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Old 12-27-2009, 03:29 PM   #431
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That Josephus mentions one rebellious Jew being beaten for criticizing the authority does NOT mean that ALL critics MUST be treated the same way. Besides, as I noted, Jesus of Nazareth is treated pretty much the same way (and Josephus includes some hyperbole there, it seems), anyway, so I don't get your point.
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Old 12-27-2009, 03:33 PM   #432
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... Not even King David was deified and he was even called the Christ of God.
You know the answer to this objection, right? This is like saying that not even the Speaker of the House is called "President."
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Old 12-27-2009, 03:45 PM   #433
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Perhaps you are not familiar with the character in Wars of the Jews called Jesus who was beaten to a pulp and declared a madman for saying "Woe unto Jerusalem."

Wars of the Jews 6.5.3

See http://wesley.nnu.edu

And now look at the words of Jesus, the Ghost of God.

It a most SENSELESS proposition to claim that Jesus was an apocalyptic preacher who was deified in Jerusalem and asked to forgive the sins of Jews and abandon the Laws of Moses including circumcision while the Temple was still standing.

Not even King David was deified and he was even called the Christ of God.
Jesus (the Christian one) was flogged, humiliated, and crucified. I don't really see the distinguishing point that you are making. Seems like they did with this Jesus basically the same as the former Jesus after about a week of living in open criticism in the city.

:huh:
But this is most unbelievable, after 400 posts haven't you recalled that Jesus, the Ghost of God was deified?

Please show me where Jesus the Son of Ananus was deified after he died.

And how is a flogging the same as a crucifixion? There must a MASSIVE difference between a floging and a crucifixion.

Now, the death of Jesus son of Ananus was not as a result of a trial with Albinus but Jesus, the Ghost of God, was crucified after the trial with Pilate where he made a crazy-like outburst about coming in the clouds of glory on the right hand of Power.

]Mark 14:62 -
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And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Which Jew would have deified Jesus, the Ghost of God, in Jerusalem for making such crazy-like outbursts?

And which Jew would have followed such a lunatic?

The HJ is a most SENSELESS proposition, if Jesus was human and did exist he appears to have been a MADMAN not fitting to be deified like Jesus son of Ananus.
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Old 12-27-2009, 06:23 PM   #434
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Jesus (the Christian one) was flogged, humiliated, and crucified. I don't really see the distinguishing point that you are making. Seems like they did with this Jesus basically the same as the former Jesus after about a week of living in open criticism in the city.

:huh:
But this is most unbelievable, after 400 posts haven't you recalled that Jesus, the Ghost of God was deified?
Why are you asking me to prove what I have not claimed?

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Please show me where Jesus the Son of Ananus was deified after he died.
This is irrelevant. Why are you asking for it?

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And how is a flogging the same as a crucifixion? There must a MASSIVE difference between a floging and a crucifixion.
Jesus was flogged AND executed, as were thousands of Jews for various crimes. I know that you know this.

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Now, the death of Jesus son of Ananus was not as a result of a trial with Albinus but Jesus, the Ghost of God, was crucified after the trial with Pilate where he made a crazy-like outburst about coming in the clouds of glory on the right hand of Power.

]Mark 14:62 -
Quote:
And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
This is a "crazy-like outburst"? On what grounds to you make that charge? You are all over the place here with your claims.

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Which Jew would have deified Jesus, the Ghost of God, in Jerusalem for making such crazy-like outbursts?

And which Jew would have followed such a lunatic?
If you do not understand why some people follow wisemen and prophets and seek counsel from oracles over the centuries, then I cannot help you much here.

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The HJ is a most SENSELESS proposition, if Jesus was human and did exist he appears to have been a MADMAN not fitting to be deified like Jesus son of Ananus.
Is your claim that ALL critics of Roman-Jewish rule in Judea should have been deified, or--logically--NONE should?
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Old 12-27-2009, 08:19 PM   #435
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But this is most unbelievable, after 400 posts haven't you recalled that Jesus, the Ghost of God was deified?
Why are you asking me to prove what I have not claimed?
You are the one who made a false claim. You are claiming that Jesus son of Ananus was treated like Jesus, the Ghost of God.

Jesus the son of Ananus was flogged, declared a madman and released alive.

Jesus, the Ghost of God was crucified and was released dead.
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Old 12-27-2009, 09:16 PM   #436
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aa5874, one can debate with HJ believers untill the cows come home. There is, as they maintain, a probability factor involved - but where they are in error, to my mind, and most probably to Wells, is that they assign this probability factor to Jesus of Nazareth - rather than to the far more rational premise that a particular historical individual was relevant to the development of early Christianity.
My argument is that the probability factor is virtually ZERO. Probalility is not based on imagination or belief alone. There must be historical sources to support a probability. HJers have produced belief.
Yes, ZERO probability that Jesus of Nazareth was historical.
Quote:

And it is when people BEGIN TO realize that HJers have no evidence, no historical source, just imagination, that they will come home.

It took a long time for GALILEO and Copernicus to get people to come home.



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Originally Posted by maryhelena
So, I'm with you - there is no probability whatsoever that Jesus of Nazareth was historical........but there is a very strong probability that a specific historical individual had some important impact upon early Christian thought. In other words, the NT storyline is not just about a spiritual Christ - the very human, flesh and blood, element is paramount...
You are NOT really with me unless you can show me the historical source of antiquity which led you to assert that " there is a VERY STRONG probability that a SPECIFIC HISTORICAL individual had some impact upon early Christian thought."

It is not logical to make a claim of VERY STRONG probability yet have nothing to show.

Again, the evidence seems to show that the Jesus story was fabricated NOT from a specific individual but from SPECIFIC writings.
Wells, a man who has spend a a considerable part of his lifetime dealing with the issues involved - would disagree strongly. Wells has conceded the point - a probability exists that a historical individual was relevant to the development of the Jesus of Nazareth gospel storyline.
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And these are Hebrew Scripture, the Septuagint, and the writings of Josephus.

Now, can you please give me your source for your SPECIFIC individual on whom the Jesus story was based?
aa5874, whoever any specific individual was who had an impact upon early Christianity is besides the point re the OP. The focus of my earlier post was not to try and identify such a person - my point was simply to highlight the very strong probability that postulating such a person - as is basically behind the HJ arguments - is a valid argument to make.

And, to my mind, until the mythicist position - of whatever stripe - is ready to accommodate such a probability - little headway will be made in seeking the early beginnings of Christianity. Both sides, the HJ and the MJ - need to find common ground instead of throwing stones at one another..... ......and having, at this stage, a no-name historical person, would, in and off itself, be a giant step forward for both sides. (as in the ideas of Wells, quoted in my earlier post).

So yes, you are right - I am not with you if your position is standing still with all the focus on a non-historical Jesus of Nazareth - but I do stand with you that Jesus of Nazareth was non-historical. :wave:
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Old 12-28-2009, 12:03 AM   #437
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...Wells, a man who has spend a a considerable part of his lifetime dealing with the issues involved - would disagree strongly. Wells has conceded the point - a probability exists that a historical individual was relevant to the development of the Jesus of Nazareth gospel storyline.
Yes, I conceded the point and that the probability is next to ZERO.

It was far more likely or a much higher probability that it was the writings of Josephus, Hebrew Scripture, and the Septuagint that was relevant to the invention of Jesus of Nazareth.

Hebrew Scripture and the Septuagint have the out of context prophecies and Josephus have the names, events and 1st century geographical locations.

Are you now claiming that a man who spends part of his lifetime on a matter is right even if there are other people who spend their lifetime on the same matter who disagree with him?

Wells cannot be the only man who has spent part of his life time on any matter but still may be wrong.

Don't tell me about Well's life or lifetime, just give me sources of antiquity that can support HIS specific individual.

Quote:
Originally Posted by aa5874
]Now, can you please give me your source for your SPECIFIC individual on whom the Jesus story was based?
Quote:
Originally Posted by maryhelena
aa5874, whoever any specific individual was who had an impact upon early Christianity is besides the point re the OP. The focus of my earlier post was not to try and identify such a person - my point was simply to highlight the very strong probability that postulating such a person - as is basically behind the HJ arguments - is a valid argument to make.
How can the specific individual be beside the point? Do you not understand what is meant by "specific"?

How can a [u][b]specific claim have no specificity ,no details, and be valid?

Please tell me what source of antiquity provide support for the " very strong probability" for such a person.

I can rattle off many points to show that it is extremely unlikely that the Jesus was from a "specific individual."

Jesus was conceived by a virgin-----Isaiah 7.14

Jesus going to Egypt as a child-----Hosea 11.1

The killing of the innocent-------Jeremiah 31.15

John the Baptist........Josephus AJ 18

John the Baptist preaching------Isaiah 40.3

The temptation ------Deuteronomy 8.3.

Events at the trial -----Psalms 22

The crucifixion of three person...."The Life of Josephus"

Now, what source of antiquity show that a specific individual is behind the Jesus story?

If you or Wells have nothing then YOUR claim is not valid.

I have validated my position. I have put forward sources of antiquity to support my claims.

Quote:
Originally Posted by maryhelena
And, to my mind, until the mythicist position - of whatever stripe - is ready to accommodate such a probability - little headway will be made in seeking the early beginnings of Christianity. Both sides, the HJ and the MJ - need to find common ground instead of throwing stones at one another.....) ......and having, at this stage, a no-name historical person, would, in and off itself, be a giant step forward for both sides. (as in the ideas of Wells, quoted in my earlier post).
The mythicist position is that there is a high probability that Jesus was mythical, based on a myth, fictional or just belief based directly on information supplied in the NT and Church writings.

Now, the HJ is based on imagination.

What is the common ground?

HJ and Jesus the GOD/MAN are commonly based primarily and fundamentally on imagination, implausibilities or belief without any external credible sources.

Quote:
Originally Posted by maryhelena
So yes, you are right - I am not with you if your position is standing still with all the focus on a non-historical Jesus of Nazareth - but I do stand with you that Jesus of Nazareth was non-historical. :wave:
So, you don't even stand up for your own belief!

This is most contradictory and confusing. It is as if you want to be on both sides of the fence at the same time.

Perhaps, common ground for you will be the Phantom. Jesus was historical but he wasn't real.
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Old 12-28-2009, 03:12 AM   #438
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...Wells, a man who has spend a a considerable part of his lifetime dealing with the issues involved - would disagree strongly. Wells has conceded the point - a probability exists that a historical individual was relevant to the development of the Jesus of Nazareth gospel storyline.
Yes, I conceded the point and that the probability is next to ZERO.

It was far more likely or a much higher probability that it was the writings of Josephus, Hebrew Scripture, and the Septuagint that was relevant to the invention of Jesus of Nazareth.

Hebrew Scripture and the Septuagint have the out of context prophecies and Josephus have the names, events and 1st century geographical locations.

Are you now claiming that a man who spends part of his lifetime on a matter is right even if there are other people who spend their lifetime on the same matter who disagree with him?

Wells cannot be the only man who has spent part of his life time on any matter but still may be wrong.

Don't tell me about Well's life or lifetime, just give me sources of antiquity that can support HIS specific individual.





How can the specific individual be beside the point? Do you not understand what is meant by "specific"?

How can a [u][b]specific claim have no specificity ,no details, and be valid?

Please tell me what source of antiquity provide support for the " very strong probability" for such a person.

I can rattle off many points to show that it is extremely unlikely that the Jesus was from a "specific individual."

Jesus was conceived by a virgin-----Isaiah 7.14

Jesus going to Egypt as a child-----Hosea 11.1

The killing of the innocent-------Jeremiah 31.15

John the Baptist........Josephus AJ 18

John the Baptist preaching------Isaiah 40.3

The temptation ------Deuteronomy 8.3.

Events at the trial -----Psalms 22

The crucifixion of three person...."The Life of Josephus"

Now, what source of antiquity show that a specific individual is behind the Jesus story?

If you or Wells have nothing then YOUR claim is not valid.

I have validated my position. I have put forward sources of antiquity to support my claims.



The mythicist position is that there is a high probability that Jesus was mythical, based on a myth, fictional or just belief based directly on information supplied in the NT and Church writings.

Now, the HJ is based on imagination.

What is the common ground?

HJ and Jesus the GOD/MAN are commonly based primarily and fundamentally on imagination, implausibilities or belief without any external credible sources.

Quote:
Originally Posted by maryhelena
So yes, you are right - I am not with you if your position is standing still with all the focus on a non-historical Jesus of Nazareth - but I do stand with you that Jesus of Nazareth was non-historical. :wave:
So, you don't even stand up for your own belief!

This is most contradictory and confusing. It is as if you want to be on both sides of the fence at the same time.

Perhaps, common ground for you will be the Phantom. Jesus was historical but he wasn't real.
aa5874 - I'm afraid you don't seem to be following what I am saying - and I am not going to repeat myself - so, over and out.....:shrug:
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Old 12-28-2009, 04:37 AM   #439
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The HJ is a most SENSLESS proposition, and after examining the NT and Church writings the proposition is MADNESS. Jesus the MADMAN, son of Ananus, was not deified.
Who is the madman?

After reading your post on debating... I am wondering why you think discussion follows debate protocols? Discussion is not debate.
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Old 12-28-2009, 04:41 AM   #440
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...whoever any specific individual was who had an impact upon early Christianity is besides the point re the OP. The focus of my earlier post was not to try and identify such a person - my point was simply to highlight the very strong probability that postulating such a person - as is basically behind the HJ arguments - is a valid argument to make.(my emphasis)
Thank you MaryHelena.

I appreciate your notion, that, the mythicist camp needs to accede to Wells' idea that there could have been a historical figure, upon whom the legend of Jesus is based. It is difficult for us to prove the absence of such a person....

On the other hand, however, when you employ the word "probability", as you have, i.e. "very strong probability", I recoil, because of your invocation of the fig leaf of mathematics. The paucity of historical evidence, as aa5874 has pointed out, casts doubt, at least in my mind, on the validity of computing any sort of "probability", with regard to the factors underlying a myth. Is there a "very strong probability" that there was once a lumberjack who stood seven meters tall, and had a blue ox to assist him in his endeavors?

In perspective, would you, or would Wells, postulate the "very strong probability" of finding evidence of an historical Achilles--a warrior invincible, save for his ankle?

avi
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