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Old 01-07-2010, 03:36 PM   #571
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Not every Jesus is Jesus of Nazareth.
I thought you were contending that none of them were. Are you contradicting yourself?
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Old 01-07-2010, 05:00 PM   #572
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Not every Jesus is Jesus of Nazareth.
I thought you were contending that none of them were. Are you contradicting yourself?
You made a claim and you have not provided any source of antiquity to support your assertion.

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......There are plenty of non-canonical "heretical" writings that include references to Jesus of Nazareth.
How do you intend to establish that plenty of non-canonical "HERETICAL" writings include references to Jesus of Nazareth?

I have already notified you that the Jesus of the supposed heretic Marcion was not claimed to be from Nazareth. Marcion's Jesus had no human flesh. This Jesus came direct from heaven as some kind of " supernatural docetic adult".

Please name plenty non-canonical "heretical" writings and show where their Jesus lived as a child after being born in Bethlehem.
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Old 01-07-2010, 05:03 PM   #573
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How do you intend to establish that plenty of non-canonical "HERETICAL" writings include references to Jesus of Nazareth?
The discoveries at Nag Hammadi... ???
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Old 01-07-2010, 05:05 PM   #574
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How do you intend to establish that plenty of non-canonical "HERETICAL" writings include references to Jesus of Nazareth?
The discoveries at Nag Hammadi... ???
What???
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Old 01-07-2010, 08:17 PM   #575
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The discoveries at Nag Hammadi... ???
What???
Yep, what.

http://www.gnosis.org/naghamm/nhl.html
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Old 01-07-2010, 09:05 PM   #576
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What???
Yep, what.

http://www.gnosis.org/naghamm/nhl.html

Please show that the Nag Hammadi discoveries can negate my position that the HJ is a most SENSELESS proposition.

Which one of the discoveries show that Jesus was only human and denied Jesus was offspring of the Holy Ghost of God?
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Old 01-08-2010, 06:02 AM   #577
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But, what you are asserting makes little sense. The only history there is of Saul/Paul comes out of the canonical NT.
Not really. But the best evidence for Paul comes from letters he allegedly wrote. I think we can accept Paul on the basis of the letters,although even that is somewhat tenuous. We have to make a dive somewhere if we are going to try to figure something out about this era of church formation. Beyond his letters, there's Acts and also certain apocryphal works. the latter shed light on what others thought of Paul (e.g. the Clementine Recognitions). We also have the fact that later Gnostics claimed Paul as their teacher. So there is more evidence than just the canonical NT. We have to be careful how we handle that material though.

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The Church writers have placed Saul/Paul after Jesus left earth after he was supposedly crucified, died, resurrected and ascended to heaven.

Saul/Paul was somehow converted through some kind of bright light that made him blind to reality and heard the voice of Jesus from heaven and certain things were revealed to him.
I don't think we can accept much from Acts as data for reconstructing Paul's history or his influence upon very early Christianity (early first century). Following Knox and later Tyson, I accept that Acts was written to counter Marcion and to co-opt Paul. (see for very good discussion of this Tyson's Marcion and Luke-Acts (or via: amazon.co.uk). You are relying on Acts for your reconstruction. Acts differs from Paul's own description of his conversion:

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Gal 1:15But when God, who set me apart from birth[a] and called me by his grace, was pleased 16to reveal his Son in me so that I might preach him among the Gentiles
No blinding lights. He was called and revealed within. This is an internal experience, no blinding lights. No struck dumb. I think the Acts writers added that he was blinded and all that to account for Paul's claim that he did not go directly to Jerusalem. We have to take Paul's own words over an account written almost 100 years later of questionable reliability.

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Paul claimed he persecuted the faith that he now preached and that he met characters called James, Cephas and John who were apostles of the crucified, resurrected and ascended Jesus.
I do not know that we have Paul making that claim. He says this:

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Gal 1:14I was advancing in Judaism beyond many Jews of my own age and was extremely zealous for the traditions of my fathers.
He says he was zealous, not that he persecuted the Church in any way. The Acts story is, I think, fiction.

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The Jesus Christ that Paul preached is the same Jesus, the offspring of the Holy Ghost and the Virgin Mary that is in the canonical NT. It is for that precise reason why the Pauline writings have been canonised.
Really? I don't see Paul mentioning any virgin at all, let alone one named Mary. Nor does he say Jesus was the offspring of the Holy Ghost. You are assuming that Paul shared your own trinitarian views on God. I'm not so sure. Paul does talk about the Holy Spirit as a revealer of God, and of course, of Jesus as the Son of God, but he never makes the claim that they are all part of the same being, as equals. Personally I think Paul saw them as emanations of the transcendant God. So when Paul says Jesus was the "Son of God" you read that as the Holy Spirit having something to do with it. We don't have Paul saying that (I don't think). But this is sort of a minor quibble, my main point here is about Mary. Paul never mentions a virgin or Mary in connection with the birth of Jesus.

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In order to show that the canonical Pauline letters are about some other Jesus you MUST produce some Pauline writings where the writer claimed clearly that Jesus was not crucified at all.
Why must I do that? I am not claiming what it seems you think I am claiming. I do believe that Paul thinks Jesus was crucified, but that the event occurred in the mists of the legendary past. The mythical past. Not in 29 CE (or 33 or whenever such claims are usually made). There is no evidence that Paul believed Jesus had been crucified by a) the Romans, b) the jews, c) recently. What Paul does believe is that the Risen Christ has recently revealed himself to his apostles. We can establish that.


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The name Jesus is a Jewish name not the name of an angel or supernatural being. Paul's Jesus was a God/man just as the Jesus of the Gospels.
Yes, he was a god man. But the name Jesus is the same name as Joshua, who was the savior of the old covenant, who brought the people to the land of milk and honey. The new Joshua too is bringing the people to the land of milk and honey. The new Jesus is the old Joshua in new packaging. That's why his name is Jesus. Jesus Christ, Annointed Savior. The name alone should tip you off that what we have before us is a myth.

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There are numerous passages all over the Pauline writings where it is claimed Jesus was raised from the dead. Only an entity with flesh can be physically raised from the dead based on the Church writers.
godmen throughout the ages were "raised from the dead". Nothing new here. And yes, part of the syncrenism that lead to Christian beliefs was that this sacrificial atonement had to be done in the flesh. So Jesus became "a little lower than the angels" and took on aspects of man in order to be sacrificed. That is true, but it is still part of myth, not history.

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Marcion's Phantom could NOTbe raised from the dead or even die.
Irrelevant to my argument, since I also don't think Marcion's Phantom appeared on earth to be crucified in actual history.

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If the Pauline Jesus was not crucified then the writings would not be canonised and he would have been deemed a heretic just like Marcion.
What I said is that Paul does not claim that Jesus was crucified by Romans or Jews. This is what Paul says:

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1 Cor 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.
"rulers of this age" is a common term to Paul and to Gnostics and it refers to demonic agents, not Romans. See Lee, 1970 for a very good discussion of this phrase. But we can see many times when Paul uses the phrase to refer to spirits, not human agency. This is a basic Gnostic belief, that the world was ruled by evil elemental spirits. It is these spirits that Paul refers to. We see this concept again here:

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Gal 4:3So also, when we were children, we were in slavery under the basic principles of the world.
And here we have the very term "archai":

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For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
(New American Standard)

"principalities" here is archai, which is often translated into:

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Romans 8:38For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,
(NIV)


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The Church writers used the Pauline writings to counter Marcion's Phantom.
You mean to say, the Church writers coopted Paul to counter Marcion's Phantom, because of course, Marcion claimed Paul as his inspiration. In fact, it might have been Marcion who published the first collection of Pauline material as part of his Gospel, the first such publication. And, unfortunately, it appears that in order to coopt the material they had to make some alterations, such as in 1 Thess.

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To understand the FLESH of Jesus, please read Tertullian's "On the Flesh of Christ".
Read it. Why would I take the words of a third century apologist as authoritative? I am discussing with you Paul's views, I think. Not Tertullian's.
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Old 01-08-2010, 06:25 AM   #578
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You have nothing but your own prejudices and presumptions.

Paul's conversion is historical, it just isn't factual. Paul experienced something, probably a stroke on the road to Damascus.
I never claimed Rome invented Jesus... that seems to be YOUR fantasy. I was "agreeing with you".
I don't know why we'd give any credance whatsoever to the Acts account (especially since there are 2 contradictory accounts in Acts). If we accept Galatians as authentic, we can just accept Paul's word on his conversion:

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Gal 1:13For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14I was advancing in Judaism beyond many Jews of my own age and was extremely zealous for the traditions of my fathers. 15But when God, who set me apart from birth[a] and called me by his grace, was pleased 16to reveal his Son in me so that I might preach him among the Gentiles, I did not consult any man, 17nor did I go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia and later returned to Damascus.
No bumps on his head. No mention of Damascus until after his conversion. God reveals "his Son in me". Sounds like an internal revelation, to me. No blinding lights, no stroke. How you get "probably a stroke" from the evidence at hand, I really don't know.

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Quote just one first century source that states Jesus of Nazareth did not exist.
You have the same type of argument as the birthers. It is true because I want it to be.
Quote a first century source that says he did. (And if you claim the Gospels, provide evidence that any Gospel existed prior to 100 CE--note, I did not ask for scholarly opinion, I asked for evidence.) Please note: if you can't prove that there was a claim that Jesus of Nazareth existed in the first century, then we have to agree it is absurd to ask for evidence that some people said he didn't. Right? Provide evidence that some people in the 17th century did not believe Joseph Smith's claims about being visited by the Angel Mormoni. It is absurd to make the request.


I'll also point out here, that contrary to apologetic claims, both Celsus and Trypho do express skepticism that Jesus ever existed. Apologists focus on Celsus's Pandera argument, but in that case, Celsus has taken on the aspect of Jew, he is presenting Jewish arguments against the Christ story. In other places he does indeed express doubt (I will look that up if I have to). Trypho is an invention of Justin, but doubt of Jesus's existence is put into Trypho's mouth, so that must have been in the air in the mid-second century, about the time the Gospels are beginning to emerge and be distributed.
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Old 01-08-2010, 07:00 AM   #579
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Please show that the Nag Hammadi discoveries can negate my position that the HJ is a most SENSELESS proposition.

Which one of the discoveries show that Jesus was only human and denied Jesus was offspring of the Holy Ghost of God?
Don't change the goalposts for me in the middle of a breakaway...
" Originally Posted by aa5874 View Post
How do you intend to establish that plenty of non-canonical "HERETICAL" writings include references to Jesus of Nazareth?"

The Nag Hammadi scrolls clearly refer to the same Jesus that the Canonical writings refer to. They are not a part of the church tradition and there for fall outside the "subjective" internal memo criteria of the church's invention of Jesus. (H or otherwise)

As for you Grog:"Quote a first century source that says he did. (And if you claim the Gospels, provide evidence that any Gospel existed prior to 100 CE--note, I did not ask for scholarly opinion, I asked for evidence.)"

The definition of evidence that you are looking for excludes ANYTHING written as written documents are not "replicable", and in the case of Biblical Canon and non-canonical writings are not "empirical" because they do not lend to themselves to only one interpretation, and there for are not "objectively meaningful".
Other than that... you have your sources of information... and if you wish to dismiss Jesus as a myth, fine, zippidity do dah. What is that to me? I would only suggest for your own peace of mind to hold every other figure of history or mythology to the same standard.
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Old 01-08-2010, 07:03 AM   #580
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both Celsus and Trypho do express skepticism that Jesus ever existed.

So? And Orly Taits has expressed skepticism that Obama was born in Hawaii. Is someone gonna dig up her comments in 2000 years and wonder why no one else "knew" what she did?
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