FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Religion (Closed) > Biblical Criticism & History
Welcome, Peter Kirby.
You last visited: Yesterday at 03:12 PM

 
 
Thread Tools Search this Thread
Old 09-30-2007, 06:49 AM   #11
Veteran Member
 
Join Date: Sep 2005
Location: San Bernardino, Calif.
Posts: 5,435
Default

Quote:
Originally Posted by Ray Moscow View Post
We tend to think in categories of "fact" or "fiction", but perhaps this is imposing our view onto the genre.
I for one do not think and never have thought that those were the only two possibilities. Neither do I think that every document ever written can fit only one category.

But if
  1. The events narrated in a document did not actually occur, and
  2. The writer knew that they had not actually occurred, and
  3. The writer did not intend or expect his readers to think they had actually occurred,
then the document is a work of fiction, though it could also have been something else.
Doug Shaver is offline  
Old 09-30-2007, 06:52 AM   #12
Veteran Member
 
Join Date: Mar 2004
Location: Massachusetts
Posts: 2,230
Default

Quote:
It seems to me that if the Gospels are midrash, then the implications are that the writer believed that Jesus was historical (otherwise he wouldn't be a new Moses, for example), at least from what I understand about "midrash", though I'm not pretending to be an expert on the topic.
Or else the writer thought of Moses as "legendary" as well! A symbol of a proper relationship to god, an example of righteousness. And so, "Jesus" (named after Joshua, Moses' successor) is a modern example to emulate, in the time honored tradition, with the beloved Psalms quoted as "script."

Then add in Clivedurdle's excellent idea of Mark as a mystery play, and there you have it. Syncretization of Jewish legend in novel form, and Greek religious drama.

Really, go ahead and read Incredible Shrinking. It gives plenty of examples of this idea.

Midrash could get pretty over the top in CE Jewish writings. See the Talmud-- compare and contrast with the gospels and Paul.
Magdlyn is offline  
Old 09-30-2007, 10:56 AM   #13
Veteran Member
 
Join Date: Jan 2006
Location: Edmonton
Posts: 5,679
Default

Quote:
Originally Posted by GakuseiDon View Post
Yes, it appears to have a broader meaning than just "fiction". Many of those who argue that the Gospels are midrash also appear to think that Jesus was historical. Even Price has been largely agnostic towards a historical Jesus, so if he argued that the Gospels are midrash, then that alone doesn't appear to a defining characteristic of non-historicity.
Price's argument is that the historical kernel, if any, of the NT is buried irrecoverably within Midrash:
I have summarized the series of realizations about methodology and evidence that eventually led me to embrace the Christ Myth Theory. There may once have been an historical Jesus, but for us there is one no longer. If he existed, he is forever lost behind the stained glass curtain of holy myth. At least that’s the current state of the evidence as I see it.--Price
Brunner's whole book is an argument that the midrash does in fact give us an accurate portrait of the man.

Quote:
Originally Posted by Toto View Post
The argument is that if the gospels are midrash, they cannot be used as evidence of historical events.
Midrash, like any other literature, does provide insight into the historical factors that are inherent in its composition. In this sense, the NT provides a complete portrait of a single outstanding personality. This is a historical fact. Now, some say that the personality portrayed is fictional or is virtually so. It is against this position that Brunner writes.

Quote:
Originally Posted by Doug Shaver View Post
But if
  1. The events narrated in a document did not actually occur, and
  2. The writer knew that they had not actually occurred, and
  3. The writer did not intend or expect his readers to think they had actually occurred,
then the document is a work of fiction, though it could also have been something else.
Midrash, like other teaching, has an object. What is the object of the NT? Clearly it is to present the personality of the central figure.
No Robots is offline  
Old 09-30-2007, 11:13 AM   #14
Contributor
 
Join Date: Jun 2000
Location: Los Angeles area
Posts: 40,549
Default

Quote:
Originally Posted by GakuseiDon View Post
Quote:
Originally Posted by Toto View Post
I don't think that anyone seriously argues that the gospels are midrash therefore they are fictional.

The argument is that if the gospels are midrash, they cannot be used as evidence of historical events.
I've certainly seen the former claim being made by mythicists. Even Doherty hints at this:
http://jesuspuzzle.humanists.net/puzzle9.htm

Piece No. 9: THE GOSPELS AS (FICTIONAL) "MIDRASH"

...
But note how this is qualified:

.... It is quite possible that Mark, at least, did not intend his Gospel to represent an historical figure or historical events, and designed it to provide liturgical readings for Christian services on the Jewish model.

If you followed Vork's detailed work on Mark, he was careful to point out that the literary precedents just removed the gospels as evidence of history, not that they directly proved non-historicitiy.

Quote:
Originally Posted by No Robots
What is the object of the NT? Clearly it is to present the personality of the central figure.
I don't think that is clear to anyone except you and Brunner. The cult of the personality is a modern phenomenon.
Toto is offline  
Old 09-30-2007, 11:49 AM   #15
Veteran Member
 
Join Date: Jun 2004
Location: none
Posts: 9,879
Default

Quote:
Originally Posted by Toto View Post
I don't think that anyone seriously argues that the gospels are midrash therefore they are fictional.

The argument is that if the gospels are midrash, they cannot be used as evidence of historical events.
That's not an argument. That's a dumb statement. I want an argument.
Chris Weimer is offline  
Old 09-30-2007, 11:58 AM   #16
Contributor
 
Join Date: Jun 2000
Location: Los Angeles area
Posts: 40,549
Default

Quote:
Originally Posted by Chris Weimer View Post
Quote:
Originally Posted by Toto View Post
I don't think that anyone seriously argues that the gospels are midrash therefore they are fictional.

The argument is that if the gospels are midrash, they cannot be used as evidence of historical events.
That's not an argument. That's a dumb statement. I want an argument.
It sounds like you want a fight. What do you want an argument about?

State your thesis.
Toto is offline  
Old 09-30-2007, 12:05 PM   #17
Veteran Member
 
Join Date: Jun 2004
Location: none
Posts: 9,879
Default

Quote:
Originally Posted by Toto View Post
Quote:
Originally Posted by Chris Weimer View Post

That's not an argument. That's a dumb statement. I want an argument.
It sounds like you want a fight. What do you want an argument about?

State your thesis.
No, I don't want to fight, I want an argument. What are you elucidating? Where is the body? Logical connections?

arguo, arguere - to make clear

You gave a statement and called it an argument. No, it was merely a statement. Where's the argument?
Chris Weimer is offline  
Old 09-30-2007, 12:28 PM   #18
Contributor
 
Join Date: Jun 2000
Location: Los Angeles area
Posts: 40,549
Default

It was a correction to GD's misunderstanding of the issue. I'm not sure what your problem is. Have you followed this thread? GD thought that mythicists are arguing that the references to the Hebrew Scriptures prove that the gospels are fiction. I am trying to explain that the argument is not that simple; it is merely that the gospels cannot be used as positive evidence for historicity. There might be a historical kernel, but that can't be proven.

This has been stated so often, that I did not think it necessary to go into more detail.

So what is your problem?
Toto is offline  
Old 09-30-2007, 03:21 PM   #19
Veteran Member
 
Join Date: Apr 2003
Location: Australia
Posts: 5,714
Default

Quote:
Originally Posted by Toto View Post
Quote:
Originally Posted by GakuseiDon View Post
I've certainly seen the former claim being made by mythicists. Even Doherty hints at this:
http://jesuspuzzle.humanists.net/puzzle9.htm

Piece No. 9: THE GOSPELS AS (FICTIONAL) "MIDRASH"

...
But note how this is qualified:

.... It is quite possible that Mark, at least, did not intend his Gospel to represent an historical figure or historical events, and designed it to provide liturgical readings for Christian services on the Jewish model.
Yes, which is why I said that Doherty hints at it. However I've seen some mythicists make the claim that "the Gospels are midrash!", as if this is a concluding piece of evidence to demonstrate that the Gospels are fiction. I suspect that they have taken hints offered by some and given it a greater weight than they should.
GakuseiDon is offline  
Old 09-30-2007, 06:57 PM   #20
Contributor
 
Join Date: Jun 2000
Location: Los Angeles area
Posts: 40,549
Default

Quote:
Originally Posted by GakuseiDon View Post
...
Yes, which is why I said that Doherty hints at it. However I've seen some mythicists make the claim that "the Gospels are midrash!", as if this is a concluding piece of evidence to demonstrate that the Gospels are fiction. I suspect that they have taken hints offered by some and given it a greater weight than they should.
It might be a "concluding" piece of evidence against someone who argues that the gospels are sufficient evidence upon which to base a conclusion that Jesus does exist.
Toto is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 05:03 AM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.