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Ehrman has broken with "consensus". He has been heavily criticized by fellow scholars for mischaracterizing textual criticism for laymen.
I have no problem with others reading Ehrman, but I suggest that the criticisms of his work also be read so that one does not have a lop-sided view of textual criticism. |
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Now, admittedly, we don't have the original-original texts, the proto-texts, that came before our current canon. But even Erhman's objection, if I understand him correctly, is that while minimal parts of the NT canon are dubious in origin, overall the text's understanding is mostly secure. |
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#15 |
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Well ksen, perhaps I will learn something new in this thread as well.
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#17 | |
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Admittedly though that was during my seminary studies and I was in a different place back then. Currently I'm in the midst of shedding my Baptist "clothing" and reexaming a bunch of things so maybe Ehrman wouldn't make me physically ill any longer to read him. |
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#18 |
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So am I hearing correctly that one can have assurance that the text that we have today is reasonably close to what the original authors wrote?
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It also depends on which book as well. We're more secure of the contents of 2 Peter than of Romans. Much of it is conjectural, but perhaps the objection is that the text we have is a 2nd century text, not the "original" Paul. It'd be easier to look at specific examples than hypotheticals.
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#20 | |
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But feel free to link to some of these criticisms. |
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