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Old 06-13-2007, 11:52 AM   #21
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Socrates didn't exist
Well we have Platon, was it not in his interest that we trust Socrates to have existed.
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Old 06-13-2007, 12:02 PM   #22
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I assume that Paul existed, because someone had to write those epistles, but there are two many indications that the Paul who wrote the epistles bears little relation to the Saul-Paul character in Acts.
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Old 06-13-2007, 12:18 PM   #23
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Because it makes no difference to anything? Waste of time and ink, I reckon.
It does make a difference because it establishes a link to a historical Jesus. Without it we would have just a spiritual Jesus. Of course if you read Paul through gospel-colored glasses there is no difference, which is why such interpolations may have come naturally to the interpolator.

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Old 06-13-2007, 12:21 PM   #24
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Paul The Roman...just how important was he?
To me, he seems to have been as important for Christianity as Moses was for Judaism.
And to me he seems to have been as important for Christianity as Goebbels was for Nazism.
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Old 06-13-2007, 12:27 PM   #25
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Godwin's Law!! It's too early for that.

Please stick to ancient history here.

Laurentius misinterpreted the question - it wasn't how important Paul was for Christianity, but whether Paul was an important personage in Roman society.
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Old 06-13-2007, 12:36 PM   #26
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it wasn't how important Paul was for Christianity, but whether Paul was an important personage in Roman society.
Ooups sorry. How on earth could we know such. Did they even know of him.

If he ever was mentioned the Christian would have told us a long time ago.
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Old 06-13-2007, 12:49 PM   #27
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it wasn't how important Paul was for Christianity, but whether Paul was an important personage in Roman society.
Ooups sorry. How on earth could we know such. Did they even know of him.

If he ever was mentioned the Christian would have told us a long time ago.
History is written by the victors, aka the Romans and since Christianity was created by at least two primary and influential Romans (Paul and Mark), well, there you have it.

:huh:
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Old 06-13-2007, 01:22 PM   #28
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Because it makes no difference to anything? Waste of time and ink, I reckon.
It does make a difference because it establishes a link to a historical Jesus.
A link to a historical Jesus does not hang by so slender a thread; Paul's writings contain many explicit references to an earthly Jesus, and twice there are even quotes of Jesus not found elsewhere. Paul added 'born of a woman, born under law' to indicate the essential 'suffering servant' aspect of Jesus, not to prove that Jesus had come to earth. He had by then already referred to Jesus' crucifixion three times in his letter. It is a given in all Paul's letters, which are never evangelistic, but pastoral.
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Old 06-13-2007, 04:54 PM   #29
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History is written by the victors...
This is an oft repeated fallacy.

Just because the "victors" as they are rhetorically portrayed may have written history, it does not necessarily follow that they were wrong in their view of history.

For Toto, you state that the Paul of the epistles is too different from the Paul of Acts. Why so? To me, it is quite obvious that they are one and the same.

Either way, I'd really like to try and focus more on Paul's status as a Roman citizen and what that meant about the prominence of his family.

It was mentioned that there is no proof that Paul was rich, however, I don't see how he would have had access to the classical education he seems to have had (thinking here about his quotes from ancient Greek authors and his obvious knowledge of philosophical ideas of the times). This kind of education would have taken money, money that I wouldn't think the son of a tent maker would have had. And not only that, but he seemed to travel by sea as he pleased...I haven't checked on it, but this kind of travel couldn't have been cheap (and may have required some sort of "paper work" depending upon the destination). We are also told that Paul was one of the leaders among the pharisees in Jerusalem. I could be wrong, but people didn't "rise through the ranks" quite as they do today. It seems that he would had to have had some finances behind him in order to be prominent.

Of course, we also read an occasional reference to Paul's association with (or his disciples' association with) members of the imperial household...

I have read somewhere that there is speculation that Paul may have been related, in some way, to the Herodians. Has anyone read enough to support or deny this speculation?
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Old 06-13-2007, 05:27 PM   #30
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Originally Posted by Koyaanisqatsi
History is written by the victors...
This is an oft repeated fallacy.

Just because the "victors" as they are rhetorically portrayed may have written history, it does not necessarily follow that they were wrong in their view of history.
Okay... but that's not exactly a fallacy...

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For Toto, you state that the Paul of the epistles is too different from the Paul of Acts. Why so? To me, it is quite obvious that they are one and the same.
The Paul of the letters has a personality that comes through. He sneers at the so-called pillars of the Jerusalem church. He complains about Peter. He plays the fool. He warns against those who preach a different Christ. The Paul of Acts is a company man. After his conversion, he is pure and selfless and never offends anyone in the church. He even circumcises Timothy himself, while the Paul of the letters casts scorn on the law.

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. . .We are also told that Paul was one of the leaders among the pharisees in Jerusalem.
Where is he a leader among the Pharisees?

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. . .I have read somewhere that there is speculation that Paul may have been related, in some way, to the Herodians. Has anyone read enough to support or deny this speculation?
Did you perhaps read that in my post earlier in this thread? Check the link there.

From here (which appears to be a fairly standard summary of the conventional scholarship on Paul.)

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. . . in order for Paul to have been a citizen by birth, his parents must have enjoyed citizenship as well, a fact for which details are scarce. Sherwin-White claims that "to speculate how and when the family of Paul acquired the citizenship is a fruitless task" (Sherwin-White, NT, 151). Not much is known about his parents, but there are at least three possibilities as to their origins and citizenship: (1) his family emigrated to Tarsus and then were granted citizenship, (2) he was actually a member of the Herodian clan, or (3) his parents or grandparents served Rome in an outstanding manner as Tarsians.

Jerome (De viris illustribus, 5) nonchalantly declares that Paul's family resided in Giscala in Galilee. When the Romans took over Gischala, Paul, according to Jerome, and his family then moved to Tarsus in Cilicia. Jerome's account is not free from error. Paul, according to Acts, was a citizen of Tarsus and born a citizen of Rome. It is unlikely that Paul would have attained citizenship prior to his residence in Rome, and since his was a Roman citizen by birth, he had to have been born there. On the other hand, Theodor Mommsen states that ἐγὼ δὲ καὶ γεγέννημαι can mean that Paul became a citizen simultaneously when his father became one (Sherwin-White, NT, 151). All in all, there is no solid grounding for Jerome's account and it seems to complicate the issue rather than shed light on it. This story, though probably not fabricated by Jerome himself, is most likely a legend that developed between the times of these two historical figures.

Some claim that the grant of citizenship to Paul's family is easily resolved when one understands that Paul is in fact a member of the Herodian family. According to Josephus, Julius Caesar granted Antipater, the father of Herod the Great, with the honor of being a Roman citizen and freedom from taxes (Antiquities, 14.137). As a result of Antipater's citizenship, others in the Herodian family held the same privileges. Eisenman takes certain parallels between Josephus and the New Testament as possible proofs that Paul was a Herodian: Josephus' "Saulus" a kinsman of Agrippa; the reference to Paul's companions in Antioch, especially "Manean who was a foster-brother of Herod the Tetrarch" (Acts 13.1); Paul's salutations to those of Aristobulus' family and his own kinsman, Herodian (Rom 16.10-11); as well as Epiphanius' comments that Paul was a gentile who came to Jerusalem only to marry the priest's daughter, but after being disappointed turned against circumcision and the law (Eisenman, 110-122). Eisenman's hypotheses, however, based as they are on an unlikely interpretation of the Dead Sea Scrolls and first century Judaism, cannot be considered convincing, especially since Paul's appearance before King Agrippa showed no sign of recognition.

The third possible option for Paul's citizenship is based on the fact of his family's occupation and residence in Tarsus. There, a Jewish community had been founded by Antiochus Epiphanes in 171 b.c., which likely included Paul's ancestors (Ramsay, Cities, 185). Paul's trade is said to have been tent-making, which served in some ways to be his means of survival while making missionary journeys throughout the empire (Acts 18.3). Tent-making may have been Paul's family trade as well. Since his parents had to have been citizens, it is possible that citizenship was conferred on them by a Roman proconsul such as Antony or Pompey for services rendered while they were campaigning in Cilicia. W. M. Calder suggested to F. F. Bruce that tent-making services may have been very helpful for a fighting proconsul—so helpful in fact that a grant of citizenship might have occurred (Bruce, NICNT, 422).

Whatever the case may be regarding how Paul's family obtained citizenship, there were large numbers of Jews in Asia Minor with Roman citizenship (Bruce, Greek, 407). That they were likely financially secure and enjoyed a part in the Tarsian aristocratic circles is an important factor in understanding Paul and his citizenship. Paul's education and mobility within the Empire only solidify this point further.
As you can see, there are no extra-Biblical facts here about Paul - just indications that he could fit into this particular historical milieu. There were diaspora Jews who were Roman citizens and had wealth and education.
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