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06-08-2007, 06:36 AM | #11 |
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06-08-2007, 06:49 AM | #12 |
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That's convenient. Must have been the change in hand-writing styles that tipped 'em off.
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06-08-2007, 07:07 AM | #13 |
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06-08-2007, 04:14 PM | #14 | |
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You believe that the originals were mostly the same as today's copies. Why is that? |
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06-09-2007, 04:34 AM | #15 | ||
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A bloke in the sixteenth century who behaved as many others then, http://reformed-theology.org/html/issue02/c_vs_s.htm put forward an interpretation of certain ancient writings to such an extent that he thought it reasonable that people who did not agree with his interpretation deserved to die. He was a bit soft though, he recommended a quick death instead of the normal torture burning etc. But he believed in predestination, so actually he thought the bloke was going to be tortured for eternity and what right have humans to do god's work? And people five centuries later think these ideas have some value. |
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06-09-2007, 06:57 AM | #16 |
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Why is it so important to biblical literalists that Moses wrote genesis? Does it specifically say that in the bible?
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06-09-2007, 08:35 AM | #17 | |
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The real reason is that the patristic writers believed in Moses' authorship of the entire Pentateuch (with a likely exception for Joshua putting the coda on Deuteronomy to report Moses' death). Since so much inerrantist dogma depends on an assumption that the church fathers couldn't have been wrong about anything that important, Moses' authorship of Genesis must be defended at all costs. The ostensible reason is that certain statements attributed to Jesus can be construed as implying that he believed Moses wrote the Pentateuch. In that case, if you're an inerrantist, then denying Moses' authorship is obviously tantamount to disagreeing with Jesus. |
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06-09-2007, 11:18 AM | #18 | |||
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06-09-2007, 11:20 AM | #19 |
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06-09-2007, 11:28 AM | #20 |
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