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Old 06-18-2008, 11:46 PM   #121
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Apologists for JNE have stooped to new lows to defend their new holy website from critical and rational inquiry.
I can't believe anyone takes such a cartoonish and crappy website seriously at all. It's a confused mess of hysterical screeds, crazed assertions, misquotations, selective evidence and wild crackpottery of the highest order. It makes an ol' time Creationist website look sober, rational and academic by contrast.
Yeah, true, as you've just seen, anyone who disagrees with the site is apparently a tried and true Christian as well.
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Old 06-19-2008, 12:13 AM   #122
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I can't believe anyone takes such a cartoonish and crappy website seriously at all. It's a confused mess of hysterical screeds, crazed assertions, misquotations, selective evidence and wild crackpottery of the highest order. It makes an ol' time Creationist website look sober, rational and academic by contrast.
Yeah, true, as you've just seen, anyone who disagrees with the site is apparently a tried and true Christian as well.
There's some Christian fundies, but we are beginning to see a lot of atheist fundies also. They look so much alike. One mention of Jesus and it's like a bomb goes off.

It's kind of funny really.
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Old 06-19-2008, 01:17 PM   #123
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Repeating a pevious response I made to this stuff

There is a brief article about the Khaburis Codex (A Syriac Peshitta NT) here
http://en.wikipedia.org/wiki/Khaboris_Codex
the claims of its early date appear to have been made by biased and unreliable parties.
Well of course they were biased and unreliable - they were Bible Scholars (generally insane fanatical crackpots). I agree completely. However, I think their 120 CE date (in 1966) for the handwriting style was confirmed by the 160 CE date (in 1995). The problem was the original Bible Scholars were wrong that the date of the handwriting style indicated the date of the document.

These guys who owned it (Norman Yonan & Dan MacDougald) spent their lives looking for the best Aramaic bible because they wanted to find the original words of Jesus, that he used to drive out demons, so they could revolutionize the treatment of mental disorders.
First of all IIUC the (absurd) 2nd century dates apear to be based on claims about the colophon rather than the style of handwriting (paleography)

Secondly this is a basically standard Peshitta NT which only fringe scholars would have dated before about 400 CE (when the Peshitta originated)

Thirdly Yonan has a very dubious reputation (Google for Yonan Codex)

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There does not appear to be a dispute between the date assigned on paleographic grounds by objective academics and the results of carbon dating.

Andrew Criddle
Thanks Andrew

First: the original handwriting analysis dating in 1966 was 120 CE, and the handwriting analysis of 1995 was after 160 CE (possibly 300 CE). That is well within the margin of error for text styles (Brent Nongbri, The Use and Abuse of P52: Papyrological Pitfalls in the Dating of the Fourth Gospel, in: Harvard Theological Review 98 (2005), 23-48).

Second: the later 1250 CE paleographic dating was not based on handwriting analysis, but on the forensic examination of the sheepskin pages. A museum that was interested in purchasing the manuscript had a team including some real scientists examine it and redate the textual style and date the sheepskin. The date of the handwriting style was revised to ca. (circa-after) 160 CE, but the forensic examination of the sheepskin determined the manuscript to be ca. 1250 CE.

Third: Wikipedia is wrong - the dates are not the same - the forensic dating of the sheepskin was 1250 CE, but the more accurate carbon dating is 1040-1090 CE which is 185 year difference. I am amazed that earlier date from the forensic examination of the sheepskin was within 185 years of the far more accurate carbon dating.

see:http://www.qcc.cuny.edu/ArtGallery/P...escription.asp
http://www.betterlight.com/khabouris.html
http://www.whyagain.com/khabouris.php

I am not 100% sure about who did the original handwriting analysis, and who did the later handwriting and sheepskin analysis, and the various dates of the ancient notes written in the margins. I read a journal article about the Khaburis Codex several years ago, but I do not have a copy of it or know which journal it was published in or the date. If anyone knows, the citation then please post it or email me at patcleaver@yahoo.com.
The sites you link to appear to be taking seriously the fringe ideas of Yonan et al.

There is a discussion of the Codex here

http://groups.yahoo.com/group/hugoye-list/message/1604

and follow-ups.

There may possibly be a genuine discrepancy between the paleographic dating and the C14 dating with genuine scholars dating the handwriting around 700 CE
Quote:
Apart from some approximately 17th century repair-folios, it is a MS of the
Syriac gospels with the Acts and epistles of the Church of the East in the
Peshitta version. From the nature of the Estrangela used in the older folios, I
would estimate that it dates from the 7th or 8th centuries AD. There are some
Syriac vowel points here and there, but the vowels might have been added at a
later date
However, at least in retrospect, the scholar quoted would seem to be ignoring evidence of a later date (such as vowel points) in order to support what turns out to be too early a date.

Andrew Criddle
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Old 06-19-2008, 03:44 PM   #124
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I can't believe anyone takes such a cartoonish and crappy website seriously at all. It's a confused mess of hysterical screeds, crazed assertions, misquotations, selective evidence and wild crackpottery of the highest order. It makes an ol' time Creationist website look sober, rational and academic by contrast.
Yeah, true, as you've just seen, anyone who disagrees with the site is apparently a tried and true Christian as well.
Ummm, why do I get the feeling that the "no 1st century Nazareth" and the "with all those errors, we can never know the original (NT) texts" are both dishonest efforts aimed at cutting Christianity off at the knees? Talk about unjettisoned Fundie baggage . . . ! Cheeze Louize!
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Old 06-19-2008, 07:39 PM   #125
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Yeah, true, as you've just seen, anyone who disagrees with the site is apparently a tried and true Christian as well.
Ummm, why do I get the feeling that the "no 1st century Nazareth" and the "with all those errors, we can never know the original (NT) texts" are both dishonest efforts aimed at cutting Christianity off at the knees? Talk about unjettisoned Fundie baggage . . . ! Cheeze Louize!
Please do not accuse others of dishonesty when there is just a difference of opinion. And these are two different issues. We all agree that the original texts cannot be known exactly, but can probably be known well enough for some purposes. The question of whether Nazareth existed in the first century is not a central Christian doctrine. It is just a question of archeology.

And what do you mean by "cutting Christianity off at the knees?" Don't you think that there are ample arguments against Christianity for those who oppose Christianity without these two points?
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Old 06-19-2008, 08:23 PM   #126
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Ummm, why do I get the feeling that the "no 1st century Nazareth" and the "with all those errors, we can never know the original (NT) texts" are both dishonest efforts aimed at cutting Christianity off at the knees? Talk about unjettisoned Fundie baggage . . . ! Cheeze Louize!
Please do not accuse others of dishonesty when there is just a difference of opinion. And these are two different issues. We all agree that the original texts cannot be known exactly, but can probably be known well enough for some purposes. The question of whether Nazareth existed in the first century is not a central Christian doctrine. It is just a question of archeology.

And what do you mean by "cutting Christianity off at the knees?" Don't you think that there are ample arguments against Christianity for those who oppose Christianity without these two points?
The question whether a city of Nazareth existed in the 1st century is directly related to the veracity of the NT. This question is not related to archaeology alone.

And even if a place was called Nazareth, in the 1st century was it a city or an unpopulated area? Perhaps a cemetry?

The keyword is [b]"CITY".
Now based on the description of Jesus, I would not think anyone in the city of Nazareth would have seen him.

It is very likely that there was no city of Nazareth, maybe that is the reason it is claimed Jesus of the NT LIVED there.
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Old 06-19-2008, 09:27 PM   #127
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The question whether a city of Nazareth existed in the 1st century is directly related to the veracity of the NT. This question is not related to archaeology alone.

And even if a place was called Nazareth, in the 1st century was it a city or an unpopulated area? Perhaps a cemetry?

The keyword is [b]"CITY".
Now based on the description of Jesus, I would not think anyone in the city of Nazareth would have seen him.

It is very likely that there was no city of Nazareth, maybe that is the reason it is claimed Jesus of the NT LIVED there.
Would it be a pointless endeavor to educate you that the word translated to "city" means "a town?" Would it also be fruitless to try to help you to understand that you cannot ever understand ancient history by drawing conclusions based on a 21st century perspective?

From a 21st century perspective, a "city" can create images of a teeming metropolis of hundreds of thousands of people, or more. But 2000 years ago a "city" could be a very small town with less than 100 people.

Should I expect a massive refutation from you now? You know, one that doesn't make any sense?
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Old 06-19-2008, 10:38 PM   #128
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Ummm, why do I get the feeling that the "no 1st century Nazareth" and the "with all those errors, we can never know the original (NT) texts" are both dishonest efforts aimed at cutting Christianity off at the knees? Talk about unjettisoned Fundie baggage . . . ! Cheeze Louize!
Please do not accuse others of dishonesty when there is just a difference of opinion. And these are two different issues. We all agree that the original texts cannot be known exactly, but can probably be known well enough for some purposes. The question of whether Nazareth existed in the first century is not a central Christian doctrine. It is just a question of archeology.

And what do you mean by "cutting Christianity off at the knees?" Don't you think that there are ample arguments against Christianity for those who oppose Christianity without these two points?
I really do not think it is just a difference of opinion. You and I (and a good number of others) know that the text variants do not sink Xnity. but the "cannot know the texts" = "texts are unreliable" argument is founded on the Fundie tenet of perfect transmission (texts cannot be wrong). However, this is inerrancy theology. In other words these arguments are based in a former fundamentalism which, while vehemently denied, is still an unrecognized a priori in some modes of thinking.

The nonexistence of a 1st century Nazareth is a similar argument. If Nazareth did not exist, then the texts are proved "unreliable" at a level that undercuts all four Gospels in an area that is not "miraculous" or even allegorical. Sure, there are two sides to this. However, the nonexistence is vitiated by the fact that there no professional archaeologists who support the position — NONE. The only defense offered is that the archaeologists have been brainwashed by a Christian cabal, along with other charges that entail both ineptitude and venality. And this "defense" never mentions that Jewish archaeologists are numbered among the pros that support a 1st century Nazareth.

I have even seen charges that the Caesarea synagogue inscription was "perhaps" forged by Eusebius. (Eusebius as a writer I know, as a stonecarver? — really!) However, the "perhaps" is uttered only once, after that "perhaps" disappears and the charge is never again qualified. The same people charge that Eusebius forged the TF. There is no evidence for this, only some speculations based in "if this, then that" none of which would see daylight in any court. And of course, no one ever mentions that Eusebius was an Arian.

By the way, the two finest books I have ever read on the "reliability" of the biblical texts are both by Baruch Halpern: The First Historians (or via: amazon.co.uk) and David's Secret Demons (or via: amazon.co.uk). Of course, this type of "reliability" would give any conservative chronic reflux.
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Old 06-20-2008, 12:03 AM   #129
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I really do not think it is just a difference of opinion. You and I (and a good number of others) know that the text variants do not sink Xnity. but the "cannot know the texts" = "texts are unreliable" argument is founded on the Fundie tenet of perfect transmission (texts cannot be wrong). However, this is inerrancy theology. In other words these arguments are based in a former fundamentalism which, while vehemently denied, is still an unrecognized a priori in some modes of thinking.
First you realize that the texts cannot be relied on. Then you realize that the texts are not literally true, and need "interpretation." Eventually you realize that the Bible is an interesting product of its time and place, but not an especially enlightened guide to life. Then, like Ehrman, you lose your religion.

There's no point in stopping at the middle of this process and becoming dogmatic about it.

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The nonexistence of a 1st century Nazareth is a similar argument. If Nazareth did not exist, then the texts are proved "unreliable" at a level that undercuts all four Gospels in an area that is not "miraculous" or even allegorical.
Nazareth is barely mentioned in Mark, and there is an argument that Nazareth is not mentioned at all. Nazareth is not central to Jesus' teaching on morality, or much of anything. What's the problem with seeing Nazareth as allegory? I don't think you should box yourself in like that.

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Sure, there are two sides to this. However, the nonexistence is vitiated by the fact that there no professional archaeologists who support the position — NONE. The only defense offered is that the archaeologists have been brainwashed by a Christian cabal, along with other charges that entail both ineptitude and venality. And this "defense" never mentions that Jewish archaeologists are numbered among the pros that support a 1st century Nazareth.
This is an argument from authority. Right now, professional archeologists say Nazareth exited, tomorrow everything might change. I haven't looked at the data myself, because the question is not that important.

Quote:
I have even seen charges that the Caesarea synagogue inscription was "perhaps" forged by Eusebius. (Eusebius as a writer I know, as a stonecarver? — really!) However, the "perhaps" is uttered only once, after that "perhaps" disappears and the charge is never again qualified. The same people charge that Eusebius forged the TF. There is no evidence for this, only some speculations based in "if this, then that" none of which would see daylight in any court. And of course, no one ever mentions that Eusebius was an Arian.
I don't know who said that Eusebius might have forged the inscription, and you will not find that charge on JesusNeverExisted. And I am sure you could find some Christians who have made much more improbable charges.

It is not true to say that the same people charge that Eusebius forged the TF. Many people charge that Eusebius forged the TF, including some with advanced degrees.
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Old 06-20-2008, 12:26 AM   #130
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The question whether a city of Nazareth existed in the 1st century is directly related to the veracity of the NT. This question is not related to archaeology alone.

And even if a place was called Nazareth, in the 1st century was it a city or an unpopulated area? Perhaps a cemetry?

The keyword is [b]"CITY".
Now based on the description of Jesus, I would not think anyone in the city of Nazareth would have seen him.

It is very likely that there was no city of Nazareth, maybe that is the reason it is claimed Jesus of the NT LIVED there.
Would it be a pointless endeavor to educate you that the word translated to "city" means "a town?" Would it also be fruitless to try to help you to understand that you cannot ever understand ancient history by drawing conclusions based on a 21st century perspective?

From a 21st century perspective, a "city" can create images of a teeming metropolis of hundreds of thousands of people, or more. But 2000 years ago a "city" could be a very small town with less than 100 people.

Should I expect a massive refutation from you now? You know, one that doesn't make any sense?

So, tell me how many persons lived in the city of Nazareth? And tell me the name of a city of antiquity that had less than a hundred people.

Now, based on your statement, Nazareth may have been a city with less than ONE person.
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