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03-24-2012, 02:13 PM | #51 | ||
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to Mountainman,
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Footnote in the NKJV: (4:3) NU-Text omits that and Christ has come in the flesh. 2Jn1:7 was most likely written much later by a different author. |
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03-24-2012, 03:11 PM | #52 |
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As I stated before Ehrman is INCOMPETENT and employs logical fallacies as evidence.
It is completely ridiculous to give the notion that because the claim Jesus did NOT exist is recent that it is likely to be false. Ehrman needs to tells us if it is NOT also a MODERN notion that the Pauline writings contain forgeries. If modern notions are likely to be false then it is likely that HJ of Nazareth was NOT an Obscure Apocalyptic preacher. Obscure Apocalyptic Jesus is a modern notion. |
03-24-2012, 03:58 PM | #53 |
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Now that's conking Ehrman's claim on the 'ol noggin aa! :thumbs:
Ehrman cannot claim the one without the other. |
03-24-2012, 04:04 PM | #54 | ||||
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Yes. I agree. Quote:
The idea that every source of antiquity may be interpretted as supporting the notion that there was not one person in antiquity who expressed any doubt about the existence of Jesus (in an historical sense) is of course not new in the domain of Christian theological debates. The problem I have with such a view is addressed above - namely that an investigator may independently point to negative evidence against this view in the form of statements regarding mass unbelief at and after Nicaea. Both the positive and negative evidence should be examined and discussed in a rational and freethinking manner. |
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03-24-2012, 04:22 PM | #55 |
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The myth platform is based on the absence of any corroborating ancient historical evidence for the orthodox and heresiological claims that may be inferred from the books of the NT canon. The HJ platform requires rational evidence from the field of ancient history. Where is that evidence? Go ahead and cite some evidence. OVER.
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03-24-2012, 04:24 PM | #56 | |
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If they did not -think- to question the existence of a real historical Jeebus, that lack of -thought- and open discussion, does nothing at all to support the existence of any historical Jeebus. Actually if early opposing opinions and debates still existed, it would add to the credibility of Christian claims. That they burned books and writers to expunge any dissenting views does not speak well for their ethics, honesty, or methods. Only makes it look like there was something that they were willing to go to any ends to destroy and hide. |
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03-24-2012, 04:34 PM | #57 | |||
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2 John 1:7 many people are not convinced Jesus appeared "in the flesh" (in history?)
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There still appears to be a statement here that there were MANY people who did not appear to be convinced that Jesus was the real deal. You have mentioned this may be an interpolation. Are there many commentators who make this hypothesis? What reason is provided for this hypothesis? |
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03-24-2012, 04:46 PM | #58 | ||||||
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This statement has certain negative evidence against it. Perhaps the most extreme evidence is from Constantine. Constantine calls Arius an Ares. That's fighting words. Ares was the god of war. Athanasius and other orthodoxy refer to Arius as the Antichrist. Here is what Constantine says: Quote:
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The victorious orthodox heresiologists, writing a century after the conflict at Nicaea, are painting Arius is a light that they personally chose. Quote:
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03-24-2012, 04:52 PM | #59 |
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03-24-2012, 05:10 PM | #60 | |||
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Hence the suspicious presence of obscure and vehement heresiologists like Irenaeus and Tertullian in the earlier centuries, who appear to rail against the early heretics, well before any orthodoxy was established. Were these sources cooked up in the 4th century in order to ameliorate the massive Nicaean controversy? These questions need to be openly asked IMHO. Quote:
Usually, if it is known and openly acknowledged that an organisation has commited crimes of mass execution, censorship, burning of public records, etc, etc, etc, then the criminal investigation of these matters is handled by an organisation (such as Scotland Yard, etc) that is at least one or more steps removed from the criminal organisation. But the fact is that despite this conflict of interests, the very histories authored by incumbent people deeply entrenched in that criminal organisation, a hundred years removed from Nicaea, have been permitted to twist the actual historical truth to their own ends. Sooner or later the truth will be discovered. But it will not be discovered by the believers. Every coin has two sides. The far side of the very familiar and high-profile "heads" of the canonical Jebus is clearly represented by the "tales" of the heretical gnostic non canonical authors. Nag Hammadi was a slap in the face for orthodox mainstream opinion, who are collectively back-peddling to try and conjecture these texts to have been written centuries earlier than their mid 4th century codex manufacture date. Suddenly the gnostics begin to speak after sixteen centuries of earthly silence. What do they say? Our future scholarship, free from the shackles of 4th century Christian pseudo-history, will hopefully sooner, than later decide. My early opinion is that the entire Arian controversy was about the historical existence of Big J.
Dear Arius, my friend, my brother, we must speak man to man ... |
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