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05-09-2012, 07:31 PM | #31 | |
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You have to do more than make assertions. I have laid out sequence and detail...and I have apparently half of what others have seen. How do you explain that. |
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05-09-2012, 07:37 PM | #32 | ||
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05-09-2012, 07:44 PM | #33 | ||
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You ask "why," but the question is: why are you asking why? We don't always know why. I think it fairly clear from just the few examples I have given that there is sufficient evidence to conclude that gMark DID use Josephus. Why he used some parts and not others is getting into pure speculation. Quote:
Are you saying GMark did not use Josephus? Can you advance a theory to explain the high degree of similarity between the two stories that I presented? |
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05-09-2012, 07:58 PM | #34 | ||
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Of course, I'm just a guy posting on a discussion board. My point here is to generate discussion, I'm not trying to pretend to be an authority. |
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05-09-2012, 08:01 PM | #35 |
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05-09-2012, 08:04 PM | #36 | |||
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the only tie to josephas is imagination. there was common knowlege then in oral tradition, they could have shared some of the same legend, as pauls version had already taken hold, and the original version was not gaining any traction at all. in fact it had already stalled out within judaism. |
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05-09-2012, 08:04 PM | #37 |
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05-09-2012, 08:17 PM | #38 | |
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You have a jewish roman author from the first century, and you have a jewish roman historian from almost the same time in a place where oral tradition reigned supreme over written literature due to the high illiteracy rates. with a simular background, you will have simular sources, YET what was recorded has major differences. its why no credible scholar finds josephas as gmarks source. NOT only that you are ignoring the gmark has the possibility for multiple sources. have you read the wiki link on the gospel?? http://en.wikipedia.org/wiki/Gospel_of_Mark Most modern scholars believe that the gospel was written in Syria by an unknown Christian no earlier than AD 70, using various sources including a passion narrative (probably written), collections of miracles stories (oral or written), apocalyptic traditions (probably written), and disputations and didactic sayings (some possibly written).[5] Some of the material in Mark, however, goes back a very long way, representing an important source for historical information about Jesus.[5] |
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05-09-2012, 09:04 PM | #39 | |||||
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Can you explain the similarities in detail and the specific details? Quote:
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The last sentence of the wiki article is disputed, even in the literature. It is a fallacy to say that "earlier" is more authentic to a historical Jesus. Even Kloppenborg cautions against that. |
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05-09-2012, 09:21 PM | #40 | ||
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You are promoting Chinese Whispers and propaganda. What material in gMark goes back a long way ??? What is a long way back?? gMark also used Hebrew Scripture which goes back a LONG WAY. You have NO evidence at all for your position just FLAWED opinion. |
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