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Old 03-28-2005, 09:52 PM   #31
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Default Interesting...

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Originally Posted by Zeichman
...
I guess my personal view is that the Bible can be trusted inasfar as it has no ulterior motive for telling things the way that they are told. This, of course, lends to minimalism. ...
I would think... nay... suggest the bible is the quintessential case of ulterior motive

n'est ce pas?
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Old 03-29-2005, 02:45 AM   #32
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Zeichman - The Bible Unearthed is a good place to start.

spin - Thanks, at the moment I couldn't remember if it were the Habiru or the Hyksos. Thanks for the correction.
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Old 03-29-2005, 03:42 AM   #33
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Originally Posted by spin
The earlier destruction of Jericho and other places was probably the work of the Hyksos on their expulsion from Egypt. In fact, it is the Hyksos who I see as the historical kernel behind the exodus/conquest traditions.
spin
The Canaanite peoples absorbed the Hyksos experience into their own myths, or the hyksos established themselves in Canaan, or what?
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Old 03-29-2005, 04:30 AM   #34
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The Canaanite peoples absorbed the Hyksos experience into their own myths, or the hyksos established themselves in Canaan, or what?
That's part of the story. It got clarified when Jews went to Egypt during the exile. The Egyptians projected the Hyksos stories onto the Jews (there are various indications in Contra Apion) confusing the Hyksos with the Jews -- well, they came from the same place didn't they? and they were all bloody Asiatics, weren't they? --, as anti-Jewish propaganda, and the mixture with the originally absorbed Hyksos traditions fleshed the story out.


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Old 03-29-2005, 05:09 AM   #35
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Originally Posted by Zeichman
Is there a particular book that Finkelstein explains his thoughts in? I'd be interested in reading it.
The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts
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Old 03-29-2005, 09:37 AM   #36
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Default Peter Pan Has Never Been Controverted Either

Hi Peter,

I think the terms used are sufficiently vague that the proposition offered is nonsensical. The words "trustworthy" and "controverted" are highly interpretive, especially as used in this context.

Perhaps the best response is to agree with the main statement, as solid historical evidence can only controvert facts of history, it cannot controvert fairy tales or tales of angels and talking donkeys. The statement belongs in the same category as a statement such as "Peter Pan has never been controverted by solid historical data." It is common sense, not solid historical data that controverts such fantastic productions.


Warmly,

PhilosopherJay

Quote:
Originally Posted by Peter Kirby
According to Gary R. Habermas and Michael R. Licona:

"In the past, the Bible has demonstrated that its accounts are trustworthy as far as they have been verified. Moreover, the Bible has never been controverted by solid historical data. Therefore, the benefit of the doubt should go to the Bible in places where it cannot be verified, when there is no evidence to the contrary, and when it seems clear that the author intended for us to understand the event as historical." (The Case for the Resurrection of Jesus, p. 31, emphasis mine)

Would anyone like to provide a counter-example to the bolded statement?

best,
Peter Kirby
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Old 03-29-2005, 12:55 PM   #37
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Originally Posted by LeeBuhrul
I would think... nay... suggest the bible is the quintessential case of ulterior motive

n'est ce pas?
I certainly think that much (most? almost all?) of the Bible has good reason to have been fictionalized, but it seems that few scholars believe that all of the Gospel material was fictionalized. Or that there isn't some truth behind the story of the Maccabees, or that the Assyrians, among others conquered Palestine, etc.
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Old 03-29-2005, 01:37 PM   #38
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Talking

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Originally Posted by Zeichman
...it seems that few scholars believe that all of the Gospel material was fictionalized.
True, but then again, most scholars have a creedal committment to such a position. Or, at the very least, they are committed to an HJ (Historical Jesus), so they would certainly not find "that all of the Gospel material was fictionalized."

And, by the way, welcome to IIDB!
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Old 03-29-2005, 01:53 PM   #39
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Oh wow, Zeichman, I didn't realize that you were new here.

Welcome!

And about Gospel fiction, I think most generally agree that although there is a kernel of truth within the gospel accounts, what is written is so far removed from the truth it is pure fiction. Like Historical Fiction genre...
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Old 03-29-2005, 06:49 PM   #40
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Originally Posted by Chris Weimer
Oh wow, Zeichman, I didn't realize that you were new here.

Welcome!

And about Gospel fiction, I think most generally agree that although there is a kernel of truth within the gospel accounts, what is written is so far removed from the truth it is pure fiction. Like Historical Fiction genre...
I think that's where the differences between your John P. Meiers and your John Crossans come in. While it has a basis in logic, it seems to be pretty subjective in the long-term.

I think for the most part, though, the degree to which the Gospels are believed to be reliable is proportionate to how sympathetic that individual is to the Judeo-Christian tradition.

And thanks for the greetings, folks.
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