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04-23-2012, 11:44 AM | #51 | |||
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You are going in circles. |
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04-23-2012, 12:05 PM | #52 |
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No, I'm not. IF it was an interpolation at a time BEFORE they got their act together then they plain forgot about the messianic verses which were no big deal for the later period after the gospels emerged, or it was added mistakenly as a marginal insertion at the time when the text was already sacred but when there were scribal errors. I was making a rhetorical supposition that the interpolater forgot IF it was a case that that writer or interpolater did identify the Christ as the davidic messiah but forgot that with him goes the Elijah figure.
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04-23-2012, 01:55 PM | #53 | |
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The forgetful interpolator??? Another circle!!!! Please, your speculation is not getting you anywhere. Please deal with the DATED evidence. The Pauline writings were unknown up to the mid-2nd century. |
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04-23-2012, 01:56 PM | #54 | |
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There is the view that the messiah stories had been around for a long time, in various forms, as stories that were popular because they fulfilled the old testament prophecies. It is likely they were collated for a while before being aligned and 'fixed' as a canon. |
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04-23-2012, 02:18 PM | #55 |
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Thus I suppose it wouldn't matter that much if anyone talked about the Seed of David even as a marginal interpolation by someone in Romans because they already had other stories telling them about the Baptist as Elijah and the messianic prophecies.
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04-23-2012, 02:27 PM | #56 | |
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As for tampering, Eusebius quotes (H.E.5.20) Irenaeus' treatise called Ogdoad (On the Number Eight), as having an appended note that reads: If you read this little book, I adjure you by the Lord Jesus Christ and by his glorious advent when he comes to judge the living and the dead, that you compare your transcript and carefully correct it from this copy and that you also include this solemn charge in your copy. Evidently there was a large concern about the accuracy of transmission in the early church. The perception that the Christian scribes were inveterate liars and forgers must have been widespread, especially among tradiional Jews. Best, Jiri |
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04-23-2012, 08:24 PM | #57 | |||
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We already known that the Pauline Letters were not all written by "Paul", and that someone to be known as "Pseudo-Paul" is to be considered as an original source for many (if not all) of these "canonical Pauline Letters". We already also know that the letters between Paul and Seneca were written by either the same, or another "Pseudo-Paul", in the 4th century, and were in circulation by the Nicaean christians, evidently for the purpose of providing "Paul" with authenticity and kudos. In which century was the Paul-Seneca letter exchange first identified as 4th century forgery? |
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04-23-2012, 08:38 PM | #58 |
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What is the purpose of writing additional letters in the name of Paul who was already long dead? And how does anyone know that the "authentic " epistles were not forged the same way as the so-called "unauthentic epistles?!
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04-23-2012, 10:05 PM | #59 | ||
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There are no good reasons why the leader of this early movement wouldnt be saul/paul |
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04-23-2012, 11:39 PM | #60 | |
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All of the so-called authentic letters could have been forged, or heavily interpolated. But then you have to ask why the forger picked Paul's name to write under. |
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