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Old 03-02-2007, 10:05 AM   #11
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Do you believe that Judas was run over by a chariot? Eusubius sez that Papias sez. Don't get all hyperskeptical on me now.
Does the historicity of Jesus hang on whether Papia got the facts of Judas' death right?

Is that how we judge the historicity of persons mentioned in texts?
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Old 03-02-2007, 10:06 AM   #12
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I don't know how Judas died and it seems that neither did early Christians.
Neither do modern christians.

At least two of the ancient sources are wrong. But you want to believe that the information you want to use is not wrong. How do you know?

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That Papias would say this is entirely consistent with the ancient tendency to ascribe coding endings to infamous individuals and is precisely what Matthew and Luke did.
Are you saying that they weren't interested in facts?

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Papias can be dependent upon Matthew and disagree with his treatment of Judas' fate just as Luke can (in the Mark without Q thesis). Matthew may have started it all or maybe both used pre-existing traditions that developed differently.. Either way, if independent traditions are cropping up pre-Matthew and Luke for different deaths of one of Jesus' followers who betrayed him (an embarrassing detail!) what does that say about my argument for historicity via Papias? I think it only increases its viability more so than it already is.
So you find obviously questionable material and that "only increases its viability more so than it already is". Don't be daft, Vinnie.

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Papias' comments on Mark correspond exceedingly well to the gospel and how it was used very quickly by two evangelists.
You're talking pure blather now. Eusebius's reported comments from Papias "correspond exceedingly well"? Vain opinion, which I disagree with. And "very quickly" is something you know nothing about. Facts, Vinnie, stick to the facts.

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It is also might be much closer in time to the composition of Mark's gospel than to the alleged death of Judas which the sources suggest occured early IIRC (Luk's and to this day). Either way, Mark wote 30+ years after Judas could have killed himself--ifd he did in fact do so.
You won't get much support for this conjecture here. You have constructed a web of conjecture built on conjecture built on material that we have to accept was really from Papias without you doing the footwork to try to convince about that claim.

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Papias may relay inaccurate traditions about Jesus' followers and Jesus' followers themselves may have created inaccurate inormation about Judas or reshaped material so much that exegetes today construe it as inaccurate. None of this is relevant to the thesis that Papias firmly demionstrates the existence of an historical oiver the contention that the original followers heralded some returning mythical Christ.
Perhaps Paul didn't relay accurate traditions in his epistle to the Laodiceans. What about Ephesians? Texts get written in people's names with an exceeding regularity. How many letters of Ignatius are not by Ignatius at all? Did James write the Apocryphon? What about the gospel of Bartholemew, who wrote that? You are all too happy to accept that what Eusebius got his hands on was certainly by Papias, despite the fact that we have no real corroboration of the material.

Aren't you just peddling your beliefs wrapped with a veneer of unsullied textual guesswork?


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Old 03-02-2007, 10:08 AM   #13
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Do you believe that Judas was run over by a chariot? Eusubius sez that Papias sez. Don't get all hyperskeptical on me now.
Eusebius did not say that Papias said that. The bit about Judas's death attributed to Papias comes from an anonymous scholiast excerpting from a lost commentary by Apollinaris.

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Old 03-02-2007, 10:15 AM   #14
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Neither do modern christians.
Herodotus had no idea what the size of the Persian army was, or at least he's made up a whopper to make his point about the superiority of the Greeks over the effete bloated invaders.

Does that mean we should throw out Herodotus? What is the credibility of a historian who demonstrably can't count?
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Old 03-02-2007, 10:19 AM   #15
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The range of dating supplied by Irenaeus (who calls him Ancient)
Just a correction: according to my Irenaeus he doesn't call Papias archaios anhr (ancient man) at all. That is found in Eusebius though. How much more has the Papias tradition gained between the time of Irenaeus and Eusebius?


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Old 03-02-2007, 10:21 AM   #16
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Neither do modern christians.
Herodotus had no idea what the size of the Persian army was, or at least he's made up a whopper to make his point about the superiority of the Greeks over the effete bloated invaders.

Does that mean we should throw out Herodotus? What is the credibility of a historian who demonstrably can't count?
Your comments don't bear any relationship with what you cited from me.

I haven't thrown out the whole of Eusebius.


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Old 03-02-2007, 10:22 AM   #17
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You are all too happy to accept that what Eusebius got his hands on was certainly by Papias, despite the fact that we have no real corroboration of the material.
Vinnie is more careful than that, but, if you've got some real evidence that Papias didn't write what Eusebius attributed to him, then, by all means, please share it with us. I'd love to hear it. I'm tired of listening to the crickets.

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Old 03-02-2007, 10:25 AM   #18
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Just a correction: according to my Irenaeus he doesn't call Papias archaios anhr (ancient man) at all. That is found in Eusebius though. How much more has the Papias tradition gained between the time of Irenaeus and Eusebius?


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Not half as much, one must conclude, than what the Thucydides tradition gained between his alleged writing and the 1500 years before we have an extant ms.

Is Thucydides out, and with him Pericles?
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Old 03-02-2007, 10:25 AM   #19
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Just a correction: according to my Irenaeus he doesn't call Papias archaios anhr (ancient man) at all. That is found in Eusebius though. How much more has the Papias tradition gained between the time of Irenaeus and Eusebius?
However, the Latin translation of Irenaeus, not through Eusebius, has the equivalent "vetus homo."

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Old 03-02-2007, 10:28 AM   #20
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Vinnie is more careful than that, but, if you've got some real evidence that Papias didn't write what Eusebius attributed to him, then, by all means, please share it with us. I'd love to hear it. I'm tired of listening to the crickets.
Admit it, you like listening to the crickets.

You don't use heresay evidence when you can't give the data any chance of being viable. Eusebius can't even quote Irenaeus correctly. And a Latin translation of Irenaeus is further evidence that the text has been changed.


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