FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Religion (Closed) > Biblical Criticism & History
Welcome, Peter Kirby.
You last visited: Yesterday at 03:12 PM

 
 
Thread Tools Search this Thread
Old 05-09-2009, 04:05 PM   #11
Contributor
 
Join Date: Sep 2008
Location: Seattle
Posts: 27,602
Default

Most notable and/or written about maybe , the least documented historical figure.
steve_bnk is offline  
Old 05-09-2009, 05:50 PM   #12
Contributor
 
Join Date: Mar 2006
Location: Falls Creek, Oz.
Posts: 11,192
Default the ecclesiastical victors were documentators; the codex technology had just appeared

Quote:
Originally Posted by Clivedurdle View Post
How may we go about creating a readable summary of all the arguments? Is that needed to get the mj agenda on the mainstream agenda?
Try moving the field of enquiry
out of the sub-field of Biblical History
into the parent field of Ancient History.

Try reading and understanding what
an expert in the field of ancient history
such as Arnaldo Momigliano is actually
saying.



Quote:
Originally Posted by AM

Source
p.137


"What is unmistakably apparent in ecclesiatical historians
is the care for their documentation."


"The very importance of precedent and tradition in ecclesiastical history
compelled the ecclesiastical historians to quote documentary evidence to
an extent which is seldom to be found in political historians."



p.138
"We have defined some of the essential elements of ecclesiastical historiography:
1) the continuous interrelation of dogma and facts;
2) the transcendental significance attributed to the period of origins;
3) the emphasis on factual evidence;
4) the ever present problem of relating events of local churches to the
mystical body of the universal church."



Part II
p.138

"Simple and majestic Eusebius of Caesarea claims for himself the merit of
having invented ecclesiastical history. This merit cannot be disputed.


"Sozomenus thought that Eusebius had been preceded as an ecclesiastical historian by Clemens, Hegesippus, and Julius Africanus. None of these names can really compete with that of Eusebius."

Clemens the alleged author of the Gospel of Peter - not an ecclesiastical history. Sextus Julius Africanus - was a chronographer The more mysterious Hegesippus -- appears to be an anti-Gnostic apologist 2nd CE

p.139
"Preparatio evangelica is one of the boldest attempts ever made to show
continuity between pagan and Christian thought."


"[Eusebius], the witness of the last persecution and the advisor and apologist
of Constantine was in a vantage position to appreciate the autonomy and strength of the institution that had compelled the Roman state to surrender at the Milvian Bridge in 312. Though anxious to preserve the pagan cultural heritage in the new Christian order - indeed very anxious, as we shall soon see, to use the pagan tradition for his Ecclesiastical History -

Eusebius knew that the Christians were a nation, and a victorious nation at that;
and that their history could not be told except within the framework of the Church in which they lived.
Furthermore, he was well aware that the Christian nation was what it was by virtue
of its being both the oldest and the newest nation of the world."

mountainman is offline  
Old 05-09-2009, 09:41 PM   #13
Regular Member
 
Join Date: Apr 2009
Location: Kentucky
Posts: 173
Default

Quote:
Originally Posted by spin View Post
I'm sorry, jkhuss1, but I don't get the idea that you have grasped any notion of what history is about. History is about relating events in texts to events in the real world. It is the attempt at saying what really happened. It requires evidence from the time involved, such as a coin for example celebrating the battle of Philippi or an inscription commemorating such an event. This hard evidence provides foundations on which to build our knowledge from texts. It's very hard for someone with a knowledge of ancient Roman history to question the reality of the battle of Philippi or who won it. When we deal with a text that gives information about the struggle after the death of Caesar, we know that at least this event (at Philippi) actually happened, so the text dealing with such matters has at least that datum guaranteed. Then we can through in statues of Julius Caesar and young Octavian, of Mark Antony and Cicero, and there is basically no doubt as to the reality of the list of players.

It's at this point that objective criticism of the available literature can begin. The historian cannot but be a hard critic of the raw material of history, because every text has an attitude. Every text was written from a point or points of view, at a particular time or times and reflect those times, with certain presuppositions and background knowledge that mold the text being written. The historian's job is to hack at a text until they can yield information that must be considered for its historical relevance.

You make claims about text that tend to reflect not the text, but your desires of what the text should say. For example, you say
"THere are over 300 references to Jesus Christ coming in the Old Testiment. . . It all points to Him. . ."
In fact, there is not one mention of Jesus Christ in the Hebrew bible and not one of those 300 references you talk about must be considered for the historical relevance you impute. In short, what you are doing is called eisegesis, which is diametrically opposed to the process that a historian must perform.

Prophecy by its nature is cryptic and little analysed or understood by its believers. In fact a lot of what is peddled as prophecy turns out to have been misunderstood by those seeking to define something as prophecy. Virgin birth and nailing to the cross for example are simply lack of understanding of text. You might believe differently, but belief is not at issue when doing history. History requires you to be able to present evidence which a rational person who doesn't believe what you do so that that person must consider it for its historical relevance.

You will find that not that many people either christian or not will accept your data as evidence that must be considered. That means you are not doing history at all, because you are not providing information that passes muster as evidence.

To my eye you seem to be purveying a series of reveries that will be acceptible only to those who believe like you, leaving you with no objective controls for what you are saying. People can simply ignore your comments as though they were from a raving nutter, which is not your desire at all. If you want to make sense, you have to find a language that will communicate with your listener and here it is at least the semblance of rational objectivity. (I must admit that aa5874 has difficulty getting up to the "semblance" stage, but then not that many people listen to him either.)

What I'm telling you in part is that you won't communicate when you choose not to talk in a language that will be meaningful to your listeners. That language as I said requires a grammar of argument and a vocabulary of evidence.


spin


I looked in my dictionary and could not find eisegesis to be a word - It looks like a really good word - I just couldn't find it. . . Maybe my dictionary isn't educated enough to find it. . . I simply cannot find in myself the fair speech nor the great swelling words that are found in such a fine spokesman as yourself. . .
I guess you came up with it through all your years of crap inspecting, that stuff rubs off you know. . .

I would guess that in the Old Testament: Moses Wrote Genesis, Psalms was written by King David and others, Isaiah wrote Isaiah along with the help of a scribe at times who wrote down his words, Matthew was written by Matthew, Revelation was written by John while on the Isle of Patmos. . .

This all spanned about a Four Thousand year span. . .

It wasn't written by one person - like all the other world religious books were. . .

So when I quote the Bible and go from book to book, I am going to many different sources for all the information that I provide for you. . .

You want what someone see's historically looking back,
I shared what God Revealed prophetically looking forward. . .

God knows the end from the Beginning. . . Thats why Jesus said, "I Am the beginning and the End."

That is why I don't care what you have to say about me - I've read the end of the BOOK. . .
jkhuss1 is offline  
Old 05-09-2009, 11:40 PM   #14
Veteran Member
 
Join Date: Jan 2005
Location: Pua, in northern Thailand
Posts: 2,823
Default

Quote:
Originally Posted by aa5874 View Post
Another useful source of information for me are those persons who post here and claim to be or appear to be HJers.

HJers complete failure to produce any good evidence for Jesus have destroyed their case for the HJ forever.
Yeah, what do all those scholars know anyway? The fact that the vast majority of them believe in an HJ is completely irrelevant.
Joan of Bark is offline  
Old 05-09-2009, 11:44 PM   #15
Contributor
 
Join Date: Mar 2002
Location: nowhere
Posts: 15,747
Default

Quote:
Originally Posted by jkhuss1 View Post
I looked in my dictionary and could not find eisegesis to be a word - It looks like a really good word - I just couldn't find it. . . Maybe my dictionary isn't educated enough to find it. . . I simply cannot find in myself the fair speech nor the great swelling words that are found in such a fine spokesman as yourself. . .
I guess you came up with it through all your years of crap inspecting, that stuff rubs off you know. . .
You probably know the word "exegesis". The "ex-" part indicates "out of" and the term means "to bring out of". Well, "eis-" indicates "into". Here's the definition my dictionary gives:
The interpretation of a (scriptural) text in a way that is biased by one’s own ideas.
It's putting meaning into text rather than getting it out. If you've read about Charlie Manson's use of Beatles lyrics as a kind of scripture, it's exactly what he did.

Quote:
Originally Posted by jkhuss1 View Post
I would guess that in the Old Testament: Moses Wrote Genesis, Psalms was written by King David and others, Isaiah wrote Isaiah along with the help of a scribe at times who wrote down his words, Matthew was written by Matthew, Revelation was written by John while on the Isle of Patmos. . .
The historian is forced to test all of this. How would you do that? Think of yourself trying to clinically understand the facts, like a police officer. You have a situation and you need to know what happened. You have a suspect who says something and you have to find out if the statement is true. How do you check to see if Moses wrote Genesis? or for that matter if Moses existed? How do you test the claim that a Matthew wrote a book we call "Matthew"?

Quote:
Originally Posted by jkhuss1 View Post
This all spanned about a Four Thousand year span. . .
If the Hebrew language isn't four thousand years old, how can your claim be correct? Hebrew began to differentiate itself a little over 3000 years ago after Phoenician had already separated itself from the Canaanite mother tongue. (Hebrew is a Canaanite language along with Phoenician, Moabite, Edomite and even Palmyrene.)

Quote:
Originally Posted by jkhuss1 View Post
It wasn't written by one person - like all the other world religious books were. . .

So when I quote the Bible and go from book to book, I am going to many different sources for all the information that I provide for you. . .
When a group of people control a body of literature for a long time, that literature tends to reflect the view of the group, rather than of the individuals who originally wrote them. Just think of the journalism that covered the first years of the rape of Iraq... written by many people, all carrying the same misinformation. Think of Soviet history books. Think of christian misinformation about Jews over the last several centuries. One of George Orwell's provocative mottos in "1984" was "who controls the present controls the past".

Quote:
Originally Posted by jkhuss1 View Post
You want what someone see's historically looking back, I shared what God Revealed prophetically looking forward. . .
How do you test that proposition? You assume that god exists. You believe that the bible is the true book of god, that it contains prophecies, that you understand what the writers meant when they talked about prophecies, then you accept with your co-religionists that certain data fit your definition of prophecies.

This finding prophecies in the bible is often eisegesis.

Quote:
Originally Posted by jkhuss1 View Post
God knows the end from the Beginning. . . Thats why Jesus said, "I Am the beginning and the End."
If I say I'm god, you won't believe me, so you do use a modicum of evaluation. But when the bible says something, you don't seem to evaluate it. Making statements like the above will not communicate to anyone who doesn't believe what you believe. It seems totally untestable, so the people you talk to will see it as baloney, whether it is or not.

Quote:
Originally Posted by jkhuss1 View Post
That is why I don't care what you have to say about me - I've read the end of the BOOK. . .
If you want to communicate with people here (and you are writing here for some purpose, I would hope, rather than blathering), your ideas must be made meaningful to your audience, otherwise you're just shouting into a gale.


spin
spin is offline  
Old 05-10-2009, 12:18 AM   #16
Contributor
 
Join Date: Mar 2003
Location: London UK
Posts: 16,024
Default

Quote:
Originally Posted by Toto View Post
What date was this and who was the speaker? Your link goes to Abdal Hakim Murad
Saturday 9 May

It is here 7:50 am - click on listen again, move the slider at bottom 50 minutes into the programme.

http://www.bbc.co.uk/programmes/b006qj9z

Her quote is "we know more about him than any other figure of antiquity"
Clivedurdle is offline  
Old 05-10-2009, 01:44 AM   #17
Veteran Member
 
Join Date: Jul 2001
Location: England
Posts: 5,629
Default

You can read a summary of the talk by the Right Awful Anne Atkins at http://www.platitudes.org.uk/platblo...y090509-104835

To be honest, I was won over by the strengths of the arguments

'We have four, entirely consistent, entirely independent, eyewitness accounts, written decades later by people who heard stories from someone who met someone who had a friend who knew Jesus. What's Caesar got? Well let me tell you what he's got because I had all the benefits of a classical education. There are his own writings but they could be completely made up. And who would credit the letters exchanged between Cicero and Caesar more highly than St. Paul's imagined intentions of Jesus whom he had never met? I ask you, what is more believable, that Caesar conquered Gaul, or that angels announced the resurrection of Jesus, eh? Then there's all the archaeological evidence for Jesus, the coins, the contemporary statues, the inscriptions, especially the famous "Jesus woz ere" on the Temple Mount. There are enough fragments of the true cross to build a fleet of sailing ships.'
Steven Carr is offline  
Old 05-10-2009, 01:46 AM   #18
Veteran Member
 
Join Date: Jul 2001
Location: England
Posts: 5,629
Default

Quote:
Originally Posted by Clivedurdle View Post
Quote:
Originally Posted by Toto View Post
What date was this and who was the speaker? Your link goes to Abdal Hakim Murad
Saturday 9 May

It is here 7:50 am - click on listen again, move the slider at bottom 50 minutes into the programme.

http://www.bbc.co.uk/programmes/b006qj9z

Her quote is "we know more about him than any other figure of antiquity"
Apart from when he was born and when he died.

The author of Luke dates the ministry of John the Baptist to the exact year, but the best he can say about Jesus is he was 'about 30', and there is no attempt to date his death.

I guess Christians knew more accurate information about JtB than Jesus.
Steven Carr is offline  
Old 05-10-2009, 07:15 AM   #19
Veteran Member
 
Join Date: Sep 2005
Location: San Bernardino, Calif.
Posts: 5,435
Default

Quote:
Originally Posted by aa5874 View Post
Now, it can be said without fear of contradiction that Jesus is the BEST documented MYTH.
If you fear no contradiction on this subject, then you must think yourself infallible.

Go ahead and prove me wrong. Tell me that you think it's possible you could be wrong about Jesus' historicity. I don't believe you will. But I could be wrong about that.
Doug Shaver is offline  
Old 05-10-2009, 07:24 AM   #20
Veteran Member
 
Join Date: Sep 2005
Location: San Bernardino, Calif.
Posts: 5,435
Default

Quote:
Originally Posted by Clivedurdle View Post
Jesus better documented than any other ancient figure"

This was said on Radio 4 Thought for the Day this morning
It's a pile of evangelical apologetic crap. We have contemporary eyewitness documentation for some of those other ancient figures. Almost the only people who think we have that for Jesus are inerrantists.
Doug Shaver is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 12:27 AM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.