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Old 12-09-2005, 11:32 AM   #41
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Originally Posted by ISVfan
I'de like to know how Matthew misread the LXX and got virgin. What passage are you refering? If you are refering to Isaiah 7:14 you are wrong as the Greek Septuagint(LXX) reads virgin in this place. If you still feel this way please explain where Matt misread the LXX.
Yes! The Greek septuagit says Virgin. However, the original hebrew says "maiden" or "young woman" NOT VIRGIN. Since mariage age was young, being called maiden did not mean virgin either, it was simply a mistranslation.


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I do not know about the census but Christ was born in Bethlehem and please state where Luke misread the LXX. Probably the same place Matthew did right
Stop being rude. Mathew, as shown above and as told by anyone who studies the hebrew, based his assertion on a mistranslated prophecy, something the Jews of the time were angry about and caused them to go back to using Hebrew instead of Greek. And the problem with Luke is that he got the incorrect date for the census. Your blatant inability to actually listen and refute anything we say or examine it critically is very rude.
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Old 12-11-2005, 04:46 PM   #42
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I agree with all this. To me the most compelling question is how to account for the shared virgin birth and the shared name for Joseph. Neither of those is found in Mark.
Let's be radical. Maybe it happened the way it was described.:wave:
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Old 12-11-2005, 04:50 PM   #43
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Yes! The Greek septuagit says Virgin. However, the original hebrew says "maiden" or "young woman" NOT VIRGIN. Since mariage age was young, being called maiden did not mean virgin either, it was simply a mistranslation.
- FatherMithras

The Hebrew only mentions age not child-beraing status so it doesn't prevent her (Mary) from being a virgin. She could be a virgin and still kept accuracy with the Hebrew.
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Old 12-11-2005, 05:21 PM   #44
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Originally Posted by Tigers!
Yes! The Greek septuagit says Virgin. However, the original hebrew says "maiden" or "young woman" NOT VIRGIN. Since mariage age was young, being called maiden did not mean virgin either, it was simply a mistranslation.
- FatherMithras

The Hebrew only mentions age not child-beraing status so it doesn't prevent her (Mary) from being a virgin. She could be a virgin and still kept accuracy with the Hebrew.
This is tendentious in the extreme.Any "young woman" in English could be a virgin, but "young woman" doesn't mean virgin, and as I said above, there is nothing in the context of the Isaiah story which would even faintly imply that the woman in question was a virgin. The woman was not Mary, but a character in that story. She was already pregnant. The baby called Emmanuel was born in that story. He wasn't the Messiah. There wasn't supposed to be anything miraculous or even remarkable about either the birth or the child. The child was referred to in the prophecy only as a marker of time. Calling the woman in the story a virgin wouldn't even make sense. It would be a jarring non-sequitur in the context of the real points.
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Old 12-11-2005, 05:25 PM   #45
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Let's be radical. Maybe it happened the way it was described.:wave:
Then why were those details unknown to Paul, Mark, Thomas, Q (or in the case of the Virgin Birth) GJohn?
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Old 12-11-2005, 06:56 PM   #46
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Tiger - And his name wasn't Emmanuel, was it?
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Old 12-12-2005, 05:48 PM   #47
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As to why - Crossan argues well that 2nd century readers didn't expect accuracy in the stories - that is a 19th century construct.
The question can be asked is why 2nd century readers did not expect accuracy. Logic is the same now as it is then, though they would have had a different definition of natural. Maybe people in the 2nd century knew that these stories were (GASP!) fiction and they had no need to reconcile the irreconcilable differences.
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