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Old 06-08-2007, 06:40 AM   #11
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As long as you understand multiple compositional theory, aka the documentary hypothesis, and the late dating for the texts, Jewish or Christian, then you can rest assured that you have reasonably the same as the "originals", but that in itself is understanding what scholars mean by "originals".

What specifically are you worrying about?
Me? I'm not worried about too much in the Bible.

However Johnny Skeptic kept raising, imo, ridiculous objections about not having certainty about any passage of the Bible because we don't have the original autographs anymore.

He was asking me to prove the Adam and Eve story was in the "original" text. Then when I started using Bible passages to support my arguments about the Christian God all of a sudden I couldn't use Bible passages because I couldn't prove they were part of the originals.

But that didn't stop him from using Biblical passages to condemn God.

But there you go.
Admitedly, if that is what he was doing then I think it was unfair. I've not paid close enough attention to his arguments so I don't know one way or another, but my curiosity was peaked when you made the statement about the consensus.
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Old 06-08-2007, 06:41 AM   #12
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2. I think Ehrman's Orthodox Corruption of Scripture describes some of the errors in the OP's assertion.
I'm reading that book currently and that is one reason the OP sounded a little off to me.
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Old 06-08-2007, 06:49 AM   #13
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Ehrman has broken with "consensus". He has been heavily criticized by fellow scholars for mischaracterizing textual criticism for laymen.

I have no problem with others reading Ehrman, but I suggest that the criticisms of his work also be read so that one does not have a lop-sided view of textual criticism.
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Old 06-08-2007, 06:53 AM   #14
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However Johnny Skeptic kept raising, imo, ridiculous objections about not having certainty about any passage of the Bible because we don't have the original autographs anymore.
It would help to point out that we don't have the original autographs for any ancient text.

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He was asking me to prove the Adam and Eve story was in the "original" text. Then when I started using Bible passages to support my arguments about the Christian God all of a sudden I couldn't use Bible passages because I couldn't prove they were part of the originals.

But that didn't stop him from using Biblical passages to condemn God.

But there you go.
Yes, that is a sad hypocrisy.

Now, admittedly, we don't have the original-original texts, the proto-texts, that came before our current canon. But even Erhman's objection, if I understand him correctly, is that while minimal parts of the NT canon are dubious in origin, overall the text's understanding is mostly secure.
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Old 06-08-2007, 07:04 AM   #15
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Well ksen, perhaps I will learn something new in this thread as well.
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Old 06-08-2007, 07:11 AM   #16
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Well ksen, perhaps I will learn something new in this thread as well.
That'll make two of us.

I'm glad you started this thread.
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Old 06-08-2007, 07:14 AM   #17
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2. I think Ehrman's Orthodox Corruption of Scripture describes some of the errors in the OP's assertion.
I'm reading that book currently and that is one reason the OP sounded a little off to me.
I read the first couple of chapters of that book and I couldn't stomach it.

Admittedly though that was during my seminary studies and I was in a different place back then.

Currently I'm in the midst of shedding my Baptist "clothing" and reexaming a bunch of things so maybe Ehrman wouldn't make me physically ill any longer to read him.
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Old 06-08-2007, 08:37 AM   #18
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So am I hearing correctly that one can have assurance that the text that we have today is reasonably close to what the original authors wrote?
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Old 06-08-2007, 08:46 AM   #19
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So am I hearing correctly that one can have assurance that the text that we have today is reasonably close to what the original authors wrote?
It also depends on which book as well. We're more secure of the contents of 2 Peter than of Romans. Much of it is conjectural, but perhaps the objection is that the text we have is a 2nd century text, not the "original" Paul. It'd be easier to look at specific examples than hypotheticals.
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Old 06-08-2007, 09:04 AM   #20
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Ehrman has broken with "consensus". He has been heavily criticized by fellow scholars for mischaracterizing textual criticism for laymen.

I have no problem with others reading Ehrman, but I suggest that the criticisms of his work also be read so that one does not have a lop-sided view of textual criticism.
AFAIK, these criticisms come from evangelicals who object to any attempt to discredit the authority of scripture, not secular or liberal Christians.

But feel free to link to some of these criticisms.
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