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07-06-2006, 02:37 PM | #51 | |
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07-06-2006, 02:42 PM | #52 | |
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07-06-2006, 02:46 PM | #53 | |
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07-06-2006, 02:51 PM | #54 |
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Alright guys, I'm going to do this once... For all those who are complaining that I haven't answered their questions as if that implies that I can't, just remember that there are a lot of you and a lot of questions coming at me. I'm just one person with limited time for posts. I'll get to the ones I can, but my beliefs are my beliefs... If you think you'll shake them, then try someone else. If you're just interested in them, then feel free to ask and I'll tell you what I believe.
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07-06-2006, 03:46 PM | #55 | |
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Should we expect to find evidence of the exodus?
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I know how it is to have to answers lots of posts. I had that to deal with when I used to debate at the Theology Web. Sometimes I would spend all day at my computer. |
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07-06-2006, 04:39 PM | #56 | |
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On Kadesh Barnea, there is Rudolph Cohen's BAR article Did I Excavate Kadesh Barnea? from 1981, that mentions reaching virgin soil in a limited number of spots. Then from here
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I see hints that further publications exist, but not publically available on the web. If a large population spent several decades in one place, I think at least something would be expected, even before excavating the relevant layer. That's why the absence of even scattered sherds is significant IMO. And then there's the lack of correspondence between the conquest account, both in Transjordan and in Canaan and the archaeology. This is sometimes explained by dating the exodus and conquest to the Early Bronze Age, but this leads to either serious contradiction with historical accounts from Assyria/Babylon/Persia (by ending up dating the babylonian exile to the end of Middle Bronze Age) or having an outrageously long time of the Judges, with unexplained changes in habitation patterns. |
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07-06-2006, 05:03 PM | #57 | |
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07-06-2006, 05:29 PM | #58 | |
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07-06-2006, 05:43 PM | #59 | |
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Why should people burn in hell for eternity because they don't believe that God sent his alleged son who is the same God but who isn't the same person as God to die on a cross because God created a serpent that tempted Adam and Eve to eat fruit from a tree that gave them knowledge of good and evil? It would be ethical for God to simply judge people according to their behaviour and to place them in behaviour-appropriate venues after they have died and then to reassign them as their behaviour changes. |
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07-06-2006, 06:04 PM | #60 | |
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