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		#41 | 
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	It does not follow from the observation that some writings have been interpolated to bring them into harmony with orthodox dogma that all writings that are in harmony with orthodox dogma are interpolations. You're smart enough to know that yet you will make the argument in service of the myther conclusion. Why is that? Steve  | 
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		#42 | |||
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 Regarding B. Pretty much throughout history less than optimal arguments have been made; obvious arguments have been missed and just plain stupid things have been done. That does not include knowing what logical path, options, motives and objectives Justin was involved in. This leaves me choosing between the mythical interpolator and reading an ancient's persons mind and motivations correctly. Quote: 
	
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		#43 | |
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 All entities considered myths, even if described as total human, will show a lack of history. Even if the NT was total reliable, the description of Jesus is that of mythology. In short, Jesus is a perfect myth. Jesus was described as a myth with a LACK of history.  | 
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		#44 | |
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 We know that some ancient writings were interpolated, so we need to consider the possibility (if not the probability) that any given ancient document contains interpolations. This is not proof that any particular passage is an interpolation. It is just a factor in weighing the probabilities.  | 
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		#45 | 
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			"That is a strawman. Here is what I actually claimed." (proceed to split hairs)
		 
		
		
		
		
		
		
		
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		#46 | 
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		#47 | ||
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 We can assume some probability of interpolation. Yet assuming interpolation to make a case, is not a good way to proceed. You need to make the case for interpolation before introducing it as evidence.  | 
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		#48 | |
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 The NT, as it is now, is about the Jesus of FAITH (Myth Jesus) and HJers are attempting to show that it was originally about the Jesus of history, Jesus the man, the historical Jesus. I'd hate to be on the HJ side when there is no source of antiquity that can show the historical Jesus did actually exist or had any theological or political value while stating that the NT is loaded with Embellishments and is NOT historically RELIABLE.  | 
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		#49 | 
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			Ehrman said that history negates theology or history poses a theological problem, and Craig said that theology negates history, renders its details insignificant. 
		
		
		
		
		
		
		
	Both seemed to feel that history and theology must harmonize if there is to be a theology. I guess an analogic view isn't anywhere near the mainstream.  | 
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		#50 | |
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