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|  06-08-2007, 06:40 AM | #11 | ||
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|  06-08-2007, 06:41 AM | #12 | 
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|  06-08-2007, 06:49 AM | #13 | 
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			Ehrman has broken with "consensus".  He has been heavily criticized by fellow scholars for mischaracterizing textual criticism for laymen. I have no problem with others reading Ehrman, but I suggest that the criticisms of his work also be read so that one does not have a lop-sided view of textual criticism. | 
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|  06-08-2007, 06:53 AM | #14 | ||
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 Now, admittedly, we don't have the original-original texts, the proto-texts, that came before our current canon. But even Erhman's objection, if I understand him correctly, is that while minimal parts of the NT canon are dubious in origin, overall the text's understanding is mostly secure. | ||
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|  06-08-2007, 07:04 AM | #15 | 
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			Well ksen, perhaps I will learn something new in this thread as well.    | 
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|  06-08-2007, 07:11 AM | #16 | 
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|  06-08-2007, 07:14 AM | #17 | |
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				 |   Quote: Admittedly though that was during my seminary studies and I was in a different place back then. Currently I'm in the midst of shedding my Baptist "clothing" and reexaming a bunch of things so maybe Ehrman wouldn't make me physically ill any longer to read him. | |
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|  06-08-2007, 08:37 AM | #18 | 
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			So am I hearing correctly that one can have assurance that the text that we have today is reasonably close to what the original authors wrote?
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|  06-08-2007, 08:46 AM | #19 | 
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			It also depends on which book as well. We're more secure of the contents of 2 Peter than of Romans. Much of it is conjectural, but perhaps the objection is that the text we have is a 2nd century text, not the "original" Paul. It'd be easier to look at specific examples than hypotheticals.
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|  06-08-2007, 09:04 AM | #20 | |
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 But feel free to link to some of these criticisms. | |
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