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04-30-2012, 02:05 PM | #11 | |
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Probability requires objective numbers. We do not have those. What you mean is plausibility. My post addresses why this type of value judgment needs to be avoided. |
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04-30-2012, 02:09 PM | #12 |
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John H. Arnold, in History: A Very Short Introduction, describes history as the "art of good guessing," and calls this art the "third virtue of the modern historian." There's some truth to this, but I would contend that this should be viewed more as a curse than a virtue. The modern historian should try and minimize the need for guessing, good or otherwise (though I'm doubtful it can ever be eliminated completely). Better to say "I don't know."
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04-30-2012, 02:11 PM | #13 | ||
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This only works if you assume your conclusions. Our evidence actually works the other way, a deity (in Paul) became a story (in the gospels). |
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04-30-2012, 02:14 PM | #14 |
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04-30-2012, 02:22 PM | #15 | |
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04-30-2012, 02:30 PM | #16 | |
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Do you think, say, Hannibal existed. Do you think other "messianic" type figures mentioned by Josephus around that period existed? Like Judas the Gallilean, Theudas, The Samaritan prophet or the Egyptian. |
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04-30-2012, 02:39 PM | #17 | |||
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Do you honestly expect me to take this comparison seriously? In the great list of ancient histories, Polybius should have been about dead last on the list for this. One wonders if you picked Hannibal entirely at random. Quote:
We can be confident that Josephus is employing his own historiography. We have no reason to suppose the gospel authors are doing anything of the sort. |
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04-30-2012, 02:45 PM | #18 |
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At the risk of receiving a bellow from Vorkosigan, I have to ask: How about Hillel?
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04-30-2012, 02:50 PM | #19 |
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04-30-2012, 02:53 PM | #20 |
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