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08-13-2006, 04:45 PM | #101 | ||||
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I have debated you for years at the Theology Web, the Secular Web, and in private e-mail debates. It has been my experience that just when my arguments get the best, you leave town. You did quite poorly in your debates on the Tyre prophecy, and that is why you refuse to debate that issue anymore. You have been beaten again regarding the Babylon prophecy. I will next attack your arguments on the survival of the Jewish people. Since you will be leaving town again, I suggest that you pack your bags in advance in order to save you some time when you are ready to leave. I caught you in another lie in one of my previous posts. I said: Quote:
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08-13-2006, 08:01 PM | #102 | |
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But you did promise to contact Wheaton College, and a Muslim who put up a web site, now what has become of that? Let me know by PM if need be if one of them responds... Blessings, Lee <- Still bowed out |
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08-13-2006, 08:43 PM | #103 | ||
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There is no way that professors at Wheaton College will agree with you. I have not found one single Bible commentary that comes anywhere close to what your arguments are, including one that is edited by noted fundamentalist Christian scholar F.F. Bruce. I post corroborative evidence. You post none. You lose. |
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08-13-2006, 09:35 PM | #104 |
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Message to Lee Merrill: Following is another Christian web site that disagrees with you:
http://www.zionministry.com/babylon.html For hundreds of years church leaders have believed that Babylon would never arise again. In practical terms, there would seem to be no purpose in rebuilding it. It was a safe bet to conclude that it would never arise again - even though the Bible says otherwise. They felt that compromise was an option, and so they devised the own ‘symbolic’ Babylon. An Anglican bishop, Alexander Hislop, went ever further in his book ‘The Two Babylons’, which was published in 1916. He proposed there were two Babylons, one of which, he claimed, was Rome and/or the Vatican. In support of his contentious opinions, he offered reams of symbolic ‘proof’. The problem was, his ‘proof’ included symbolism from many former civilizations, including Egypt. Yet he was unable to explain why Egypt didn’t also fulfill the symbolism of the Babylon, which he proposed as the alternative to the Babylon spoken of in the Bible. Many teachers have come and gone who made the same claims. Herbert Armstrong believed Alexander Hislop and taught the same things. And contrary to all that the Bible says, Armstrong said one of the proofs of the Bible is that the City of Babylon would never be re-built. For thousands of years, the Bible has adamantly stated that Babylon would be rebuilt, and would be the seat of power for the despot of the world. For two millennia, the ruins have lain there as a testimony of things to come. It seemed beyond belief that anyone would spent the billions of dollars needed to restore this city. In practical terms, it would make sense to re-build it in a different location, but God’s instructions are specific! This city had to be re-built on its former site and the rulers of the heavenly realm had no option to vary God’s instructions. Johnny: I have now quoted two Christian web sites and three Muslim web sites that disagree with you. How many more would you like, or will you attempt to discredit all of my sources and encourage readers to consider you own uncorroborated arguments to be authoritative? You have not quoted any sources at all. Why is that? I correspond from time to time with noted skeptic Bible scholar Dr. Robert Price. I sent him my nature of God argument and your claim that I was off-topic. Following is Dr. Price's reply: Great to hear from you! I fear your too-conventional dialogue partner does not get it. You are not retreating to tangential issues. You are trying to show him how the prediction issue is the side issue. Suppose there were an infallible God of clairvoyancy? So what? What does this have to do with character? And if the rest of the Bible or of one's theology makes God a monster, then who cares if he lets his favorites in on the future, as the Babylonians said Marduk did their king? The Buddha was right: even if there are gods who grant blessings, answer prayers, and work miracles, it does not follow that they have a thing to do with liberation--or even know what it is! Dostoyevsky's Ivan Karamazov was right, too: one cannot merely swallow one's moral objections to God's apparent behavior (abandoning innocent children to suffering) in order to worship him and gain passage to heaven. For then one will be his accomplice. Keep up the good work! Bob |
08-14-2006, 08:07 AM | #105 | ||
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Regards, Lee |
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08-14-2006, 08:28 AM | #106 | ||||
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08-14-2006, 08:57 AM | #107 |
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Message to Lee Merrill: I just realized that it is up to you to conduct the necessary research about what Muslims believe, not me. You are the original claimant. Your position from the start in the old thread on the Babylon prophecy, and your position now, is that 1) Muslims are missing a golden opportunity to discredit the Bible, and that 2) Muslims are duty bound by the Koran to discredit the Babylon prophecy. You have not provided any credible corroborative evidence that your claims are true. I will not conduct your research for you. I have already quoted three Muslim web sites that disagree with you, and two Christian web sites that disagree with you. I have not found one single Bible commentary that agrees with you. You criticize my sources, whether Christian or Muslim, but you offer no sources of your own. I post corroborative research from Christian and Muslim web sites. You post none, obviously because you can't find any. You lose.
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08-14-2006, 09:26 AM | #108 | ||||
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Hi Johnny Skeptic -
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Johnny, I know you have many, but see if you can choose: what is your single most convincing reason for not believing in God? |
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08-14-2006, 10:01 AM | #109 | ||||||||
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One of the definitions that Merriam-Webster’s Online Dictionary gives for the word “mercy” is “Mercy implies compassion that forbears punishing even when justice demands it”. Using that apt definition as a basis, my revision reads “Mercy implies that God will not punish skeptics for all of eternity without offering them parole even though his justice demands it.” I will not, and cannot, accept any being who endorses eternal punishment without parole. In other words, it is impossible for me will myself to accept any being who endorses eternal punishment without parole. In order for me to endorse eternal punishment without parole, I would have to abandon my principles and morals. This I will not do, and cannot do. To what extent will you abandon your principles and morals based upon promised rewards and threats? |
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08-14-2006, 02:19 PM | #110 | |
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Nor am I actually refuted, nor will I will not be very convinced if you abandon addressing the actual points made in my argument. Regards, Lee |
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