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03-14-2007, 03:48 AM | #21 | |
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As RC himself has sed; Clearly, the Jews of that era were ready and willing to believe a great many things seemingly contrary to what we think of Judaism todayWhy not a Jesus the Christ? Paul did.:devil1: Oh, I do beg your pardon. You were seeking evidence! |
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03-14-2007, 04:07 AM | #22 |
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03-14-2007, 07:25 AM | #23 | |
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There are no anecdotal stories, no embellishments, no misrepresentations of miraculous acts, no rumors of Jesus the Christ, his thousands of followers or his highly controversial teachings from extra-biblical sources of this charismatic teacher and revolutionary during the century in which he lived. I have heard anecdotal stories, embellishments, and rumors about Martin Luther King Jr long before I saw a photo of him. I have heard about him from some who marched with him, some who took notes of speeches, yet it is inconceivable to me that Jesus the Christ could have lived a life similar to Martin Luther King Jr and only be known by Matthew, Mark, Luke, John and Paul, in the first century. |
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03-14-2007, 10:38 AM | #24 | |||
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What constitutes sufficient evidence to deny such a tradition existed? Quote:
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03-14-2007, 02:01 PM | #25 | ||
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I am not denying oral tradition at any time, however it is my observation that with respect to Jesus the Christ, his multitudes of followers and his teachings, that no extant extra-biblical writings of the 1st century reflect any oral transmission of his life and events. For example, Josephus, in all his works, Wars of the Jews, Antiquities of the Jews and the Life of Flavius Josephus did not write a single word about any rumors or hearsay, from any uknown source, regarding the life or events surrounding Jesus the Christ. Quote:
I am searching for an anecdotal story, a single rumor, a solitary embellishment or just a speculative word about Jesus the Christ, his followers and teachings by Pliny the Elder, Philo, Josephus or any another extra-biblical historian, poet, philospher of the 1st century. So far, I have come away empty-handed. The historicity of Jesus the Christ is in shambles. |
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03-14-2007, 07:09 PM | #26 | |
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bound together five years after the Council of Nicaea, so that just leaves the second and the third centuries to look at, doesnt it? If you examine, with some care the citations of the second and third centuries, all of which were tendered in the fourth century, then you just may arrive at the same conclusion regarding the second and the third centuries, as you did with the first. But where will that leave you other than a fourth century fiction about which we already have Emperor Julian saying: It is, I think, expedient to set forth to all mankind |
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03-14-2007, 07:38 PM | #27 | |
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Didn't you know that Jesus left the scene soon after he became Jesus the Christ? |
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03-14-2007, 09:23 PM | #28 |
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But the fact is that our actual contemporary data for people even as well known and significant as Pericles and Alexander is really pretty sparse. When you compare Christ with Buddha or Mohammed, you run into a similar problem. We don't have any contemporary data on these religious founders either. Everything we have stems from the next generation or later. (With the possible exception of the Koran itself. But that's basically a circular problem).
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03-14-2007, 11:20 PM | #29 | |
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Mohammed, based on what I have gleaned, is not the central figure of the Quran, it is Allah, and Mohammed is not a God or his Son. And even if we canot determine the historicity of Mohammed, it is Allah whose existence needs to be verified. Similarly, it is not the historicity of Matthew, Mark, Luke or Paul we are considering, it is the main character, Jesus the Christ in the first century. And in addition, you should make note of all the persons, who lived in the 1st century, that Josephus mentioned in his writings. Josephus mentioned numerous persons, numerous anecdotes yet he failed to write a single word about Jesus the Christ, his thousands of followers or his teachings. |
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03-15-2007, 01:08 AM | #30 |
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