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Old 01-14-2009, 07:00 AM   #131
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If they are not an indication of the fictitious nature of the work, I don't know what is...
Unless you have researched what those who lived in {insert your preferred Gospel authorship date here} considered to be an indication of fiction, it seems quite reasonable to think that you don't know what is.

Indications of fiction to folks in the 21st century cannot be assumed to be the same for folks living in the first couple centuries of the Common Era. I'm no expert but I think you might find similar "indications" in works that were accepted as history.
Maybe, except for the part where the author themselves know they are writing fiction...
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Old 01-14-2009, 07:03 AM   #132
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Anytime anyone does anything complicated then they make some mistakes.
True but I don't see how that applies to your apparently baseless speculation. In fact, your approach seems more simplistic than "complicated". It is nothing but an uniformed hypothesis at this point.

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As soon as they finish, and sometimes even before they finish, then critics begin pointing out their mistakes.
You only write as though you are finished when you really haven't even begun. This is what draws the criticism.

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Do you really think that there were not lists of mistranslations being circulated as soon as the Greek version of Isaiah began to be circulated.
Do you really think that question is relevant to the point I was making? You asserted a probability statement with nothing to support it.

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Justin Martyr has his fictional character Trypho the Jew claim that it is a mistranslation. He would not have done that unless Jews were claiming that it was a mistranslation.
Now that is a relevant data point!! It doesn't establish your claim but it is evidence and it is relevant. Unfortunately, it appears to undermine your claim since there is no indication from either participant that this mistranslation was considered by anyone to be an indicator of fiction. Trypho offers it only as evidence that Christians are wrong. Justin clearly didn't consider it an indicator of fiction.
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Old 01-14-2009, 07:05 AM   #133
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Maybe, except for the part where the author themselves know they are writing fiction...
No offense but I have less confidence in your ability to read the minds of the authors than I do in your ability to identify what their contemporaries considered to be indications of fiction.
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Old 01-14-2009, 07:11 AM   #134
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Maybe, except for the part where the author themselves know they are writing fiction...
No offense but I have less confidence in your ability to read the minds of the authors than I do in your ability to identify what their contemporaries considered to be indications of fiction.
No need to read mind here, Amaleq.

Self evident is, well.... self evident.
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Old 01-14-2009, 07:18 AM   #135
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Self evident is, well.... self evident.
But it is certainly not self evident that the authors of the Gospels considered their entire story to be fiction so you are left pretending that you can read their minds. :huh:
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Old 01-14-2009, 07:50 AM   #136
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Self evident is, well.... self evident.
But it is certainly not self evident that the authors of the Gospels considered their entire story to be fiction so you are left pretending that you can read their minds. :huh:


If the majority of the story is shown to be, not simply fanciful, but derived from stories that have nothing to do with the particular story at hand, then it would seem to me that this is "prima facie" evidence that the author knew he/she was writing fiction.

Of course, this does not mean that the author did not intend to fool the natives, per se.

The result being that it is now up to you to prove that the author did not intend to write fiction when, of course, that is exactly what he wrote.
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Old 01-14-2009, 08:35 AM   #137
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Jesus says that whatever we pray for will be granted. Anyone can disprove what Jesus claimed in just a few minutes.

Jesus statements about prayer seem so outrageous and obviously false that they may be a parody of the statements made by false messiah claimants and a simple way to intentionally indicate that the work was fiction.

Jesus statements about being able to handle poisonous snakes and drink poison without harm is another claim that can be easily disproved. This is just a parody of claims by other false messiahs about what their followers could do. They could be intentional indications of fiction.

The guaranteed curing of the sick is another claim that can be easily disproved simply by trying it on a terminally ill patient. These things are parodies of claims of false messiahs and intentional indications that the gospels are fiction.

mark 16:18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
These stories indicate to me what people believed at that time or what the authors wanted their readers or audience to believe.

Look at "The Twelve Caesars" on Vespasian by Suetonius.
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Vespasian as yet lacked prestige and a certain divinity, so to speak, since he was an unexpected and still new-made emperor; but these also were given him.

A man of the people who was blind, and another who was lame, came to him together as he sat on the tribunal, begging for help for their disorders which Serapis had promised in a dream; for the god declared that Vespasian would restore the eyes, if he would spit on them, and give strenght to the leg, if he would deign to touch it with his heel.

Though he hardly had faith that this could possibly succeed, and therefore shrank even from making the attempt, he was at last prevailed upon by his freinds and tried both things in public before a large crowd; and with success.
The incredible stories of Jesus are just an indication to me of the prevailing beliefs of antiquity.
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Old 01-14-2009, 02:51 PM   #138
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Jesus says that whatever we pray for will be granted. Anyone can disprove what Jesus claimed in just a few minutes.

Jesus statements about prayer seem so outrageous and obviously false that they may be a parody of the statements made by false messiah claimants and a simple way to intentionally indicate that the work was fiction.

Jesus statements about being able to handle poisonous snakes and drink poison without harm is another claim that can be easily disproved. This is just a parody of claims by other false messiahs about what their followers could do. They could be intentional indications of fiction.

The guaranteed curing of the sick is another claim that can be easily disproved simply by trying it on a terminally ill patient. These things are parodies of claims of false messiahs and intentional indications that the gospels are fiction.

mark 16:18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
These stories indicate to me what people believed at that time or what the authors wanted their readers or audience to believe.

Look at "The Twelve Caesars" on Vespasian by Suetonius.
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Vespasian as yet lacked prestige and a certain divinity, so to speak, since he was an unexpected and still new-made emperor; but these also were given him.

A man of the people who was blind, and another who was lame, came to him together as he sat on the tribunal, begging for help for their disorders which Serapis had promised in a dream; for the god declared that Vespasian would restore the eyes, if he would spit on them, and give strenght to the leg, if he would deign to touch it with his heel.

Though he hardly had faith that this could possibly succeed, and therefore shrank even from making the attempt, he was at last prevailed upon by his freinds and tried both things in public before a large crowd; and with success.
The incredible stories of Jesus are just an indication to me of the prevailing beliefs of antiquity.
Yes incredible claims were common. However, you could never prove that the claims of Suetonius about the miracles of Vespasian are false. All you could do is point out that similar claims of the times were false, and that there is not enough evidence for such extraordinary claims.

We think that Suetonius intended us to believe what he wrote because he wrote things that nobody could prove false. If Suetonius had claimed that Vespasian had moved Rome to Sicily and Alexandria to Italy, then we would know that he was writing satire.

However, in Mark it is easy to prove that some of the claims of Jesus are false. Why would Mark include claims of Jesus that are easily proved false, if Mark really intended us to think that his book was history? This seems like fictional satire.

Yes, the gospels seems to be satirizing false messiah claimants. They do not fulfill the prophesies of the messiah, they make outrageous false claims, they perform fake miracles, they misquote Hebrew scripture and say silly things, then they get killed.
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Old 01-14-2009, 03:10 PM   #139
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These stories indicate to me what people believed at that time or what the authors wanted their readers or audience to believe.

Look at "The Twelve Caesars" on Vespasian by Suetonius.

The incredible stories of Jesus are just an indication to me of the prevailing beliefs of antiquity.
Yes incredible claims were common. However, you could never prove that the claims of Suetonius about the miracles of Vespasian are false. All you could do is point out that similar claims of the times were false, and that there is not enough evidence for such extraordinary claims.

However, in Mark it is easy to prove that some of the claims of Jesus are false. Why would Mark include claims of Jesus that are easily proved false, if Mark really intended us to think that his book was history?
I would say with reasonable certainty that it was not possible for a blind man to receive his sight with spit of another man, or that a lame person can be made to walk just by simply touching his heel, these are all fiction.

No medical journal can show that spit or the simple touch of a man has any healing effect on the eyes or on the lame as ordered by the Gods.

Both Suetonius and the unknown authors wrote fiction, but it was apparently believed to be true.

I am of the opinion that the Gospels were written in such a manner as to appear believeable, not fictional.
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Old 01-14-2009, 05:08 PM   #140
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If the majority of the story is shown to be, not simply fanciful, but derived from stories that have nothing to do with the particular story at hand, then it would seem to me that this is "prima facie" evidence that the author knew he/she was writing fiction.
Did you miss Ben's references to ancient historians doing much the same thing in describing events they certainly believed took place? Using older, familiar stories to describe more recent events apparently is not a reliable indicator of fiction or intent.

Contrary to your 21st century impression.

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The result being that it is now up to you to prove that the author did not intend to write fiction when, of course, that is exactly what he wrote.
Sorry, but this attempt to shift the burden fails.
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