating specifically to the historicity of JC. As far as I know, the true primary sources for JC are Paul and Mark, with Matthew adding the early years. These works portray JC in a specific way. The gospels portray JC as doing specific things, that in the case of any other character, would be considered fictional. Paul's JC is a god in the heavenly realm that speaks to him through revelations. The historical JC that is purported to have actually existed has no relation at all to the "primary sources" of his "existance". So in the end, exactly what is the importance of "using primary sources" when it comes to this specific discussion. |
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05-28-2008, 08:32 AM | #378 | ||
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Whether you agree with them or not, scholars who accept or assume Jesus to have been a figure in history do tend to consistently reference their primary sources. It makes no sense to suggest that their opponents should not be held to at least the same standard. I would hope that everyone here is intelligent enough to recognize that lowering the standards of scholarship is a bad idea that can only lead to more false conclusions being accepted as true. |
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05-28-2008, 09:03 AM | #379 | |
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There are NO primary sources for Jesus as only human. The so-called early Christian writers have declared that the Jesus of the NT was a God, and this includes the Jesus of gMark and the "Pauls". |
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05-28-2008, 06:42 PM | #380 | ||
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