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Old 05-09-2012, 07:31 PM   #31
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any attempt to tie josephas as a source for GMark has failed miserably due to the sheer imagination required to make it fly.

It disregards what is known about the earliest documents, and varied sources.
This is all assertion. Can you propose a theory to explain how we have such a high degree of agreement in sequence and detail between Wars 6.5.3 and the passion narrative in gMark?

You have to do more than make assertions. I have laid out sequence and detail...and I have apparently half of what others have seen. How do you explain that.
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Old 05-09-2012, 07:37 PM   #32
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...There is literary dependence between the Passion Narrative of GMark and Wars of the Jews by Josephus. This has implications for the dating of gMark, if we assume its dependence on Wars....
This is precisely what I find very disturbing. If one finds that there is literary dependence of gMark and Wars of the Jews then it is most basic that one should EXAMINE the other writings of Josephus BEFORE any attempt is made to date gMark on Wars of the Jews alone.

This is most fundamental in any serious inquiry. One cannot be Myopic.

Amazingly,the stories in gMark about John the Baptist, the execution of John the Baptist, the marriage of Herod to Herodias his brother's wife, the daughter of Herodias, the request for a head on a platter are ALL from the same 18th book of Antiquities written c 93 C3.

1.The only known 1st century source which mentions a character called John the Baptist is Antiquities of the Jews 18.3.5 by Josephus written c 93 CE.

2.The only known 1st century source to claim John the Baptist was executed by Herod is Antiquities of the Jews 18.3.5 written c 93 CE.

3.The only known 1st century source to mention that Herod married his brother's wife is Antiquities of the Jews 18.5 written c 93 CE.

4.A known source which claimed someone head was to be cut off is the very same Antiquities of the Jews 18.5. written 93 CE

5.The only known 1st century source which claimed Herodias had a Daughter is the saem Antiquities of the Jews 18.5. WRITTEN 93 CE.

6.The Only source which claimed a character called Jesus had a brother called James is Antiquities of the Jews 20.9.1 by Josephus written c 93 CE.

7. A 1st century source which mentions a trial by the Sanhedrin is Antiquities of the Jews 20.9.1 by Josephus written c 93 CE.

8. The Only known source in the 1st century to claim a character called Jesus was the leader of band of mariners and poor people is found in the Life of Flavius Josephus written sometime AFTER 93 CE.

9. The only known 1st century source to mention THREE CRUCIFIED and One survived is found in the Life of Flavius Josephus written sometime AFTER 93 CE.

There appears to be a literary dependence on all the writings of Josephus by the author of gMark.

The Preponderance of evidence do suggest gMark was written sometime AFTER all the writings of Josephus or AFTER C 93 CE.
I think this is possible and actually probable.
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Old 05-09-2012, 07:44 PM   #33
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Even if there are similarities about Jesus son of Ananus and the NT Jesus, AND even if Josephus wrote about the Baptist, WHY would a gospel writer use these stories to create a backdrop for his gospel story unless he also had an idea about this time period and about the Baptist, which apparently GMark didn't know about?
I notice you say "if" there are similarities. Do you think it is an open question?

You ask "why," but the question is: why are you asking why? We don't always know why. I think it fairly clear from just the few examples I have given that there is sufficient evidence to conclude that gMark DID use Josephus. Why he used some parts and not others is getting into pure speculation.

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IF GMark did know of the Josephus stories, WHY didn't GMark use more of that material rather than give such short shrift to the Baptist? Did the gospel author have to dig up a story of one particular rebel to design a tale of an iconoclastic Jesus for his gospel? Besides, it could be assumed that ANY rebel would be punished in a way similar to how ben Ananus was punished.
I don't know why he didn't use more. Do you?

Are you saying GMark did not use Josephus? Can you advance a theory to explain the high degree of similarity between the two stories that I presented?
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Old 05-09-2012, 07:58 PM   #34
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Yes, but that was a musing, I wanted to put it out in a more analytical fashion for discussion.

I would like to see it challenged and I was motivated after reding vridar's blog.
This theory is most closely associated with Theodore Weeden, who, as I said, is too distinguished to be bashed with charges of parallelomania.

If you search for Weeden in the archives, you will find some prior discussion, such as

Josephus Wars 6 5 3 , with contributions from Neil Godrey and others.

The Source for Jesus' Biography?
Weeden obviously has identified far more parallels that I did. I tried to keep to the most obvious and some I just did not catch. Some of Weeden's, I think, are more open to challenge than the parallels I have listed. However, Weeden is much more of an authority than I am. What I was trying to do here was apply Winn's criteria to this passage. I believe it is a good candidate with sufficient complexity. As far as aa's contention that we can say the same of the Antiquities reference to John the Baptist, I'm not sure that we have sufficient complexity to determine literary dependence.

Of course, I'm just a guy posting on a discussion board. My point here is to generate discussion, I'm not trying to pretend to be an authority.
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Old 05-09-2012, 08:01 PM   #35
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Earliest documents? Okay, show them.
just do a search yourself for early versions of GMark

heck you can even use later scripture, it hasnt changed enough.
No, you made the claim, you present the evidence.
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Old 05-09-2012, 08:04 PM   #36
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using the oldest Gmark we have still fails to make any connection outside imagination.
Could that be because the critical passion chapters are missing?

If so, then it appears that it may have followed Slavonic Josephus, or just made it up (and put interpolations into Slavonic Josephus), for the earliest attestations to the crucifixion and who actually did it in the Early Fathers show clearly that:

Quote:
Originally Posted by Early Church Fathers
The Jews did it.
Justin Martyr, I Apology 35
Lactantius, Divine Institutes IV.18 & 19
Gospel of Peter
Slavonic Josephus Jewish War Bk II

Except it would have to have been done prior to about 175 AD because that's when P75 showed up at the earliest, and it has what is recognizably gLuke's crucifixion account.
the ending is missing because the author of gmark didnt write one, or the original schroll deteriorated, or it didnt match later theology.


the only tie to josephas is imagination.

there was common knowlege then in oral tradition, they could have shared some of the same legend, as pauls version had already taken hold, and the original version was not gaining any traction at all. in fact it had already stalled out within judaism.
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Old 05-09-2012, 08:04 PM   #37
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any attempt to tie josephas as a source for GMark has failed miserably due to the sheer imagination required to make it fly.

It disregards what is known about the earliest documents, and varied sources.
What are the earliest documents going to show?
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Old 05-09-2012, 08:17 PM   #38
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any attempt to tie josephas as a source for GMark has failed miserably due to the sheer imagination required to make it fly.

It disregards what is known about the earliest documents, and varied sources.
What are the earliest documents going to show?
the further you go back the closer you get to the originals. gmark still didnt change that much with later additions.


You have a jewish roman author from the first century, and you have a jewish roman historian from almost the same time in a place where oral tradition reigned supreme over written literature due to the high illiteracy rates.

with a simular background, you will have simular sources, YET what was recorded has major differences. its why no credible scholar finds josephas as gmarks source.

NOT only that you are ignoring the gmark has the possibility for multiple sources.


have you read the wiki link on the gospel??

http://en.wikipedia.org/wiki/Gospel_of_Mark

Most modern scholars believe that the gospel was written in Syria by an unknown Christian no earlier than AD 70, using various sources including a passion narrative (probably written), collections of miracles stories (oral or written), apocalyptic traditions (probably written), and disputations and didactic sayings (some possibly written).[5] Some of the material in Mark, however, goes back a very long way, representing an important source for historical information about Jesus.[5]
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Old 05-09-2012, 09:04 PM   #39
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What are the earliest documents going to show?
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the further you go back the closer you get to the originals. gmark still didnt change that much with later additions.
And...?

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Originally Posted by outhouse
You have a jewish roman author from the first century, and you have a jewish roman historian from almost the same time in a place where oral tradition reigned supreme over written literature due to the high illiteracy rates.
What does "reign supreme" mean? What do you know about oral tradition? We covered this ground before. And, to state the obvious, both Josephus and the author of gMark were literate. The incident with Jesus ben Ananias would have occurred at a time when Josephus was in Palestine.

]quote]with a simular background, you will have simular sources, YET what was recorded has major differences. its why no credible scholar finds josephas as gmarks source.
What "major" differences do you think are problematic? Are you arguing that gMark would have had to copy Josphus for us to conclude literary dependence? Of course they are different. The proposal is that the author of gMark borrowed the structure and specific details and applied them to his own story.

Can you explain the similarities in detail and the specific details?

Quote:
NOT only that you are ignoring the gmark has the possibility for multiple sources.
No. I have specifically said there were multiple sources and that Josephus is one of them.

Quote:
have you read the wiki link on the gospel??

http://en.wikipedia.org/wiki/Gospel_of_Mark

Most modern scholars believe that the gospel was written in Syria by an unknown Christian no earlier than AD 70, using various sources including a passion narrative (probably written), collections of miracles stories (oral or written), apocalyptic traditions (probably written), and disputations and didactic sayings (some possibly written).[5] Some of the material in Mark, however, goes back a very long way, representing an important source for historical information about Jesus.[5]
My point is about specifically the Passion Narrative and that it is dependent on Josephus. "Early" is a relative term.

The last sentence of the wiki article is disputed, even in the literature. It is a fallacy to say that "earlier" is more authentic to a historical Jesus. Even Kloppenborg cautions against that.
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Old 05-09-2012, 09:21 PM   #40
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any attempt to tie josephas as a source for GMark has failed miserably due to the sheer imagination required to make it fly.

It disregards what is known about the earliest documents, and varied sources.
What are the earliest documents going to show?
the further you go back the closer you get to the originals. gmark still didnt change that much with later additions.


You have a jewish roman author from the first century, and you have a jewish roman historian from almost the same time in a place where oral tradition reigned supreme over written literature due to the high illiteracy rates.

with a simular background, you will have simular sources, YET what was recorded has major differences. its why no credible scholar finds josephas as gmarks source.

NOT only that you are ignoring the gmark has the possibility for multiple sources.


have you read the wiki link on the gospel??

http://en.wikipedia.org/wiki/Gospel_of_Mark

Most modern scholars believe that the gospel was written in Syria by an unknown Christian no earlier than AD 70, using various sources including a passion narrative (probably written), collections of miracles stories (oral or written), apocalyptic traditions (probably written), and disputations and didactic sayings (some possibly written).[5] Some of the material in Mark, however, goes back a very long way, representing an important source for historical information about Jesus.[5]
Please, present the source for the UNKNOWN Christian of Syria!!!

You are promoting Chinese Whispers and propaganda.

What material in gMark goes back a long way ??? What is a long way back??

gMark also used Hebrew Scripture which goes back a LONG WAY.

You have NO evidence at all for your position just FLAWED opinion.
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