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04-09-2012, 06:37 AM | #61 | |
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04-09-2012, 07:01 AM | #62 |
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On this I agree with you, Toto. Even if one could argue that the gospels have a certain degree of uniformity in themes and subjects, especially the synoptics, the extent of differences is such that it is something that would not be expected by the work of a centralized authority even if that authority wanted to outsource the production process. That authority would presumably provide guidelines to ensure more than sufficient uniformity and more uniformity than what we find, even if they accepted more than a single text.
Uniformity in the set of epistles would presumably also be required, yet that does not exist either despite the fact that the epistles are always presented as a set, with no heresiologists or other writers claiming that Paul wrote only 4 epistles or 10 epistles or 21 epistles, or that he wrote an epistle to the Jerusalemites or an epistle to the Alexandrians, etc. |
04-09-2012, 07:03 AM | #63 |
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Let this be the last thread on this subject. If I thought there was any redeeming value in the present thread, I would split this off.
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04-09-2012, 07:09 AM | #64 | |
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Although the similarities are limited, I think that it can be suggested that a new regime (i.e. the US government) adopted its world view from a variety of pre-existing ideas as I mentioned. So the Constantinian regime could have found "bits and pieces" and had their writers rework them or redact them while leaving much of the material as it was.
Of course it then becomes interesting to contemplate just WHY the Constantinian regime did NOT in fact seek to create uniformity and allowed its church to present a set of texts that carried unresolved contradictions which the church/state could have EASILY eliminated through interpolation and rewriting. Quote:
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04-09-2012, 07:58 AM | #65 | |
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Do this background reading before dragging this thread on to a slow and painful death. |
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04-09-2012, 08:14 AM | #66 |
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Toto, that's fine, but it's true that the empire wasn't only stuck with traditions, they could fashion traditions, and it was within their power to create a uniform system not unlike what happened with the Muslims. However, they chose to retain the various texts in a form that continued with the contradictions and differences.
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04-10-2012, 12:50 AM | #67 | |||
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Secondly, I presume that simply because the NT is in fact composed of 4 gospels, with inconsistent story lines, multiple birth stories, and an inconsistent account of Easter, that automatically rules out forgery in your mind. Quote:
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04-10-2012, 07:00 AM | #68 | ||||
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You still have nothing. |
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04-10-2012, 08:35 AM | #69 | |
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And, as you may not know that the "TF" may not have even been forged in the 4TH century or Before Julian Emperor wrote "Against the Galilleans". "Church History" attributed to Eusebius may itself also be the work of several unknown authors. |
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04-10-2012, 09:48 PM | #70 | |||||
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Setting aside modern apologetic excuses, it is a known fact that both ancient and modern rulers almost always utilized spy networks (see for example Military intelligence)) and were therefore quite adept at processing conflicting witness reports. The modern idea that any four witnesses to any incident will always generate inconsistent reports was therefore well known the ancients. If the gospels were indeed fabricated, then it is quite natural and reasonable to expect that any intelligent forger must build into them purposeful inconsistencies, otherwise the accounts would be seen as being "too good to be true". Moreover, the gospels were always published in antiquity, after Nicaea at least, along with the "Ammonian" or "Eusebian" Canon Tables, the sole purpose of which was to provide an explicit layout of the so-called discrepancies. Quote:
There was a massive controversy as soon as the gospels were published at Nicaea, which lasted centuries and centuries. How do we really know your claim is true? |
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