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Old 11-25-2008, 03:34 AM   #451
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Justus is not an absence of evidence. It is quite certain that he did not mention Jesus.

Ben.
Yea but without the text we really can't tell if the text should have. No fragments or anything?
Photius in the 9th century read the work, and was perhaps the last to do so. He writes:

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Read the Chronicle of Justus of Tiberias,4 entitled A Chronicle of the Kings of the Jews in the form of a genealogy, by Justus of Tiberias.5 He came from Tiberias in Galilee, from which he took his name. He begins his history with Moses and carries it down to the death of the seventh Agrippa of the family of Herod 6 and the last of the kings of the Jews. His kingdom, which was bestowed upon him by Claudius, was extended by Nero, and still more by Vespasian. He died in the third year of the reign of Trajan, when the history ends. Justus's style is very concise, and he omits a great deal that is of the utmost importance. Suffering from the common fault of the Jews, to which race he belonged, he does not even mention the coming of Christ, the events of His life, or the miracles performed by Him. His father was a Jew named Pistus; Justus himself, according to Josephus, was one of the most abandoned of men, a slave to vice and greed. He was a political opponent of Josephus, against whom he is said to have concocted several plots; but Josephus, although on several occasions he had his enemy in his power, only chastised him with words and let him go free. It is said that the history which he wrote is in great part fictitious, especially where he describes the Judaeo-Roman war and the capture of Jerusalem.
It is certain, therefore, that Justus did not mention Jesus. Since we don't have his work, it's a little hard to judge whether he should (e.g. by giving a list of messianic claimants), but it sounds as if he wrote a list of rulers.

Arguing from the absence of a mention to non-existence would appear to be the usual fallacy.

I've just looked at Ben's page, which gives a little more data. Josephus has a go at Justus in one of his minor works, which must therefore contain further info.

All the best,

Roger Pearse
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Old 11-25-2008, 06:37 AM   #452
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It is certain, therefore, that Justus did not mention Jesus. Since we don't have his work, it's a little hard to judge whether he should (e.g. by giving a list of messianic claimants), but it sounds as if he wrote a list of rulers.
Yea that was the point I was trying to make. It’s hard to evaluate if a text is a good example of silence without the text.
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We really only have a title: "A Chronicle of the Kings of the Jews in the form of a genealogy, by Justus of Tiberias."
Assuming a historical Jesus in advance, it's possible that the reason Jesus wasn't mentioned was because he wasn't a king. Without having the text available, we don't know if his book looked at pretenders to the throne. The lack of reference to Jesus may have been disappointing to the Christians in Photius's day, but if Justus was only looking at Jewish kings, then it may not be too surprising.
Yea by the title it’s hard to imagine why there would be mention of him.
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Philo is not high on my list.
May I inquire who is high on your list?
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Old 11-25-2008, 06:42 AM   #453
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Philo is not high on my list.
May I inquire who is high on your list?
Toto is right, tho; philosophers notoriously live up their own backsides. Poets even more so, of course.

All the best,

Roger Pearse
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Old 11-25-2008, 06:51 AM   #454
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Arguing from the absence of a mention to non-existence would appear to be the usual fallacy.

Roger Pearse

No, it is highly absurd and fallacious to argue for the existence of Jesus from the absence of a mention.

It is just illogical to argue that it is likely Jesus existed because NO Jewish writers wrote about him.

Philo philosophised on the "Logos" of God, according to the author of gJohn, Jesus was the "Logos of God". Now, if Jesus was really called the "Logos of God" , if it is assumed Jesus existed, then Philo may have been expected to note that there was a person who was worshipped by thousands of Jews as the "Logos of God" and was believed to be able to pardon of forgive the sins of Jews and Gentiles without obeying Jewish religious rites while the Temple was still standing.

Philo did not mention that there was anyone who was called the "Logos of God".

There is just no corroborative evidence or written statements for Jesus of the NT external of apology.

The existence of Jesus of the NT is just clearly unlikely.
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Old 11-25-2008, 07:23 AM   #455
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Toto is right, tho; philosophers notoriously live up their own backsides. Poets even more so, of course.
Yea looking at what I’ve seen of Philo’s I don’t see why they expect a mention of him but there is the hundred percent certainty that someone here knows something about him that I don’t so I ask and see if there is any text that they think should mention him to justify that idea.
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Philo did not mention that there was anyone who was called the "Logos of God".
Which text of his do you think should mention Jesus if he was historic?
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Old 11-25-2008, 07:39 AM   #456
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Philo did not mention that there was anyone who was called the "Logos of God".
Which text of his do you think should mention Jesus if he was historic?
I expected volumes of books about Jesus by well known authors of antiquity, but I cannot even find a single word, except for forgeries in Josephus.
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Old 11-25-2008, 07:42 AM   #457
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Which text of his do you think should mention Jesus if he was historic?
I expected volumes of books about Jesus by well known authors of antiquity, but I cannot even find a single word, except for forgeries in Josephus.
So the answer is: you have no examples of text where Jesus should be mentioned by Philo.
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Old 11-25-2008, 07:57 AM   #458
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I expected volumes of books about Jesus by well known authors of antiquity, but I cannot even find a single word, except for forgeries in Josephus.
So the answer is: you have no examples of text where Jesus should be mentioned by Philo.
Why should Philo have mentioned Jesus if he never lived and there were no followers or doctrine of Jesus?
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Old 11-25-2008, 08:05 AM   #459
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Why should Philo have mentioned Jesus if he never lived and there were no followers or doctrine of Jesus?
You're the one claiming him as evidence for your argument of silence. You tell me why you are using him as an example... I have no idea.
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Old 11-25-2008, 08:25 AM   #460
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Elijah: You still don't seem to get this exercise. We have a mass of writing from the first century. Many obscure and unimportant people are mentioned. Perhaps we can't pinpoint exactly which of these writers would have mentioned Jesus if he existed, but the fact that none of them did is not proof that Jesus never existed, but at least an indication in that direction. And, while much of the literature of the era had not survived, any that mentioned Jesus did.

And we do find mentions of Christians in the second century.

Philo wrote philosophy and also political commentary on the situation in Alexandria. He does mention Pilate and Herod, and a community in Egypt that is sometimes considered to be crypto-Christian, but he gives no indication of Jesus or Christianity.
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