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Old 08-28-2011, 12:24 PM   #151
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This is a series of non sequiturs. Jesus is widely believed to be historical now, but not because of religious extremists.
Paul, Peter, gospel writers, church fathers weren't religious extremists? That's who I am referring to.
This is not the common meaning of "religious extremists," unless every religious person is an extremist.

Not everyone who reads the gospels concludes that Jesus, Peter or Paul existed. Today, Jesus is widely believed to be "historical" because of the efforts of deists and Enlightenment thinkers who extracted a historical core from the gospels.

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It is a matter of opinion. What makes a life 'wasted' or not? The point is that many believe they were not a waste of life if based on a real person who inspired others to uphold a superior view. If the inspiration is shown to be false or misguided, the superiority of the view is at stake--thus the lives may indeed have been for false beliefs and therefore 'wasted'.
Was anyone who killed other Christians in those religious wars specifically inspired by a historical Jesus, as opposed to a supernatural Jesus, or the words of some priest who claimed that God wanted them to kill, or some territorial claim?

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Beliefs can change on a dime.
Ridiculous. Most everyone is very resistant to changing their beliefs. People live and die according to their beliefs.
Only some beliefs. We all believe a lot of things today that we didn't 20 years ago. Christians believe a lot of things today that they didn't 20 years ago.
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Old 08-28-2011, 12:49 PM   #152
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archibald - I've really tried to set out my position for you. I don't seem to have had much success. I think perhaps you and I are not able to communicate on this issue - so I'm going to leave it at that. I am not in the habit of repeating myself over and over....If you are interested in my ideas - then, as I said earlier, check out the threads that I have started. I am not, in this thread, setting out my overall theory. This thread is not about my theory - it is about Wells=Doherty. Sure, my contribution to this thread may have involved aspects of my own theory - but this thread is not the place to get side-tracked into a maryhelena theory discussion.
I'll be happy to start a new thread.

Will you respond there?

On the face of it, you appear to have stated a large inconsistency on this thread, which has gotten me all curious, and whilst I am always ready to admit I've got something wrong, I have to say that your answers have not been very clear, and perhaps even sound like evasion. Though I will retract that if I'm wrong.

C'mon. Threads deviate a little here and there. You've had these things on your mind for 30 years. You can manage a few extra posts!





Edit: Forget it. I just googled Stephan Huller and his book.

If that's the kind of material you're citing, Ciao. Best of luck with the next 30 years.
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Old 08-28-2011, 01:26 PM   #153
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Do I take that to mean that you are not assuming a historical gospel JC - or do I take that to mean that you don't think you are interpreting the gospel JC story as history?
The later.
So your reading the gospel JC story as history?
:huh: I'm lost, I'm sorry. The Gospels are no good as history until the historicity of Jesus is established as the most likely alternative. Wells and Doherty disagree in parts, but it is possible to pull bits from each -- where they feel there is positive evidence for a position -- to help to construct a plausible historical Jesus.


The historicity of JC cannot be established from the gospel story. If the gospel JC is historical - then that historicity has to be established from evidence outside of the gospel storyline.

GDon - I find the insight of Wells re a non-crucified figure to be of value - it is a position I have held for around 30 years now. I find the insight of Doherty that Paul's JC is crucified in a spiritual/intellectual context to be of value - it is a position that I have held for around 30 years. These two point are valuable. However, both Wells and Doherty need to move from the NT JC storyline to historical realities. That is the road to ground zero for early christian origins - not more and more interpretations of the gospel JC story.
Mary, you don't appear to be interacting with what I am actually writing, so like TedM and archibald I think I'll leave it as is. Thanks for your time.
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Old 08-28-2011, 06:27 PM   #154
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Doherty draws more on his gut feeling after reading primary and secondary sources in translation and sometimes specific passages in the original language (as is the way of most of those interested). However, he is particularly wedded the the MJ position, and I think this position serves as the lens by which he examines the evidence (i.e., sees the world through rose colored lenses).
I agree with this.
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Old 08-28-2011, 06:34 PM   #155
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Born of a descendant of David implies that he was born of a human being, unless you think that this descendant of David was some nonhuman spiritual being ...
MCalavera: it's no fault of your own, but you have entered into the middle of a debate that has been going on for years, and you're not actually engaging with the arguments.
To be honest, it's not really worth putting much effort into showing how wrong the other side is. It's like debating the facts of evolution with creationists.

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Earl Doherty has published two books on this question, and has a website. He has dealt with the apparent historical references in Paul. You might not agree with his conclusions, but it would help if you read the basis for his arguments on why these references are not proof of a historical Jesus.

Start here: The Jesus Puzzle
I read the article last night. And your hunch was right: I don't agree with his conclusions at all.
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Old 08-28-2011, 06:37 PM   #156
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Ok, let's say it's an interpolation. No biggie. My argument doesn't just rest on this one alone. What about all the other passages and verses in the Epistles that indicate that Jesus was believed to be a man by the Apostles? Is every one of them an interpolation?
No. If you're a myther you need quite a repertoire of explanations to explain away the evidence in its entirety, and not even just Paul (though obviously he is pretty important).
Exactly.

I personally couldn't care less if Jesus really was a mythical character and nothing more. I just want strong solid arguments from these mythicists that destroy the strong wall of evidence supporting the position that Jesus was a real historical figure.
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Old 08-28-2011, 06:44 PM   #157
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Gday,

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If human, then physically historical.
Really?
Think it through - we are talking about figures in ancient religious works.

And here you argue that any such figure which is human must be physically historical.

As if every person mentioned in any ancient book was historical.
Such as Adam and Eve? Odysseus? Apuleis? William Tell? Jonah?

Being human in an ancient book certainly does NOT make them historical at all.

K.
Do you seriously think that's what I'm arguing?

I'm arguing that Paul himself considered Jesus to be a historical figure because he treated whatever he said about Jesus as facts (not myths) IN COMBINATION WITH the fact he basically said he was a man born as a man, lived as a man, and died as a man.

Yeah, I know, "flesh" means something different to you. But it does not mean you're right.
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Old 08-28-2011, 06:49 PM   #158
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The difference is that Jesus is widely believed to be historical now. Therefore the avg person is going to have trouble changing their beliefs. The natural reaction will be: "What!? You mean this person so many worship or at least admire and for whom families have been divided and wars fault was all just an evolved creation out of nothing real other than the imagination of some religious extremists? What a crock and waste of lives..." It wouldn't make sense to them because the avg person isn't a religious extremist.
That people believe that their spiritual salvation lies in the supernatural is a result of their education.

Give them a better spiritual education.

Granted, it isn't easy. OTOH, the current system is increasingly irrelevant.
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Old 08-28-2011, 06:50 PM   #159
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The Apostles surely did believe Jesus to be a man and not just a spiritual god.
Marcion certainly did not. I see no evidence that Clement of Alexandria identified 'Jesus' (not Christ) as a human of flesh and blood. That's the future of this debate - to recognize that Jesus and Christ were two different individuals.
Marcion was a rebel. And I did say "Apostles", not just disciples.

Yeah, some count them as Apostles, but those two were not included in the group of Apostles as mentioned in the Bible.

The evidence is in the Epistles. So no need for Clement to add anything to what the Epistles already say.
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Old 08-28-2011, 06:59 PM   #160
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I personally couldn't care less if Jesus really was a mythical character and nothing more. I just want strong solid arguments from these mythicists that destroy the strong wall of evidence supporting the position that Jesus was a real historical figure.
There is no "strong wall of evidence" indicating that Jesus was a real historical figure. The best you have are ambiguous phrases from Christian documents from after the time that Jesus presumably lived, that have been subject to forgery and interpolation. If you are going with the evidence, you should be agnostic on the question of a historical Jesus.

Note that Doherty does not take the easy way out and argue that all the references to Jesus being born of woman, or in the flesh, are interpolations. But they all very well could be. Our manuscripts of Paul's letters are late, and cannot be reliably dated or authenticated.
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