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09-30-2007, 06:49 AM | #11 | |
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But if
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09-30-2007, 06:52 AM | #12 | |
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Then add in Clivedurdle's excellent idea of Mark as a mystery play, and there you have it. Syncretization of Jewish legend in novel form, and Greek religious drama. Really, go ahead and read Incredible Shrinking. It gives plenty of examples of this idea. Midrash could get pretty over the top in CE Jewish writings. See the Talmud-- compare and contrast with the gospels and Paul. |
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09-30-2007, 10:56 AM | #13 | |||
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I have summarized the series of realizations about methodology and evidence that eventually led me to embrace the Christ Myth Theory. There may once have been an historical Jesus, but for us there is one no longer. If he existed, he is forever lost behind the stained glass curtain of holy myth. At least that’s the current state of the evidence as I see it.--PriceBrunner's whole book is an argument that the midrash does in fact give us an accurate portrait of the man. Quote:
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09-30-2007, 11:13 AM | #14 | |||
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.... It is quite possible that Mark, at least, did not intend his Gospel to represent an historical figure or historical events, and designed it to provide liturgical readings for Christian services on the Jewish model. If you followed Vork's detailed work on Mark, he was careful to point out that the literary precedents just removed the gospels as evidence of history, not that they directly proved non-historicitiy. Quote:
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09-30-2007, 11:49 AM | #15 |
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That's not an argument. That's a dumb statement. I want an argument.
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09-30-2007, 11:58 AM | #16 | |
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State your thesis. |
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09-30-2007, 12:05 PM | #17 | |
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arguo, arguere - to make clear You gave a statement and called it an argument. No, it was merely a statement. Where's the argument? |
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09-30-2007, 12:28 PM | #18 |
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It was a correction to GD's misunderstanding of the issue. I'm not sure what your problem is. Have you followed this thread? GD thought that mythicists are arguing that the references to the Hebrew Scriptures prove that the gospels are fiction. I am trying to explain that the argument is not that simple; it is merely that the gospels cannot be used as positive evidence for historicity. There might be a historical kernel, but that can't be proven.
This has been stated so often, that I did not think it necessary to go into more detail. So what is your problem? |
09-30-2007, 03:21 PM | #19 | ||
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09-30-2007, 06:57 PM | #20 | |
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