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Old 05-11-2012, 07:49 AM   #41
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Scholars have to accept that the letters are real letters and the author is a real person named Paul. That's what they present themselves as, so we must just take them at face value. We have other letters that demonstrably are not by the same person, but still claiming to be by Paul. Rather than call these forgeries, let's just say they are written by "the school of Paul" and therefore carry the master's imprimatur. Orthodoxy cannot be challenged, because that might imperil faith, and well ... we can't let that happen....
So Religous Scholarship has been overrun by Apologetics for the Church. The vast majority of Scholars are Christians so we would expect that they would NOT have any real interest in proving or present the evidence that the Entire Canon is historically and chronologically bogus.

Now, if we examine the NT Canon and temporarily ignore any writings under the name of Paul we are faced with the fact that all of the authors of the other books are UNKNOWN.

1. 100% of all Non-Pauline Canonised NT writings are of unknown authorship.

2. 100% of all Non-Pauline Canonised NT writings were dated incorrectly by the Church.

3. 100% of all non-Pauline Canonised NT writings were incorrectly attributed to authors who have NO evidence of actual existence.


It does NOT require rocket science to realise that the writings under the name of Paul cannot be accepted as authentic WITHOUT external corroboration from antiquity since 100% of the other books of the Canon are NOT themselves authentic.

Most astonishing is that the very writings under the name of Paul have NOT been corroborated by any Canonised writing.

And even more remarkable is that the Pauline writings show no date of authorship at all.

So why have Scholarship BLINDLY accepted some Pauline writings as authentic WITHOUT a shred of evidence or corroboration from external credible sources???

The answer is rather simple. Scholarship has been OVERRUN by Apologetics of the Church.

We cannot allow Apologetics to determine the history of the Pauline letters WITHOUT presenting their evidence.
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Old 05-11-2012, 09:12 AM   #42
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ONLY if based on the "tradition" of the church writers. And unfortunately the mainstream secular view with its reasonable guesses are really not any different than a religious commitment engraved in stone.
However, a reasonable guess can easily be made in a different way, as discussed by C.P. Sense 100 years ago based on the fact that there is NOTHING of the writings of Marcion, even from someone who ostensibly lived at the same time in the same city, Justin Martyr.

For that matter there is nothing to show that any group only revered one single little epistle or considered the pastorals "inauthentic" to the exclusion of the others. Nothing. Of course even if it was argued they had it would make absolutely no sense especially in the context of the questions I posed.

I keep asking the question about WHERE Marcion supposedly got his entire set from, and WHO were the Orthodox who altered them before he got them, and who authorized them to do so, and how did they collect them, and how does anyone know they were actually received or actually mailed out or replied to. The answers to all these is SILENCE. For very good reasons.


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How do we know this is a fact? What would be the significance of accepting only one of 14 epistles, and since nothing exists from Marcionites, no one can say what they really believed.
Read up on historical methods. We don't know anything with absolute certainty, but we can make reasonable guesses based on the surviving documents.
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Old 05-11-2012, 09:19 AM   #43
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Yes, thank you for that. It's in the thread "Authentic versus Inauthentic Epistles."
I can still see a montage there in Romans, i.e. more than one hand, maybe two or three.

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See my posting #7148491 - #50
You know where it is, but that information as is won't help anyone find it. For those interested, the numbers in the upper right corner are 1) unique number of post and 2) position in the thread. If we don't know which thread, it's useless. The first number though can be made useful by using the button above the edit box when writing your message which is part of a group, "F T P". You want the "P" for "post". Supply the number and you get a link to the post. In your case we can find it here. If you look at the information in the edit box it looks thus:
[POST="7148491"]here[/POST]
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Old 05-11-2012, 12:29 PM   #44
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It can be EASILY shown that the Canonised Pauline writings are AFTER the Canonised Acts of the Apostles through BASIC logical deductions--No Rocket science is needed.

First, temporarily ignore ALL the Non-Pauline writings, that is, ignore the Four Gospels, Acts of the Apostles, all the General Epistles, and Revelation.

Now attempt to re-construct the chronology for the Pauline writer.

When did the Pauline writer first begin to preach about Jesus Christ??? What year??? What century???

There is NOTHING.

Who was the Jesus Christ that Paul preached about??? What did he do??? What did he say??? When did Jesus live???? When did Jesus resurrect???

There is NOTHING.

It is NOT Rocket science to see that without the Gospels and Acts of the Apostles the Pauline letters have little historical value.

The Pauline writer Preached about Jesus Christ AFTER Jesus was RAISED from the dead but such an event NEVER happened.

The Pauline writer CANNOT be dated without Acts of the Apostles.

The Resurrection is NOT an historical event. The Resurrection NEVER happened.

Galatians 1:1 KJV
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Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead)
Even Jesus did live and was crucified it is virtually 100% certain that the Resurrection did NOT ever happen as claimed by the Pauline writer.

The Gospels and Acts of the Apostles MUST FIRST be read, Must FIRST be known before the Pauline letters can be placed in a chronological order.

The Pauline letters were COMPOSED AFTER Acts of the Apostles.
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Old 05-11-2012, 01:03 PM   #45
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...

Scholars do not seem to be interested in thinking about the implications of WHY they were written by whomever. Were they intended to be mere individual letters of encouragement to ostensible followers? Were they intended to be kept for posterity as holy scripture as the framework for a new faith?

Do scholars care that there is no evidence that there were any sects who disagreed about the number of "authentic" Pauline letters (as compared with unauthentic Ignatian letters)? Do they care that this was never in dispute, and that no one ever mentioned the epistles of Paul except as a SET of letters?
,,,
I don't think you've read a lot of scholarship. Robert Price has addressed these issues.

There were disagreements on the number of authentic Pauline letters in antiquity. Marcionites did not accept the Pastorals. The followers of Apelles only accepted 1 Corinthians. Presumably some Christians did not accept any.

I dont think you have read alot of scholarships

and Price is not a well respected among his peer's.
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Old 05-11-2012, 01:07 PM   #46
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I don't think you've read a lot of scholarship. Robert Price has addressed these issues.

There were disagreements on the number of authentic Pauline letters in antiquity. Marcionites did not accept the Pastorals. The followers of Apelles only accepted 1 Corinthians. Presumably some Christians did not accept any.

I dont think you have read alot of scholarships

and Price is not a well respected among his peer's.
Then what would you suggest I read?

Price may be viewed as an eccentric or a heretic, but his level of scholarship is undeniable.
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Old 05-11-2012, 02:05 PM   #47
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...and Price is not a well respected among his peer's.
1. This is false. Even Bart Ehrman discusses his work;

2. But, let us accept your premise, that Price's scholarship is not well received by other scholars in the field of biblical studies.....

Here's a question for you, since you seem to enjoy appealing to authority to determine the quality of scholarship:

How many CENTURIES, were required, before the research of Aristarchus became accepted as credible, by a plurality of "scholars"? Remember, in those days, he was opposing those GIANTS of the ancient intellectual universe: Aristotle, Plato, and Archimedes.

The notion that Price's research should be discarded, simply because a group of bible thumpers dislikes it, is unimpressive impeachment, in my opinion. If you wish to discredit Price's accomplishments, then, you must explain what it is about his research that you find objectionable, rather than simply appeal to the legendary authority of an anonymous majority.

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Old 05-11-2012, 02:07 PM   #48
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I dont think you have read alot of scholarships

and Price is not a well respected among his peer's.
Then what would you suggest I read?

Price may be viewed as an eccentric or a heretic, but his level of scholarship is undeniable.
I like them all but I wouldnt lean to hard on Eisenman or Maccoby.


Price has a high level, but a flawed direction that would would not keep saul/paul in a proper historical light.
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Old 05-11-2012, 02:10 PM   #49
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Here's a question for you, since you seem to enjoy appealing to authority to determine the quality of scholarship:
boloney, I dont appeal, I flat find holes in his work myself. he's easy to bust.


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The notion that Price's research should be discarded,
I didnt say that either. dont jump the gun baby.



he has his three pilars, and thats where his work fails, falls on its own face. Other then that I love most of his work.
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Old 05-11-2012, 04:45 PM   #50
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You have not touched anything that Price has written. What do you think you are talking about?
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