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Old 09-01-2012, 05:08 AM   #21
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"'Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write a formal account for you,"
if he carefully investigated everything from the BEGINNING and the 500 witnesses claim was in an "early creed" why didn't he include it in his account ? luke could have dropped his cut and copy from mark, save space, and do investigation on atleast 50 witnesses and include what exactly they had seen . but "historian" luke had to leave it to christians like sotto voc to read things into what he had said.
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Old 09-01-2012, 06:18 AM   #22
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Hi Net2004,

Good point.

In general, if someone puts work into an effort and trys to explain the effort, she/he tells what effort they put in. It legitimizes the work.

For example if I am writing a book about Charlie Chaplin and I went to Europe to interview his daughter, Geraldine (still alive, age 68, today) and went to England to see the places where he grew up, I would certainly include it to add more authenticity to the work.

For example, Josephus says in the first paragraph of his "War of the Jews," says that he is "Joseph, the son of Matthias, by birth a Hebrew, a priest also, and one who at first fought against the Romans myself, and was forced to be present at what was done afterwards,"

For example, Herodotus says in Book I of his History:
Quote:
  • These are the researches of Herodotus of Halicarnassus...
  • "According to the Persians best informed in history..."
  • "In the next generation afterwards, according to the same authorities,"
  • "Such is the account which the Persians give of these matters. They trace to the attack upon Troy their ancient enmity towards the Greeks. The Phoenicians, however, as regards Io, vary from the Persian statements."
  • "I shall proceed at once to point out the person who first within my own knowledge inflicted injury on the Greeks"
  • So far as our knowledge goes, he was the first of the barbarians who had dealings with the Greeks,
  • "Thus much I know from information given me by the Delphians; the remainder of the story the Milesians add."
  • "What the language of the Pelasgi was I cannot say with any certainty."
  • "The Hellenic race has never, since its first origin, changed its speech. This at least seems evident to me."
In Book II, he is even more specific about his sources:

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That these were the real facts I learnt at Memphis from the priests of Vulcan. The Greeks, among other foolish tales, relate that Psammetichus had the children brought up by women whose tongues he had previously cut out; but the priests said their bringing up was such as I have stated above. I got much other information also from conversation with these priests while I was at Memphis, and I even went to Heliopolis and to Thebes, expressly to try whether the priests of those places would agree in their accounts with the priests at Memphis. The Heliopolitans have the reputation of being the best skilled in history of all the Egyptians. What they told me concerning their religion it is not my intention to repeat, except the names of their deities, which I believe all men know equally. If I relate anything else concerning these matters, it will only be when compelled to do so by the course of my narrative.

Now with regard to mere human matters, the accounts which they gave, and in which all agreed, were the following.
Luke does not give his sources because he is not doing history. He has already told us where he is getting his information. His source is his own imagination (autoptai ) and the writings of others who have seen the word (hypēretai) and written it down exactly as they imagined it, just as he is doing. This, he notes is how "the Word" was spread from the beginning.

Luke is telling us that he is writing what we would categorize as "fiction." Only by mistranslating the term "Autoptai" do people come to another conclusion.

Warmly,

Jay Raskin

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"'Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write a formal account for you,"
if he carefully investigated everything from the BEGINNING and the 500 witnesses claim was in an "early creed" why didn't he include it in his account ? luke could have dropped his cut and copy from mark, save space, and do investigation on at least 50 witnesses and include what exactly they had seen . but "historian" luke had to leave it to christians like sotto voc to read things into what he had said.
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Old 09-01-2012, 07:45 AM   #23
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if he carefully investigated everything from the BEGINNING and the 500 witnesses claim was in an "early creed" why didn't he include it in his account ? ...
No need to. You could go read it in Paul's letter. He had to select what to include out of all the information and he didn't think it was important. You may think it should have been included, but you are not the author. Never seen any evidence of this 'early creed' you are referring to, but that is irrelevant anyway.
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Old 09-01-2012, 09:12 AM   #24
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He was saying that he used sources written by witnesses. You're working too hard. Autoptes means to "see for one's self." Optonomai means "look" or "see," and only secondarily means to be seen.

Furthermore. Luke eliminates any possibility of ambiguity about his view of Jesus as physical in 24:39.

ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου ὅτι ἐγώ εἰμι αὐτός ψηλαφήσατέ με καὶ ἴδετε ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει καθὼς ἐμὲ θεωρεῖτε ἔχοντα

"Look at my hands and feet that I am me myself. Handle me and see because a spirit has no flesh and bones as you see me having."

That is an explicitly anti-docetic statement.
gLuke is an Anti-Marcionite Text from the 2nd century or later. The first mention of a gospel according to Luke is AFTER Marcion was dead in "Against Heresies" however based on writings attributed to Justin Martyr and "Against Celsus" by Origen it is most likely that a gospel according to Luke was NOT known up to c 170-180 CE.

No gospel called according to Luke has been recovered and dated to the 1st century.

In effect, the gospel according to Luke is NOT likely to be an eyewitness account but 2nd century or later "bullshit reenactments" using your own words.
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Old 09-01-2012, 09:30 AM   #25
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There is no implication whatever that Luke interviewed witnesses, nor would it have been physically possible since they were all dead by the time Luke wrote. Moreover, we KNOW what Luke's sources were, we don't have to guess. They were Mark and Q (or if you prefer Farrer, Mark and Matthew). Nothing in Luke comes from an eyewitness, nor does Luke remotely intimate that he spoke to any.
His statement in the opening of his gospel implies it as does the recorded history.
It implies no such thing. He says others have set down accounts "handed down" from eyewitness, and that he has "followed" (i.e. "studied") them all and is ready to set down his own sort of omnibus account. In the Greek, there is no ambiguity.
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You 'know' Luke's sources?
Yes. He copied them word for word. He probably also used Josephus as a sort of wikipedia source.
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Luke traveled with Paul and wrote his gospel before Acts which was probably written before 67 ad, 50-60 ad is a good guess. He was alive to interview and no doubt met the eyewitnesses to Jesus' death and resurrection. No evidence for Q in my opinion.
What is your real evidence for any of this?

What you're reiterating here is spurious, 2nd century folklore. Luke is manifestly late - 90's at best - and does not himself even claim to have interviewed any witnesses or even known Paul. If he had access to witnesses, he would not have had to copy from Mark and Q. If he had access to witnesses, he would not have needed to contrive a such a patently fabricated Nativity or rely on Mark for his Passion.

Luke doesn't even agree with Paul on a few things, like the appearance chronology, for instance, or how many time Paul went to Jerusalem.

Luke never even claims to be named Luke. have you ever really drilled into the supporting evidence for these traditional authorship attributions? If you ever do, you will see how specious the traditional arguments really are, and understand why virtually all modern New Testament scholarship now, with the exception of a few of the Pauline Epistles, rejects all of its authorship traditions as spurious. That includes not only the Gospels and Acts, but all the Apostolic Epistles as well.

We do not have any extant eyewitness testimony of Jesus.
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Old 09-01-2012, 10:00 AM   #26
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What is your real evidence for any of this?

What you're reiterating here is spurious, 2nd century folklore. Luke is manifestly late - 90's at best - and does not himself even claim to have interviewed any witnesses or even known Paul. If he had access to witnesses, he would not have had to copy from Mark and Q. If he had access to witnesses, he would not have needed to contrive a such a patently fabricated Nativity or rely on Mark for his Passion...
Well, now what is your evidence of "Q"??

Please, it is useless to introduce hypothethical sources and demand others provide evidence.

There is NO evidence at all that the author of gLuke copied an assumed document called "Q".

Now, gLuke in the Canon is the only Synoptic gospel to claim Jesus ATE FOOD after he resurrected.

The Eating of food by the resurrected Jesus inplies that Jesus was BODILY raised from the dead.

The Short gMark, the Long gMark, gMatthew, writings atrributed to Justin, and Celsus in "Against Celsus" by Origen suggest that gLuke was NOT known up to 170-180 CE.

There is simply no evidence whatsoever from antiquity that gLuke was composed in the 1st century or that it is credible.
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Old 09-01-2012, 10:53 AM   #27
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Either Matthew and Luke shared a common written source or they were both inspired by magic. Take your pick.
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Old 09-01-2012, 11:12 AM   #28
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if he carefully investigated everything from the BEGINNING and the 500 witnesses claim was in an "early creed" why didn't he include it in his account ? ...
No need to. You could go read it in Paul's letter. He had to select what to include out of all the information and he didn't think it was important. You may think it should have been included, but you are not the author. Never seen any evidence of this 'early creed' you are referring to, but that is irrelevant anyway.
paul does not identify his witnesses.you would think lukes investigations would help paul out, but i guess luke was relying on you 21 century christians to make speculations about lukes investigations.
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Old 09-01-2012, 12:32 PM   #29
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If you're a Christian it shouldn't matter whether or not they were "eyewitnesses", all that would matter is if they're "divinely inspired" or not.
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Old 09-01-2012, 05:00 PM   #30
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