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Old 09-24-2007, 06:05 AM   #71
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Dave has not yet actually presented any evidence to back up his claims, neither has he produced any argument to refute my claims.

All he has done so far is attempt to poison the well against me by falsely asserting that I have made many "errors" before starting my claims.

Having corrected these assertions of his, we can now move on to the actual discussion and not let this quibbling over irrelevant details turn into a distraction.
Well said.

These tactics of Dave's are extremely annoying and distressingly consistent.

Let me highlight a couple of points in his screed that he has not been explicitly called on above.

First
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But Dean wouldn't know because he has admitted that he has not read the relevant work by McDowell presently under discussion.
Dave has produced literally thousands of posts criticizing Darwin and evolution, and has never read a single book on the subject by a recognized scholar in the field. That's beyond hypocrisy; that's into a whole new dimension.

Second, this habit of Dave's of claiming to be the arbiter of logic, and of what defines this, that or the other "fallacy". He's already been called on "ad populum". He's also recycling his misconceptions of "appeal to authority", on which he's been schooled before (but apparently it didn't take).

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Finally, Dean implies that I am committing the "Appeal to Authority Fallacy." But I have discovered that many skeptics misunderstand this fallacy. First, for it to be a fallacy, I must be saying something like "McDowell says the DH is refuted" AND McDowell is not an expert in the relevant field.
Dave "has discovered" a lot of things that are just flat wrong.

Wikipedia is sufficient to this task:
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An appeal to authority or argument by authority is a type of argument in logic, consisting on basing the truth value of an assertion on the authority, knowledge or position of the person asserting it. It is also known as argument from authority, argumentum ad verecundiam (Latin: argument to respect) or ipse dixit (Latin: he himself said it). It is one method of obtaining propositional knowledge, but a fallacy in regard to logic, because the validity of a claim does not follow from the credibility of the source.
See that? It doesn't matter whether the appeal is to Bozo the Clown or to Stephen Hawking. It doesn't even matter whether the point you're trying to bolster is correct or incorrect. If all you have to back it up is "so and so agrees with me" - that's an "appeal to authority"
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Old 09-24-2007, 06:14 AM   #72
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Originally Posted by shirley knott View Post
Let's cut to the chase --
what, precisely, is riding on the answer to this question?
Would it matter one whit if the DH were false? Would it matter one whit if the DH were true?
NO, becaue Genesis, as a historical account, is as useful and accurate as Gone with the Wind. Whether the book had one or many authors, was contemporaneous with the events recorded, includes verifiable facts or not, the book has no validity as a primary source for the validity of claims of theology.

no hugs for thugs,
Shirley Knott
While I think you are correct in this,what Dave and other adherents of the "Tablet Theory" are attempting, as far as I can see, is that Adam himself was the physical author of the earliest tablet, so therefore we would have to accept a historical Adam,resulting in the 6 day creation also having to be accepted as a historical event and not a myth or allegory.
Does not seem unlikely.
But I would very much like to hear what dave thinks he is up to with this thread. What is his point?
Does *dave* believe what you are suggesting?
Do you suppose he'll ever tell us?

How about it dave? Just what is the point of this thread, i.e., assuming you make a successful argument and the DH is 'refuted', what then?
Where does that leave us?
How is it different from a civil war buff arguing that Gone With the Wind is an actual factual narrative?

no hugs for thugs,
Shirley Knott
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Old 09-24-2007, 06:19 AM   #73
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Genesis is an oral tradition and made up at that.
This is certainly not true. Genesis bristles with literary artefacts, different versions of the same story -- sometimes threaded together --, structuring devices such as the toledoths (summary statements mentioning generations), stories from earlier literary traditions, such as creation and the flood, and those earlier traditions can sometimes help to make clearer the more cryptic aspects of the Genesis text.

Oral tradition, schmoral tradition.


spin
HA! A famous expert who is a real expert says you are wrong. Show me your proof for your claims. If I go to Wikipedia I don't even FIND "literary artefacts". But if I did find it in Wiki it would just be an example of bias.
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Old 09-24-2007, 06:32 AM   #74
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spin
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HA! A famous expert who is a real expert says you are wrong. Show me your proof for your claims. If I go to Wikipedia I don't even FIND "literary artefacts". But if I did find it in Wiki it would just be an example of bias.
Who's your expert? Wikipedia? This has got to be a joke. Take any introductory class on the Old Testament and you'll realize that you're full of shit and wikipedia is a joke.
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Old 09-24-2007, 06:51 AM   #75
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The point is, anyway, that even if such a relic had existed, I doubt that it was actually imbued with the supernatural powers which were claimed.
Considering that there's no evidence for any supernatural powers, I think your doubt is more than valid. Do realize that arguing against the existence of something and arguing against the powers in that very thing are two totally different creatures.
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Old 09-24-2007, 07:05 AM   #76
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THE PRESUPPOSITIONS OF THE DOCUMENTARIANS

McDowell gives them as follows ...
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1) Priority of source analysis over archaeology
2) Natural view of Israel's religion and history
3) No writing in Israel at Moses' time
4) Legendary view of the patriarchal narratives
but as I said, prior to this, he writes a whole chapter entitled "The Presupposition of Anti-Supernaturalism." So we really have 5.

So let me put samplings of McDowell's support for these points in this post ...

1) Priority of source analysis over archaeology
As I said, it seems to me that Dean makes McDowell's point for him with his opening sentence ... "The Documentary Hypothesis is derived from the text of the Torah ..." Dean adds later that "There is no part of the DH that asserts that archaeology disagrees with the text and therefore archaeology is wrong - which is what McDowell's claim is." But this is not McDowell's claim. McDowell claims exactly what I have written, nothing more. That PRIORITY is given to the text, not archaeology. A detailed study of the critics own words reveal their bias toward textual analysis and their relative indifference toward the rather new findings of archaeology. I will give one example from McDowell quoting J. Pederson, a Swedish scholar and one of the pioneers of the oral tradition school ...
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"All the sources of the Pentateuch are both pre-exilic and post-exilic. When we work with them and the other sources, we have no other means than that of intrinsic appraisement (innere Schatzung); in every single case the charcter of the material must be examined and the supposed background be inferred from that." (McDowell, p. 53)
One of the greatest archaeologists of the 20th century, William F. Albright, the man responsible for verifying the authenticity of the Dead Sea Scrolls wrote
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Wellhausen still ranks in our eyes as the greatest Biblical scholar of the nineteenth century. But his standpoint is antiquated and his picture of the evolution of Israel is sadly distorted. (McDowell, p. 54)
Why? Because he did not consider the findings of archaeology as one of his quotes below reveals. But as all now agree, in general historical studies, archaeological findings should be very important. Albright says ...
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"The ultimate historicity of a given datum is never conclusively established nor disproved by the literary framework in which it is imbedded: there must always be external evidence." (McDowell, p. 53)
And from the pen of one of the radical critics himself, Gunkel says that he...
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at this point cannot conceal his conviction that the reigning school [DH] of literary criticism is all too zealous to explain as not genuine the passages which o not exactly fit in with its construction of the history, or which are hard to be understood by the modern investigator, and that a powerful reaction must follow on the period of criticism." (McDowell, p. 53)
Yes, it must. And it has begun. So to summarize this point, the DH advocates based their hypothesis on the document itself and ignored the findings of archaeology. This was a huge mistake.

2) Natural view of Israel's religion and history
I think Dean agrees with me now on this point. If not, I can provide numerous examples of this viewpoint being expressed by the Documentary critics. I'll just give a couple for now ...
Quote:
Hegel's influence on 19th century Old Testament scholars can be seen in this statement by Kuenen ... "To what we might call the universal, or at least the common rule, that religion begins with fetishism, then develops into polytheism, and then, but not before, ascends to monotheism--that is to say, if this highest stage be reached--to this rule the Israelites are no exception." (McDowell, p. 56)

Albright said ... "He [Wellhausen] tried, by means of Hegelian analogy with pre-Islamic and Islamic Arabia, to build a system for the development of Israel's history, religion, and literature which would fit his critical analysis ... Unfortunately all of this was developed in the infancy of archaeology, and was of very little value in interpreting history." (McDowell, p. 57)
To summarize this point, the Documentarians assumed a Hegelian view and assumed that Israel's religion began in the way that they assumed all religion began. Now that the evidence is in, this view has been refuted. Monotheism has been shown by the findings of archaeology to be older than polytheism in Egypt, in Babylonia, in China and in other nations. There is thus no basis for assuming the so called "natural view" of Israel's religion and history.

3) No writing in Israel at Moses' time
Wellhausen himself assumed this and so did many other scholars of the day ...
Quote:
"Ancient Israel was certainly not without God-given bases for the ordering of human life; only they were not fixed in writing." (Julius Wellhausen, Prolegomena to the History of Israel. Translated by Black and Menzies. Edinburgh: Adam and Charles Black, 1885, p.393)

"Of the legendary character of the pre-Mosaic narrators, the time of which they treat is a sufficient proof. It was a time prior to all knowledge of writing, a time separated by an interval of more than four hundred years, of which there is absolutely no history, from the nearest period of which Israel had some dim historical recollection, a time when in civilised countries writing was only beginning to be used for the most important matters of State ... And even when writing had come into use, in the time, that is, between Moses and
David, it would be but sparingly used, and much that happened to the people must still have been handed down simply as legend." (Hermann Schultz, Old Testament Theology, Translated from the fourth edition by H.A. Patterson, Edinburgh: T&T Clark, 1898, p.25, 26) (Quoted by McDowell, Evidence that Demands a Verdict, Vol. 2, pp. 68-69)
Anyone who studies the development of the DH honestly has to admit that this presupposition had an enormous effect on the DH. If you subscribe to the erroneous view that writing did not exist in Israel in Moses' day, of course you would have no choice but to hypothesize that the Pentateuch was a much later creation. Which is exactly what the Documentarians did. And they were wrong about writing in Moses' day.

4) Legendary view of the patriarchal narratives
According to the Documentarians, there was no such real person as Abraham and other patriarchs. Wellhausen wrote ...
Quote:
"From the patriarchal narratives it is impossible to obtain any historical information with regard to the patriarchs; we can only learn something about the time in which the stories about them were first told by the Israelite people. Thsi later period, with all its essential and superficial characteristics, was unintentionally projected back into hoary antiquity and is reflected there like a transfigured mirage. (McDowell, p. 72)
McDowell continues ...
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Wellhausen veiwed Abraham as "a free creation of unconscious art." (McDowell, p. 72)
I wrote in my recent Genesis debate (and footnoted appropriately so you can examine my sources) ...
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The patriarchal narratives now have much confirmation, for example, the existence of the Hittites (Genesis 23:10) has been confirmed, the Nuzi Tablets confirm many patriarchal practices such as oral blessings and contracts, and Abraham's traditional image as the product of the brilliant and highly developed culture of Ur, has been rehabilitated by Woolley and illuminated by Albright, Gordon and Glueck. Genesis 37:28 gives the correct price of a slave in the 18th century BC according to Kitchen, the early use of camels has been confirmed, the battle of Abraham with the 5 kings now has excellent support, the Ebla tablets mention Sodom and Gomorrah, and studies of ancient Egypt confirm many details of the life of Joseph.
http://www.iidb.org/vbb/showthread.php?t=210239
To summarize this point, the Documentary critics assumed that the patriarchal narratives were legendary, even mythical. But archaeology has shown this to be a naive view.

5) The Presupposition of Anti-Supernaturalism
I think Dean and I now agree on this. The Documentarians did not believe the supernatural elements in the Pentateuch, for example ...
Quote:
Julius Wellhausen, in his Israelitische und Juedische Geschichte (p. 12), ridicules the account of the miracles that occurred at Sinai when God gave Moses the law with the scornful exclamation, "Who can seriously believe all that?" (McDowell, p. 8).
This is a philosophical viewpoint and there is not much that one can say, other than this viewpoint certainly causes a general skepticism toward the text. How does one prove that supernatural events DO occur? Whole books have been written on this, for example, C.S. Lewis in Miracles. I have written extensively on this as well, but it seems that if people do not want to believe in the supernatural, they WILL NOT believe in it, no matter what evidence you give.

******************************************

So what have I done so far? I have stated the 5 major presuppostions of the Documentarians and shown that they have been refuted. Many more examples are cited by McDowell in support of this.

And I hope you can see what a powerful influence these false presuppositions would have had on the formation of the Documentary Hypothesis.

That's all the heavy typing I'm up for today. Next, I will post evidence of written records prior to the Flood. And while we are waiting for that, I wonder if Dean can produce evidence for the existence of the J, E, D, and P documents. Even a shred. Are any of these documents ever mentioned in other ancient documents? Ever?
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Old 09-24-2007, 07:18 AM   #77
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This is certainly not true. Genesis bristles with literary artefacts, different versions of the same story -- sometimes threaded together --, structuring devices such as the toledoths (summary statements mentioning generations), stories from earlier literary traditions, such as creation and the flood, and those earlier traditions can sometimes help to make clearer the more cryptic aspects of the Genesis text.

Oral tradition, schmoral tradition.


spin
HA! A famous expert who is a real expert says you are wrong. Show me your proof for your claims. If I go to Wikipedia I don't even FIND "literary artefacts". But if I did find it in Wiki it would just be an example of bias.
You need to know something about the subject.
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Old 09-24-2007, 07:22 AM   #78
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afdave: So what have I done so far? I have stated the 5 major presuppostions of the Documentarians and shown that they have been refuted. Many more examples are cited by McDowell in support of this.
Wow. Dave has overturned not only biology, geology and several other entire sciences -- now, with a little help from Josh McDowell, he has destroyed modern scholarship of the Hebrew Bible, too.

That is impressive.

However, to quibble with just one point:

Quote:
How does one prove that supernatural events DO occur? Whole books have been written on this, for example, C.S. Lewis in Miracles. I have written extensively on this as well, but it seems that if people do not want to believe in the supernatural, they WILL NOT believe in it, no matter what evidence you give.
How about offering the slightest bit of evidence in favour of the miraculous, just to humour us?

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Old 09-24-2007, 07:25 AM   #79
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REFUTATION OF ERRORS
There are several errors of fact in Dean's posts that need to be corrected first. This post will be dedicated to that, then I will begin in a subsequent post to give the positive case for the various Tablet Theories..
Not one of these "errors" in any way refutes or even calls into question the DH, Dave. You've still given not the slightest hint that you even understand what the DH even is. Where is your evidence that the DH is incorrect even in detail, let alone in generality?
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Old 09-24-2007, 07:28 AM   #80
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1) Priority of source analysis over archaeology
The DH is a purely textual theory, but one which makes no claim that textual analysis can trump (or even should be given higher priority than) archaeology.

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2) Natural view of Israel's religion and history
The DH makes no claims about whether or not there are supernatural elements in Israel's religion and history, only claims about when the texts describing the religion and history were written and compiled.

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3) No writing in Israel at Moses' time
Whether or not there was writing in "Moses's time" (assuming he even existed) has no bearing on the DH.

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4) Legendary view of the patriarchal narratives
Whether or not the patriarchal narratives are legendary or truly historical accounts has no bearing on the DH. It is only concerned with when those narratives were written down and compiled.

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5) The Presupposition of Anti-Supernaturalism
Whether or not the stories about supernatural elements in the Torah stories are accurate has no bearing on the DH, which is only concerned with when those stories were written down and compiled.

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So what have I done so far? I have stated the 5 major presuppostions of the Documentarians
No, you have simply re-stated the same five strawman presuppositions that you wrote earlier.

And they still have no bearing on whether the DH is true or not.

You have still not addressed any of the actual claims of the DH, as laid out in my long post.

Quote:
Next, I will post evidence of written records prior to the Flood.
NO!

Not just "written records prior to the Flood". No-one here is doubting that there were written records prior to the date at which the Bible claims there was a flood.

You need to specifically provide evidence that there were a series of tablets containing the various sections of the Torah that are currently separated by Toledoths.

That is what your claim is. You are not simply claiming that there was writing before ~2,500 BCE. You are claiming that there is evidence that the Torah was originally a set of tablets, each one containing the text that now lies between two toledoths.

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And while we are waiting for that, I wonder if Dean can produce evidence for the existence of the J, E, D, and P documents. Even a shred.
You haven't addressed any of the evidence I have provided so far...
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