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03-19-2008, 10:27 AM | #171 | |
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The question was whether or not any of the differences in the text might impact doctrinal issues. The omitted text in Mark has major doctrinal implications. |
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03-19-2008, 10:34 AM | #172 | ||
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We don't have the rotting corpse of Pericles, either. Nor do we have his tomb. What does that prove? Did Pericles rise from the dead as well? Quote:
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03-19-2008, 10:37 AM | #173 |
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03-19-2008, 12:04 PM | #174 | |
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As NinJay has stated above, and it needs to be empathised "There are many different possibilities along the continuum from "Absolute truth" to "total lie". Its not a matter for simply choosing from any A, B, or C type of list, as the sum total contains all of the above to varying degrees, plus dozens of other unlisted "possibilities", as well as other as yet unknown, perhaps unknowable, and as yet unrecognised contributing factors. Biased and dogmatic assertions from any quarter, do nothing to contribute substantially to knowledge. |
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03-19-2008, 12:11 PM | #175 | |
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03-19-2008, 06:02 PM | #176 | ||
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03-19-2008, 06:04 PM | #177 |
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03-19-2008, 06:11 PM | #178 | ||
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03-19-2008, 06:27 PM | #179 |
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03-19-2008, 07:37 PM | #180 | |
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In my opinion, no prophecies at all would be much better than 100% disputable prophecies. That is because the Bible says that God is not the author of confusion (1 Corinthians 14:33), and yet Bible prophecies have needlessly caused lots of confusion. If a God is able to predict the future, and wanted to use prophecy to influence people, anyone who has just a modest amount of common sense knows that he would always make indisputable prophecies in order to avoid convincing billions of people to believe that he does not exist. Making 100% disputable prophecies could not possibly benefit God or anyone else, with the exception of a God who wanted to cause doubt and confusion. |
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