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Old 11-24-2007, 06:02 AM   #231
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....In fact, a few years ago Crossan participated on a yahoogroup Q&A, and said that it was impossible to prove the existence of Jesus since all of the evidence could have been forged. (I don't know if I can locate the quote, but he didn't yawn - he pretty much conceded that there was no proof.)
Within a narrow definition of proof this is clearly correct.

Few characters in the ancient world can, strictly speaking, be proven to have existed.

This does not mean that there is real doubt as to their historical existence.
Let alone that Crossan has ans such doubt or, more to the point, that when confronted by the JM position he shows the same kind of emotional response that Toto attributes to evangelicals when they are similarly confronted.

I wonder, though, if we can get back on topic -- which is whether Jay's claims about who should be placed on the list of JMers are valid and whether the people ones he places there do indeed have "good credentials".

Jeffrey
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Old 11-24-2007, 08:18 AM   #232
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Hi Huon,

Yes, he appears to be well qualified. Thanks.

I am also adding C. Dennis McKinsey to contemporary writers.

This brings our list up to 63.

I'm still checking about many others.

Warmly,

Philosopher Jay

1) G. A. Wells, 2) Robert M. Price, 3) Thomas L. Thompson, 4) Timothy Freke, 5) Peter Gandy, 6) Herman Detering, 7) Alvar Ellegard*, 8) Darrell Doughty, 9) Frank Zindler, 10) Michael Turton, 11) Luigi Cascioli, 12) Michel Onfray, 13) Francesco Carotta, 14) Tom Harpur, 15) Hal Childs, 16), Herbert Cutner, 17) Michael O. Wise, 18) Burton Mack*, 19) Jan Sammer, 20) Arthur M. Rothstein, 21) Michael Martin

Second List: These living writers with academic credentials that I am not sure about (but whose work may be just as important as the above) include:

1) Earl Doherty, 2) Richard Carrier, 3) Archaya S., 4) Joseph Atwill, 5) Ken Humphreys, 6) Harold Liedner, 7) Zane Winter, 8) Gary Courtney, 9) Michael Hoffman, 10) Max Rieser, 11) R.G. Price, 12) Barbara G. Walker, 13) C. Dennis McKinsey

Third List: These deceased 20th century mythicists with academic credentials (although possibly not relevant fields):

1) Georg Morris Cohen Brandes, 2) John (J.M.) Robertson 3) Bertrand Russell, 4) Joseph McCabe 5) Livio C. Stecchini, 6) Thomas Whittaker, 7) John E. Remsburg, 8) Arthur Drews, 9) P. L. Couchoud, 10) John Allegro, 11) van den Bergh van Eysinga, 12) Robert Taylor, 13) Joseph Wheless, 14) Peter Jensen, 15) Gordon Rylands, 16) Guy Fau, 17) Mangasar Mugurditch Mangasarian, 18) Alvin Boyd Kuhn, 19) John E. Remsburg, 20) Marshall J. Gauvin, 21) J.G. Jackson, 22) William Benjamin Smith, 23) S.G.F. Brandon*, 24) Marcel Simon*, 25) Cita Rom Goel, 26) Salomon Reinach, 27) Albert Bayet, 28) M.F.A. Aulard, 29) Prosper Alfaric

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Prosper Alfaric, (May 21, 1876 – March 28, 1953). Catholic priest in 1899, he was professor of dogma in Bordeaux, and later in Albi (SW France). In 1910, he abandoned the priesthood. In 1932, he published a book :"Did Jesus exist?" (Jésus a-t-il existé ?). His answer was No. He was excommunicated in 1933. His Phil. Doctorate (1932) concerned St Augustine, with a secondary thesis on the writings of Mani. He was professor of History of religions at the University of Strasbourg, from 1918 to 1945. His friends of Union Rationaliste published in 1955, 1956, and 1959 3 books of him on the social origins of Christianity.
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Old 11-24-2007, 12:14 PM   #233
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Interesting equivocation. In any case, the issue was whether Dom or other NT scholars who are not evangelicals evince the same emotional response you attributed to evangelicals when they are confronted with the MJ thesis. So far you've produced nothing to show that they do.
Let's back up. You seem to have misinterpreted my point. I did not say that non-evangelicals have the same response to the MJ thesis. I suggested that the emotional reaction of evangelicals, and their growing political power, might be one reason why the subject is touchy. Non evangelicals might treat the subject with scorn, or contempt, or fear, or whatever. But the evangelical response is a different order of magnitude, because Jesus' existence ON EARTH is central to their psycho-social existence.

I think that most non-evangelical scholars probably think that the JM hypothesis is a fringe theory, but also know the weakness of the historical evidence. They just attribute this to the weakness of most historical evidence from the first century, and it isn't an issue that they can say anything meaningful about, so they don't discuss it. But evangelicals need to prove that Jesus existed, and that his Resurrection happened in history.

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After I retire I might make this a project. But by that time the Jesus Project might have some results. Or I might have a new hobby.
In other words, you won't do it.

Well, then, if you -- who incessantly complains about what NT/HJ scholars do not do -- won't take the time to confront NT scholars "where they live" about what they, in your eyes, need to do until some point in the distant future, I wonder if you'd do us all the favour of leaving of complaining until then.

Jeffrey
I am not going to become an expert in astrology, but I still reserve the right to say that astrology is bunk.

I have no complaint about what NT scholars do. They earn a living as best they can in this world. And most of them stick to literary analysis without making untenable historicist claims.
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Old 11-26-2007, 04:13 PM   #234
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And you know this - how?
Toto, trust me on this: no-one other than a handful of nutcases online spends any time on the idea that Jesus never existed. It's silly. The nutcases have lost sight of this; whether that includes us is for us to decide.

All the best,

Roger Pearse
Sometimes I venture over to the Evolution/Creation forum. The long suffering scientists over there patiently explain the evidence to the silly creationist internet nutcases. Rarely does one see appeals to authority, even though it is much more appropriate, as the level of certainty is orders of magnitude higher. Over here, on the other hand, the only argument that I have ever seen defending the status quo is that it is not taken seriously by serious scholars. I would truly love to see some discussions that focus on the actual details concerned for a change.

Many years ago I was a fundamentalist Christian who managed to build an apologetic edifice that turned out to have been built on sand. This included a teenage belief in Creationism. This has made me quite aware now of the dangers of doing the same with my current beliefs, so when confronted with the opinions of the majority of scholars, I am very ready to humbly defer. Nevertheless, it is greatly disappointing that the proponents of the HJ view can't bring themselves to humour us and debunk such online silliness.
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Old 11-26-2007, 04:16 PM   #235
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Toto, trust me on this: no-one other than a handful of nutcases online spends any time on the idea that Jesus never existed. It's silly. The nutcases have lost sight of this; whether that includes us is for us to decide.

All the best,

Roger Pearse
Sometimes I venture over to the Evolution/Creation forum. The long suffering scientists over there patiently explain the evidence to the silly creationist internet nutcases. Rarely does one see appeals to authority, even though it is much more appropriate, as the level of certainty is orders of magnitude higher. Over here, on the other hand, the only argument that I have ever seen defending the status quo is that it is not taken seriously by serious scholars. I would truly love to see some discussions that focus on the actual details concerned for a change.
So, you've somehow missed the threads dealing with the evidence?

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Many years ago I was a fundamentalist Christian who managed to build an apologetic edifice that turned out to have been built on sand. This included a teenage belief in Creationism. This has made me quite aware now of the dangers of doing the same with my current beliefs, so when confronted with the opinions of the majority of scholars, I am very ready to humbly defer. Nevertheless, it is greatly disappointing that the proponents of the HJ view can't bring themselves to humour us and debunk such online silliness.
Online silliness has been debunked. Even here. The problem is that, similar to creationists, mythicists only know how to hand-wave away.
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Old 11-26-2007, 04:50 PM   #236
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Online silliness has been debunked. Even here. The problem is that, similar to creationists, mythicists only know how to hand-wave away.
If you give me your attention, I will tell you what I am:
I’m a genuine philanthropist – all other kinds are sham.
Each little fault of temper and each social defect
In my erring fellow-creatures, I endeavour to correct.
To all their little weaknesses I open people’s eyes;
And little plans to snub the self-sufficient I devise;
I love my fellow creatures – I do all the good I can –
Yet everybody says I’m such a Solitary Man!
And I can’t think why!

I’m sure I’m no ascetic; I’m as pleasant as can be;
You’ll always find me ready with a crushing repartee,
I’ve an irritating chuckle, I’ve a celebrated sneer,
I’ve an entertaining snigger, I’ve a fascinating leer.
To everybody’s prejudice I know a thing or two;
I can tell a posters error in half a second – and I do.
But although I try to make myself as pleasant as I can,
Yet everybody says I’m such a Solitary Man!
And I can’t think why!

CHORUS. He can’t think why!
With apologies to W.S.Gilbert
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Old 11-26-2007, 06:33 PM   #237
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...So, you've somehow missed the threads dealing with the evidence?

....
We've all missed those threads. You can use the search function to locate a few and point out the evidence and the reasons why it should be considered reliable. Go ahead.

And when people point out the holes in your evidence, that does not constitue "hand waving."
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Old 11-26-2007, 07:22 PM   #238
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It's been stated before, I suppose I'll state it again: the Gospels themselves, extra-canonical gospels of an independent tradition, pagan sources, Josephus, Paul, the group Paul refers to including the brother of the so-called myth, the various early "Jewish Christians" whose views of Jesus stem from a much earlier tradition, traditions behind the gospels that point to a real figure instead of a myth, fiction, literary device (rather than historical figure made literary) or mistake.

Hand-waving is abundant. Most mythicists attack the Four Gospels as though they are unified, interpolating as they please (there is no virgin birth in Mark). I've seen pseudo-scholarship, lacking any knowledge of real literary theory, on "literary" connexions in the gospels and the OT, even though the phenomenon "parallelomania" has been roundly rejected. I've seen people argue for ad hoc interpolation, especially kata sarka (see Doherty). I don't recall anyone taking the early Jewish Christians into account, or if so, discuss with reason and evidence why Paul would attach himself to such a group. Those that try fail to take in the overwhelming evidence for the Jerusalem group's affiliation with Jesus Christ. Then there are those who ignore the linguistic evidence for the connexion of James as the real brother of Jesus, coming up with such bland proposals as "it was a title", even though there is little to no evidence for such. And not one mythicist yet has tackled the traditions behind the gospels, ignoring essentially all scholarship on ancient literature, except for the bits they plucked for their own particular thesis. I think a rather sound scholar once put that as "cooking the evidence". Picking and choosing what fits and ignoring the parts that point elsewhere. Or in my words, hand-waving.

All this and we haven't even touched Ancient Mediterranean and Ancient Near East anthropology.

Per spin's question, I'm outlining a full post on the evidence of the Jesus Myth. I cannot commit to any deadlines, as I'm very busy, as I'm sure are you.
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Old 11-26-2007, 08:12 PM   #239
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-- removed poem --
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Old 01-17-2008, 04:00 PM   #240
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Would you say that those who believe that Jesus Christ is modeled on Julius Caesar hold an historical Jesus position?
unless they deny the historicity of Julius Caeser,
they are of course to be counted as HJers,
guilty of Euhemerism.

Klaus Schilling
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