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04-27-2012, 07:16 AM | #31 | ||||||
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04-27-2012, 07:20 AM | #32 | ||||||||
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04-27-2012, 07:21 AM | #33 | |||||||||
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04-27-2012, 07:22 AM | #34 | |
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04-27-2012, 07:23 AM | #35 | ||
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04-27-2012, 07:25 AM | #36 |
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04-27-2012, 07:33 AM | #37 |
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Selsaral, replying to sot is a total waste of time and pixels. Just put him on ignore.
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04-27-2012, 07:49 AM | #38 | |
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Now that's what one might call a miracle. |
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04-27-2012, 07:59 AM | #39 |
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04-27-2012, 08:27 AM | #40 | |
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Since the two bodies of literature and the social and religious contexts for Hillel and Jesus are so completely different what would the grounds for generalization of one to the other be? There is some limited basis for use of widely accepted literary techiques and understandings used in understanding any text -- for example, when the Mishnah represents Hillel in terms of 120 year life with 40 year periods, that can be safely dismissed as literary creation. In any case the discussion is pointless until you offer some grounds for determining when generalization has taken place (otherwise I confidently predict that you will shift the goalposts) and why you think it is so important. After all, every field has its own methodologies and justificatory strategies. Even if historicist or mythicist Jesus studies had a set of totally unique methodologies it would not invalidate them, per se. Vorkosigan |
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